Gluttony

St. John Damascene: These eight passions should be destroyed as follows . . .

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“These eight passions should be destroyed as follows: gluttony by self-control; unchastity by desire for God and longing for the blessings held in store; avarice by compassion for the poor; anger by goodwill and love for all men; worldly dejection by spiritual joy; listlessness by patience, perseverance and offering thanks to God; self-esteem by doing good in secret and by praying constantly with a contrite heart; and pride by not judging or despising anyone in the manner of the boastful Pharisee (cf. Luke 18 : 11–12), and by considering oneself the least of all men. When the intellect has been freed in this way from the passions we have described and been raised up to God, it will henceforth live the life of blessedness, receiving the pledge of the Holy Spirit (cf. 2 Cor. 1 : 22). And when it departs this life, dispassionate and full of true knowledge, it will stand before the light of the Holy Trinity and with the divine angels will shine in glory through all eternity.”

+ St. John Damascene, “On the Virtues and the Vices” from The Philokalia: The Complete Text (Vol. 2)

St. John of Kronstadt: How will it be with us in the future life . . .

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“How will it be with us in the future life, when everything that has gratified us in this world: riches, honors, food and drink, dress, beautifully furnished dwellings, and all attractive objects—how will it be, I say, when all these things leave us—when they will all seem to us a dream, and when works of faith and virtue, of abstinence, purity, meekness, humility, mercy, patience, obedience, and others will be required of us?”

— St. John of Kronstadt

St. John Chrysostom: Teach him to sing those psalms . . .

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“Teach him to sing those psalms which are so full of love of wisdom; as at once concerning chastity or rather, before all, of not companying with the wicked, immediately with the very beginning of the book; (for therefore also it was that that prophet began on this wise, ‘Blessed is the man that hath not walked in the counsel of the ungodly’; Ps. i. I, and again, ‘I have not say in the council of vanity’; Ps. xxvi. 4, Sept., and again, ‘in his sight a wicked doer is contemned, but he honoreth those that fear the Lord,’ Ps. xv. 4, Sept.,) of companying the good, (and these subjects thou wilt find there in abundance,) of restraining the belly, of restraining the hand, of refraining from excess, of not overreaching; that money is nothing nor glory, and other things such like[…]When in these thou hast led him on from childhood, by little and little thou wilt lead him forward even to the higher things. The Psalms contain things, but the Hymns again have nothing human. When he has been instructed out of the Psalms, he will then know hymns also , as a diviner thing.”

— St. John Chrysostom, Homilies on Colossians, Homily 9

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