Ninilchik Russian Orthodox Church

ninilchik russian orthodox church

A picturesque village that is home to an Orthodox church on the shore of Cook Inlet, ninilchik russian orthodox church has been a part of the Kenai Peninsula since the early 1900s.

The church is built on a traditional Russian rural design, a cross-shaped plan with the sanctuary at the eastern end. A gable porch at the west end leads into a narthex, which opens into the nave.


Located along the Sterling Highway on the Kenai Peninsula, this small village is a picturesque destination with amazing views across Cook Inlet. It has fascinating Russian history, a fun three-day music festival in early August and great salmon and halibut fishing.

The ninilchik russian orthodox church was built in 1901 and sits atop a bluff overlooking the town of Ninilchik. It was designed by local architect Aleksei Oskolkoff and was named the Transfiguration of Our Lord Russian Orthodox Church.

In 1847 Grigorii and Mavra Kvasnikoff moved to Ninilchik from Kodiak. They were the first of a large family of Russian-Sugpiaqs that settled here.

Their descendants are still alive and well today. They have worked with linguists to preserve their native language, which is endangered.

In 19th century Alaska, missionaries traveled to the Cook Inlet area twice a year to teach the faith, hear confessions, perform communions and baptize babies and infants. However, villagers often did not attend the services because they were poor or had other problems.


Built in 1901 of logs, the Holy Transfiguration of Our Lord Church is one of only four Alaskan Russian Orthodox churches to be constructed on a cruciform plan. It features a gable roof centered over the transept (the room that crosses the nave at right angles), an octagonal cupola topped by five onion domes, and a square bell tower on the west end.

This cruciform plan is a standard for most Russian Orthodox churches in America and is adapted from an older church in the Ukraine. The main section is one story high and has a gable roof; the narthex is three stories high and has a hipped roof.

Ninilchik was one of six Creole and Russian pensioners’ settlements established by the Russian American Company on the Kenai Peninsula in mid-nineteenth century. Today, it retains strong impressions of Russian culture.


A spectacular building, this church sits on top of a bluff overlooking Ninilchik and Cook Inlet. It is one of only four Alaskan Russian Orthodox churches in a cruciform plan. It was designed by local architect Aleksei Oskolkoff and dedicated in 1901.

The gable roof of the nave and transepts crosses over an octagonal cupola. It’s topped by five onion domes.

It’s the kind of church that would make a fine place to hold a wedding or a funeral. The interior is surprisingly intimate; the nine-bay iconostasis has been ornamented with large oil-on-canvas icons.

It’s also a fitting symbol of Ninilchik’s Russian heritage, which was the dominant language here for almost a century. But when the village changed to English in 1911, many native speakers downplayed their Russian and opted to speak English as a way to assimilate into American culture.


The Holy Transfiguration of Our Lord Russian Orthodox Church offers a wide range of services. From moleiben (Thanksgiving service) to funerals, this church is a staple in Ninilchik.

This church is a community treasure and a popular tourist destination on the Kenai Peninsula. The chapel and rectory are structural reminders of the important Russian era in southcentral Alaska, while the church is a fine example of a traditional Russian village church.

Despite the lack of a permanent resident priest from 1881 to 1952, the Kenai parish maintained a strong presence in the region. Fathers visited each village every few years and often stayed for weeks at a time, providing spiritual support and education for the Kenai Indians.

The first permanent priest to serve in the area was Igumen Nikolai Militov, who came to the village in 1844 and was responsible for adding an iconistas to the church. He also helped the native population with their health problems. In addition, he sent to St. Petersburg for a vaccine against smallpox, which had been spreading across the Kenai Peninsula.

How to Become an Orthodox Church Priest

russian orthodox church priest

To become an Orthodox church priest, you need to earn a bachelor’s degree. Ideally, you should major in a field related to your future work as an Orthodox clergyman, such as religion, philosophy, history or communications.

During your undergraduate education, you’ll also need to take classes in church history and theology. These classes will help you develop a deep understanding of your faith and prepare you to serve as a priest.

Orthodox Christianity

The Orthodox Church is the oldest and second largest Christian body in the world. It traces its roots to the original apostles through an unbroken chain of apostolic succession.

It is based on the Bible and is considered to be the true Church of Jesus Christ. It affirms the Trinity, the Bible as the Word of God, the incarnation of Christ, and many other biblical doctrines.

In Orthodoxy, salvation is understood as theosis – becoming more and more like Jesus Christ through the power of the Holy Spirit. It is a process that will last for all eternity.

To become Orthodox, a person must be baptized into the Orthodox faith and receive chrismation. It is important to note that, unless they have received baptism in an Orthodox church, these mysteries cannot be administered to non-Orthodox Christians (Matt. 7:6).

Church Awards for Clergy

In the Russian Orthodox Church, there are many different awards that clergy are given for their service to the Church. These awards are intended to recognize the clergyman’s skill and hard work in their ministry.

For example, a priest may receive an award to recognize his dedication to working with children and youth in the Church. This can be a very important role and it is crucial for the Church to support this area.

This is why many dioceses and bishops will give these awards to those who have dedicated their time and energy to this area of ministry. The award is also an opportunity for the recipient to receive recognition from their peers and bishops in the Church.

This is a unique way to honor clergy for their service in the Church and is a great addition to the other church awards. The awards are a way to acknowledge the clergyman’s contribution to the Church and it is something that can bring a lot of pride and respect for the clergyperson.

Defrocking a Clergyman

Defrocking is a process by which a clergyman’s rights to exercise the functions of his ordained ministry are removed. This may be due to criminal convictions, disciplinary problems, or disagreements over doctrine or dogma.

The process is not only a form of punishment, it is also used to promote moral responsibility among clergymen. Unlike laymen, clergy cannot be restored to their previous status.

Canon law imposes the penalty of degradation on clergy who commit crimes against their Church or violate canons. In addition, a cleric’s right to hold a position of trust and to perform the rites of his church is revoked.

This procedure is not always carried out in a formal manner. Sometimes a clergyman voluntarily chooses to be defrocked.

Archimandrite Alexander Elchaninov

Russian Orthodox church priest Archimandrite Alexander Elchaninov, who was ordained a bit late in life, wrote a book of reflections on the human experience. His work grapples with themes of universal concern, including sin and nervous disease, marriage and art, facing illness and death.

His book also has a number of edifying and informative quotations from the Bible and other sources. In particular, he points to the importance of faith and works in obtaining salvation.

In Orthodoxy, the church is not only a place but also a living reality. Its laws are not just a set of rules but an innate way of life; a way of life that is a true manifestation of the virtuous man.

Unlike Roman Catholicism, in which the centralized authority of a pope over the heads of bishops can create a jurisdictional chaos that disturbs many, in Orthodoxy the indissoluble unity of the Church is emphasized above all other things. This is one of the main reasons why many people choose to be Orthodox.

What Are the Beliefs of the Russian Orthodox Church?

If you’re planning on visiting Russia, or are interested in exploring more about Russian religion, it may be helpful to learn what are the beliefs of the russian orthodox church.

Like many other Christian churches, Russian Orthodoxy shares a number of traditional Christian doctrines–though it often has a slightly more nuanced understanding than its Western counterparts.

Holy Trinity

The Holy Trinity is one of the central beliefs in the Russian Orthodox church. It means that there is one God who eternally exists as three distinct Persons – the Father, Son, and Holy Spirit.

Christians believe that the Father created the universe, Jesus incarnated to save us, and the Holy Spirit works with Jesus to carry out this mission. Each of the three is fully God and a member of the Triune Godhead.

In the Christian Bible, the terms “Father,” “Son,” and “Holy Spirit” are sometimes used interchangeably. Some Christians believe that these names are simply ways of referring to the roles each person plays in God’s plan of salvation.

Others hold that the terms are actually different persons. Those who follow this belief are called trinitarians. The doctrine of the Trinity is important to many people, especially those who are considering becoming Orthodox. It’s a powerful concept that helps them to understand what it means to be a Christian.


The Resurrection of Jesus Christ is one of the most important beliefs in the Russian Orthodox church. It is the foundation of Orthodoxy and explains why a person is saved by the grace of God.

It is also the reason why a Christian cannot lose his salvation after death. A Christian remains a part of the church even after his physical death and continues to live in heaven, waiting for the return of Christ and for the day of judgement (I Thessalonians 4:17).

In the russian orthodox church, the Resurrection is celebrated with great joy on Easter. The services on this day include Paschal Hours and the Divine Liturgy.

The Divine Liturgy is a long and extended prayer service, full of direct quotes from Holy Scripture. It is a way for the whole Church to worship God together and celebrate His resurrection. It is an important event in the russian orthodox church, and all members are encouraged to attend it.

Holy Mother of God

The Holy Mother of God is a powerful figure in the Russian Orthodox church. She is a powerful symbol of rebirth and restoration and of a pure and uncontaminated faith in the Lord Jesus Christ.

The russian orthodox believe that Mary is the human mother of Jesus, the son of God who was born miraculously to a virgin. The russian orthodox also believe that she was the first to be resurrected from death, and that she has ascended to heaven to await her Repose in glory.

The russian orthodox consider many icons of the holy mother to be chudotvornaya, “wonder-working.” These icons are believed to help people in various ways. Some are thought to help women in childbirth, while others are believed to be effective in helping students study better.

The Eucharist

The Eucharist is the central event of Orthodox worship. It is a celebration of praise, thanksgiving, and glory to God. It is a moment of mystical communion with Jesus and the Holy Spirit.

In the Eucharist we receive the real presence of Jesus’s body and blood, transformed by the power of the Holy Spirit. This transformation takes place only after the priest offers the Gifts in prayer.

For this reason the russian orthodox church considers the Eucharist to be the most important and a most central sacrament of the Christian faith. It is celebrated on all Sundays, the Day of the Lord, and on feast days.

The sacrament of the Eucharist is an essential part of the russian orthodox faith and is regarded as an edifying experience for all Christians. It also serves as a symbol of the relationship between the individual and God.

The Russian Orthodox Church in Richmond Va

russian orthodox church richmond va

The Orthodox Church in the United States of America is a valuable presence and a distinctive witness. It has a long history in this country and is still developing today.

We are a part of the worldwide Orthodox Church. It is an international federation of patriarchal, autocephalous, and autonomous churches.

Holy Resurrection Orthodox Church

Holy Resurrection Orthodox Church is a community of faith dedicated to worshiping and serving Christ in the Russian tradition. We invite you to become part of our community!

The Orthodox Church is one of the oldest Christian traditions. She traces her roots to the Apostles and their faithful disciples. She treasures the rich diversity of her people and their cultures.

Orthodoxy is the ancient Church of the East, which teaches that the ultimate goal of human life is to know, love, and serve God. It is her mission to teach and spread the true teachings of Christ, and to promote a spiritual life that is free from error.

The Church also believes that when Christ was baptized in the Jordan River, it not only marked the beginning of his public ministry, but also signified the unity of His Church and His salvific power. In addition, it symbolized the restoration of the whole Creation through Christ’s death and resurrection.


Orthodox Christianity is the oldest form of Christian worship, dating back to the time of Jesus Christ. Its roots are traced to the Eastern regions of the old Roman Empire, where the fundamentals of our faith were first preached.

Many Orthodox immigrants from these lands came to this country in search of freedom and opportunity, carrying with them a sacred heritage and gift. Their devotion has helped build the Orthodox Church in this country.

We offer a warm welcome to you. We hope that you will find all the information you need and make us your spiritual home.

Our mission is to celebrate the Holy Resurrection of our Lord, Jesus Christ, with the help of His Holy Spirit. This will be accomplished through regular participation in the Divine Liturgy, faithful stewardship and the support of our parish community. You can learn more about these and other ways that we are helping people of all ages and backgrounds to experience the richest treasures of the Orthodox Church by reading our About Us page or getting in touch with one of our clergy.


Worship is a cornerstone of Orthodox Christianity. Our church worships the Father, Son and Holy Spirit through the Divine Liturgy, which is recited in both English and Greek.

We also offer a children’s service as it is believed that children learn most by witnessing and engaging in the faith at an early age. All parishioners are encouraged to attend and participate in the Divine Liturgy.

Our worship also includes the veneration of icons and processions during the Divine Liturgy. These images are intended to evoke spiritual connection and faith in Christ.

In the Russian Orthodox tradition, communion is completed by the gathered congregation and community rather than by the priest alone. This is a major difference from Roman Catholic and Protestant traditions.


Stewardship is a great responsibility that requires faithfulness and trustworthiness. It is the process by which we return to God our treasures and gifts.

The stewardship of the parish family is one of the primary ways that we live out our faith and serve God and our community. It is our way of thanking God for the gift of our lives and helping others in their spiritual journeys.

Our stewardship starts with our personal relationship with God in prayer and continues throughout our lives. It includes the handling of our time, money and relationships.

The Parable of the Talents (Matthew 25:14-30) illustrates this concept very well. In the story, the first two servants invest their talents and are rewarded for their efforts. However, the third steward buried his talent and refused to invest it.

The First Pope of the Russian Orthodox Church

pope of russian orthodox church

Pope Francis and Patriarch Kirill will meet next week in Cuba — the first time leaders of the two churches have ever met since a 1,000-year-old schism divided Christianity.

For the Orthodox, such a meeting is a historic step toward healing what has been called the East-West schism. It also is a sign of hope for all Christians.


The first Pope of the Russian Orthodox Church is a man whose life is filled with religious and political interest. His erudition, media savvy and administrative ability are all very high.

In his time, the Russian Orthodox Church had a deep suspicion towards the Latins who were vying for control over it. The Russians were apprehensive of the Latins’ influence over their bishops and their priests.

For this reason, they did not allow non-Orthodox, in this case, Latins, to receive the sacraments from them. In 1620, Patriarch Philaret urged the Russian Church to make these decisions, which were carried out.

Despite this, Orthodox theology still holds that the apostles are more significant than the bishops, who are in charge of local churches. The difference is very large, as the apostles are roaming preachers of the Gospel, while the bishops have a fixed place in a parish, and they lead it.


The Orthodox and Catholic theologies are a curious mix of fact, fantasy, and cultural import. In the case of Russia, that mix arose in the repressive years of the Soviet regime, when religious beliefs were a form of generational rebellion against doctrinaire communist parents and a tool for restraining social advancement.

Pope Francis has cultivated ecumenical relations with the Russian Orthodox Church, which is the world’s largest. But he has stayed away from meeting with the patriarch of Moscow, the spiritual head of the Russian Orthodox church.

Illarion of Volokolamsk, who leads the ROC in Moscow, said that long-standing differences between the two churches will remain. But they are put aside for Kirill and Francis to work together against the persecution of Christians in the Middle East.

The pope’s meeting with Patriarch Kirill will be the first in history and will mark an important stage in the relationship between the two churches, a joint statement said. It took two years of intense negotiations to schedule the meeting.


A symbol is something that has a special meaning in a certain context. It can be an object, a person or a situation.

Symbols are used in many types of literature, such as poetry and literary fiction. They are often used to convey emotion, which helps readers connect with the characters and themes in the work.

One common type of symbolism is historic mythology. These stories have been around for thousands of years and are deeply connected with many spiritual and religious groups.

Another popular form of symbolism is personification. It is a way for writers to make an inanimate object or non-human character act like someone else.

For example, a bird is used to symbolize mortality in a poem by Edgar Allen Poe. In the same way, blood is used to represent inner feelings in a play by William Shakespeare.


There are three rites for the reception of those who turn to the Orthodox Church: baptism, chrismation and confession. These include those who turn to the Orthodox Church from other churches (pagans, Jews and Muslims), who baptize correctly by three immersions with the Divinely formulated words “In the name of the Father, the Son and the Holy Spirit”, as well as those who are separated from the Orthodox Church on questions of moral, ritual or disciplinary matters as well as those who err in particular dogmas of faith (Arians, Macedonians and others).

In accordance with canonical tradition, these are received by re-baptism when their baptism is deficient for some reason or invalid on account of deficient practice or deficient faith. They are also received by Chrismation and the signing of a Libellus of recantation of their previous errors of heterodoxy.

Russian Orthodox Church NC

russian orthodox church nc

Orthodox Christians are one of the largest Christian denominations in the world. There are over 225 million worldwide, with 6 million in North America.

Orthodox Christians have a rich history in the United States. They trace their ancestry back to Europe and Asia, but the majority of Orthodox Christians in the country are American citizens.

Orthodox Spirituality

The Orthodox Church is one of the world’s largest religious groups with 225 million members. This federation of 13 self-governing bodies (such as the Greek Orthodox Church, Russian Orthodox Church and others) is led by a patriarch or metropolitan.

The word “Orthodox” comes from the Greek words ‘ortho’ and ‘ek’ meaning “true.” Its core values include purity of faith, continuity with past traditions, and mystical vision. Its mission is to teach and to praise God, the Father, Son and Holy Spirit.

While the Orthodox Church has many similarities to Roman Catholicism and Protestantism, it also has its own unique traditions. This is because the Orthodox Church was not monolithic at its beginning, but instead, it absorbed and blended various Christian traditions.

In the United States, the Orthodox Church has a strong presence in communities across the country, including North Carolina. Its roots go back to the 19th century, when immigrants from Greece, Russia and the Middle East settled in North America. During this period, the number of Orthodox Christians in this country increased dramatically.

Russian Culture

Throughout history, the Russian culture has influenced the russian orthodox church nc. This culture, which is rooted in the Byzantine empire, brought Orthodox Christianity to the Russian state and helped to develop the written language of Cyrillic.

During the early 19th century, Old Believers in imperial Russia enjoyed a variety of privileges that were unique to this group. In addition to enjoying tacit tolerance from the government, Old Believers also had access to legal protections in return for submitting to the authority of their clergy and churches.

While De Simone makes a compelling case that Moscow’s Old Believers embraced a distinctively Russian cultural identity, his book also shows how these groups often adapted and evolved in response to changing circumstances. He suggests that Moscow’s Old Believers “could be a part of two different ideological and cultural worlds: their own idealized world guided by the principles of their faith in the Old Rite, and the ever-changing world of contemporary Moscow” (p. 3).

Russian Language

The Russian language is one of the official languages of Russia, Belarus, Kazakhstan and Kyrgyzstan. It is spoken by millions of people in these countries and also by many people around the world who are learning to speak it as a second language.

The language uses the Cyrillic alphabet, which is similar to Latin letters but is a different form of writing. It was created by combining letters from Greek.

Russian has a very large vocabulary that is made up of both native Slavic words and borrowings from other languages. This includes words from Old Church Slavonic, Latin, Greek and other languages associated with religion.

The Russian Orthodox Church is an incredibly influential part of Russian culture, both in Russia and around the world. This is largely due to the influence of the Russian state, which seeks its support in all areas of life.

Russian Cuisine

Russian cuisine plays a major role in many Orthodox traditions. It is an important part of religious life, and a great way to connect with your heritage and culture.

For instance, the Yolka feast is a traditional Christmas celebration celebrated in Russia every January 7. It is also a holiday where many people serve traditional food.

During church services, no instruments are used in worship; the music is a simple chanting of a few words, often in Slavonic. But the church’s worshipers are solemn, attentive and devout.

The Russian church’s senior pastor, Gennady Maryanov, grew up in Mykop, a small town in northern Caucasus. He was a member of the Soviet army before he and his family left Russia as refugees in 1989.

Today, the Russian orthodox church is a place where you can see and hear the sounds of Russia and Ukraine. It is an oasis of peace, and a place where you can connect with your heritage and culture.

Orthodox Church Vs Catholic

russian orthodox church vs catholic

Christians are divided into two major churches: the Roman Catholic Church and the Eastern Orthodox Church. Each claims to be the one true church that Jesus founded.

They both have valid holy orders and apostolic succession through the episcopacy, celebrate the same sacraments, and believe almost exactly the same theology. However, they also have significant differences in some key aspects of their theology.


The Orthodox Church believes that salvation is a process which encompasses all of life. It involves becoming sinless (katharsis), illumination, and divinization.

Salvation is also a time of union with God. It is a time when we are so filled with the divine light of Christ that we shine like Him.

During this time we grow as we receive the Holy Spirit, and this is why many Russian Orthodox believe that the Eucharist is the most important event in Christian worship.

However, the Russian Orthodox Church has its own distinctive approach to Salvation. It stresses the process of becoming deified or sanctified by receiving grace from the Holy Spirit, through church sacraments and through human effort.


Baptism is a key sacrament that initiates a person into the Christian Church. It is performed with water, a symbol of Jesus Christ.

The Orthodox believe that baptism cleanses an individual of the sins inherited from their parents and begins a journey towards salvation through faith plus works. Repentance, holy confession and holy communion are also part of the sacramental life.

In the Orthodox tradition, it is customary for infants to be baptized after they reach the age of eight days, but only with their own consent and that of their godparents. The sacrament of baptism, performed by a priest in the name of Father, Son and Holy Spirit, confirms the child in the Christian faith and creates a safe environment for them to grow into.


Confirmation is a sacrament that completes the grace of baptism and enriches the baptized person with strength for witness. In both Eastern and Western Christian traditions, this sacrament is administered by the bishop.

Orthodox theology views confirmation as a sacrament that strengthens the sevenfold gifts of the Holy Spirit received at baptism. It also initiates a person into the mission of the Church.

While there was a time when Roman Catholics were welcomed into the Orthodox church without any distinction, this practice was quickly abandoned. Instead, three rites were developed for receiving non-Orthodox into the Orthodox Church. These rites are still practiced today.

Holy Communion

In the Orthodox Church, Holy Communion is considered a re-enactment of Jesus’s Last Supper. The sacrament is celebrated in the church every Sunday and on feast days.

In order to receive Holy Communion, a person must first be in good standing with the Church. This means that they must believe what the Church teaches, obey the law of the church, and follow the teachings and leaders of the church.

In addition, the Orthodox church requires that you fast for an hour before receiving Holy Communion. This is because the Church believes that fasting makes you hungry for God. It is also important to confess your sins so that you don’t partake in an unworthy manner.


Sacraments are a system of words and ritual elements designed to express and nourish faith. They are effective because they are rooted in the teachings of Christ and his apostles, and they have supernatural meaning.

Catholics believe that the sacraments are signs of grace and salvation. Salvation is a free and unmerited gift of God that comes to us through faith in Christ.

Orthodox Christians believe that the sacraments are channels of grace through which we receive sanctifying grace and renew our relationship with God. These sacraments are based on the beliefs and practices of the early Church, which were preserved by the earliest Christian writers.

A sacrament in both the Catholic and Orthodox churches is chrismation, where anointing with consecrated oil – chrism – is used to seal the newly baptized into the communion of the church. This is a significant part of the rite in Eastern Christianity, and traditionally all converts from Catholicism were chrismated before being canonized.

The Russian Orthodox Church Flag and Symbols

russian orthodox church flag

The Russian Orthodox Church is one of the oldest and most traditional churches in the world. The flag of the Russian Orthodox church has many symbols that represent the Russian Orthodox religion and culture.

One of the most well-known is the Russian Orthodox cross. This cross has three horizontal beams, with the bottom one slanted downwards. It is commonly used by the Russian Orthodox Church and by Eastern Rite Catholic Churches.

The Russian Orthodox Cross

The Russian Orthodox Cross is a variation of the Christian cross that originated in the 16th century in Russia. It bears some resemblance to the cross with a bottom crossbeam slanted upward found in the Byzantine Empire since the 6th century.

Today it is a symbol of the Russian Orthodox Church and a distinctive feature of Russia’s cultural landscape. It is also a prominent feature of jewelry in the form of gold orthodox crosses, necklaces and pendants.

The Holy Trinity

The Holy Trinity is a key part of the Christian faith. However, it can be difficult to understand at first.

The doctrine of the Trinity is based on Scripture. It also relies on historical events that God has revealed to us.

The Father, Son and Spirit are identical in nature, essence, existence and life. They each possess the same attributes of divinity, including the fullness of life, love, truth, wisdom, blessedness, holiness and power.

The Akolouthia

The Akolouthia (from Greek: ; Slavonic: posledovanie) is the name given to a collection of hymns, prayers and readings compiled for a particular Saint or feast. It is usually a book composed by a different hymnographer than the other liturgical books.

The akolouthia is an eschatological vision, one that fashions the consciousness of Orthodox Christians and inspires and guides their life and activity. This is reflected in every ecclesiastical service, whether it is a daily or irregularly celebrated one.

The Vestments

Vestments are the distinctive garments worn by Orthodox priests, bishops and deacons at church services. They are designed to help the clergy reveal their function and role in the Church, and serve to draw the faithful closer to God.

The vestments are characterized by their form, and their adornment with embroidery and ornamental trimmings. These are the primary sources of their aesthetic significance and are the product of a long history of experimenting with the shape, material and design of liturgical vestments.

The Altar

In religion, an altar is a raised structure or place for sacrifices and worship. It is a symbol of Jesus Christ, who is the atoning sacrifice for sins.

Altars are used in many religions and can be made of a variety of materials. They can be round, square or triangular and vary in height.

In the Bible, an altar is often a symbol of the atoning sacrifice of Jesus Christ. In one example, God commands Elijah to challenge the Baal prophets by offering a burnt sacrifice on an altar.

The Liturgy

The Liturgy is the official public prayer life of the Orthodox Church. Its purpose is to commemorate and celebrate the Resurrection of Christ, to recall and enact pivotal events in the Church’s history, and to give witness to God’s active charity in human history.

In a sense, the liturgy is Christ’s “priestly work,” which is to continue his public ministry through his church. It is a time to gather and worship in community, to hear the word of God and to offer prayers for one another, to partake of the sacraments, and to respond with a sacrifice of praise to God.

The Clergy

The Clergy is an important part of the Russian Orthodox Church. It includes priests, deacons, readers, and sacristans.

The clergy is divided into married and monastic clergy. Married clergy may be ordained to the priesthood, and a bishop can appoint presbyters to serve parishes.

There are distinctions of rank among priests, with the highest distinction being an Archpriest. This can be given to non-monastic priests and also to monastic ones who are distinguished in their service.

Russian Orthodox Church Palo Alto

russian orthodox church palo alto

Amid the high-tech whirlwind of Silicon Valley, a small Russian Orthodox church has emerged to become a focal point for a community of immigrants. Its distinctive architecture and ancient worship rituals form a touchstone for its members.

The Protection of the Holy Virgin Russian Orthodox Church on Ross Road serves mainly recent immigrants. Its services are held in a language known as “church Slavonic,” which is familiar in East European countries but not spoken in daily conversation.


The russian orthodox church palo alto is one of only a few Orthodox churches in the United States where Russian services are still held. Immigrants from East Europe, some of them non-ethnic Russians, flock to the tiny chapel on Crane Street to worship in “church Slavonic,” an ancient tongue familiar in places of worship throughout the region though not commonly used in everyday conversation.

During the 1970s and 1980s, as the Soviet Union crumbled and Silicon Valley became a magnet for new immigrants, this church saw a dramatic rise in membership. In 1977 the parish council began serious discussions about building a new church structure.

The original chapel was too small to accommodate the congregation. The community raised funds for construction, and a new church was erected in 1980. It is now one of the most beautiful and historic churches in the city.


The russian orthodox church palo alto serves many different ethnic groups and is a great place to experience traditional Russian Orthodox worship. It is located on Ross Road and has a large congregation, drawing both Russian immigrants and other people from the surrounding areas.

The church consists of four separate buildings and serves the entire community. It offers Sunday school, SOYO and a youth group.

During the Christmas season, the church offers an all-night vigil on the eve of Christmas, followed by the Divine Liturgy in which the relics of St. John of Shanghai, the Kursk-Root Icon of the Most Holy Theotokos, and a church icon of the Ascension of Christ are prayed over.

In addition to the all-night vigil, the church holds regular services on Saturdays and Sundays. During the service, the congregation chants and sings in church Slavonic. They also perform a traditional processional around the church. These rituals are a way of celebrating and sharing the faith with others.


In the 19th and 20th centuries, many Orthodox Christians came to the United States with a love of the Church that was deeply rooted in their heritage. They were part of a great wave of immigration from Greece, Russia and the Balkans that brought with them the ancient faith of the Orthodox Church.

In many ways, they were the first Christian communities to come to this country. Like the Apostles, they carried with them the rich spiritual treasures of their native lands and cultures.

Today, most Orthodox in the United States trace their ancestry to Europe and Asia. While these lands are the source of much of Orthodox Christianity, the Church does not limit herself to these traditions and accepts all who seek the truth.

The Russian orthodox church palo alto is proud to offer the opportunity for its members and the wider community to experience a variety of music that represents this rich tradition. Our musicians and singers share a deep commitment to sharing the beautiful music of the Orthodox Church with the world.


The Russian Orthodox Church of Palo Alto offers outreach programs that are designed to help people discover their spiritual roots. These programs include Russian lessons, adult education classes in English and Russian and Sunday school.

The church also hosts an annual International Food Festival. The event is a popular fundraiser for the church, which was originally built as an Episcopal chapel and moved to Palo Alto in 1957.

One of the highlights of the festival is a procession. The parishioners carry icons and banners through the crowd as they pass the church, and they also hold a luncheon afterward.

Another popular event is the Balkan Night, which features jazz, dancing and authentic Balkan grilled meats. The event is held at the church on Sept. 28.

The priest of the church, Father Holste, has organized adult education classes in English and Russian and has a Russian-speaking youth group. He has drawn a young congregation to the church. The congregation consists mostly of Russian-speaking residents, many of whom came to Palo Alto after the Soviet Union collapsed and found work in the computer industry.

Russian Orthodox Church in Syracuse, NY

A small Coptic Orthodox congregation in Syracuse worships in a former Russian church. Until recently, it depended on priests rotating in from other cities.

The parish recently named a new priest. Father Kyrillos Sadek, a former engineering professor, is now serving the church.

St Michael Russian Greek Orthodox Church

St Michael Russian Greek Orthodox Church has a long history in this area. The first Orthodox Church established here, it has endured a series of name and administration changes.

Today the church is staffed by Father Karlgut and Father Holowatch, along with Subdeacon Philip Tatusko and Subdeacon/Choir Director Mark Bohush. They provide Sunday School for children, adults and Russian Brotherhood and Ladies Altar Society classes.

A film festival and discussion group are also held each month. Several choir members, including youths ranging in age from 7 to 18 years, assist with all services.

On May 19th, the parish welcomed His Grace, Bishop Michael of the Diocese of New York and New Jersey to celebrate with them the annual service of FOCA. A spirited luncheon was enjoyed after Divine Liturgy.

SS Peter and Paul Orthodox Church

SS Peter and Paul Orthodox Church is a Russian Orthodox parish in Syracuse, NY. The congregation was founded in 1972.

Throughout their history the parish has been led by many different pastors. The current parish priest is Father Matthew Markewich, who was ordained to the Holy Priesthood in 2013. He serves as chaplain for the Teen Week of Saint Andrew’s Camp and lives in Jersey City with his wife Matushka Rebekah and their children Katherine and Daniel.

A lifelong member of SS Peter and Paul, Fr. Matthew has also served as a missionary in Alaska and Guatemala. His goal is to bring Orthodoxy to as many people as possible and to see them grow in their faith. He enjoys serving at St. Andrew’s Camp where he sees kids growing in their understanding of the Orthodox Church and in their relationship with Jesus Christ. He has been a board member for several years and is committed to making the camp experience a positive one that will be enjoyed by Orthodox youth for years to come.

Contact Us

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A great contact page should have an easy-to-read header that promises a quick response time, and it should also include social media buttons and links to your latest blog posts. A well-written page will keep visitors coming back and help build positive, long-lasting relationships with your business.

The Russian Orthodox Church Outside of Russia (ROCOR) has been the spiritual home for Russian-speaking people in Syracuse since 1915. It was founded by a group of immigrants from Russia who wanted to establish a parish that would focus on the needs of their community.

Until now, the tiny congregation had depended on rotating priests who came to Syracuse from other cities. Now, the Coptic Orthodox Diocese of New York and New England has ordained Father Kyrillos Sadek, a former engineering professor, as its first priest.

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