“The land of the Gadarenes was a place favored by the legion of darkness. The people disobeyed the law of Moses, if not by using as food the flesh of swine, then by keeping swine for commerce. These people were ungrateful, malicious, and mercenary. When the Lord Jesus Christ delivered the two possessed with devils, and the people lost their herd of many swine, they did not think of the sin of breaking the law, nor did they even wonder at the pity shown by the great Miracle-Worker, but they came out, in a matter of fact way, and besought Jesus that he would depart from their borders. My dear brethren and sisters, let us look to ourselves, that for the appetites of the flesh, the pleasures of frivolous society and false philosophy, and that for gain and business, we lose not Jesus, our Saviour, and fall a prey to the adversary of our eternal salvation. Amen.”
“Many a searching, although blind, mind has mistaken religion for some philosophical system. Too irreverent and profane handling of religion often makes of it a science, a pastime study. Now and again we come by the way of such who make religion a speculation; yes, and a speculation without a question as to its nature. Do you not know that religion is one of the qualities of your soul? An essential substance, I might say, to be plain, of your self-recognizing, self-satisfied, living spirit? Those who are convinced of this fact are not indifferent to religion. Indifferentism has no place in the serious life of one who seeks to be right-minded.”
“Like as the hart desireth the water-brooks, so longeth my soul after Thee, O God. My soul is athirst for God; yea, even for the living God!” (Psalm 41/42:1-2)
This is not a cry by a poor and simple man, who had no way of refreshing his soul with human wisdom, worldly knowledge and skills, philosophy and art: the knowledge of the fine threads from which the lives of men and nature are woven. It is not; but it is the sad and heartfelt cry of a king, rich with earthly riches, genial in mind, noble in the motions of his heart, and powerful in the strength and acts of his will. Refreshing his soul with all of these, for which the unfree soul craves in this world, King David suddenly felt that his spiritual thirst was not only unquenched but had grown to such proportions that all this material universe was in no way able to quench it. He then felt himself to be, in this world, in a barren and dry land, where no water is (Psalm 62/63:2), and cried to God as the only Source of immortal drink, for which a rational, awakened soul yearns. “My soul is athirst for God; yea, even for the living God!“
. . . “[T]he enormous difference is clearly seen between a pagan philosopher and a Christian saint. The one (the philosopher) looses himself in abstractions, in cleverly twisted words, in logical provocations and in thoughtful sport while the other (the saint) directed his whole mind on the Living God and on the salvation of his soul. The one is abstract and dead, while the other is practical and alive.”
“It is impossible, someone says, impossible to spend the present day devoutly unless we regard it as the last of our whole life. And it is truly astonishing how even the pagans have said something of the sort, since they define philosophy as meditation on death.
This is the sixth step. He who has mounted it will never sin again. Remember thy last end, and thou shalt never sin [Ecclesiasticus/Wisdom of Sirach 7:36].”
“Christian religion is not a certain philosophic system, about which learned men, trained in metaphysical studies, argue and then either espouse or reject, according to the opinion each one has formed. It is faith, established in the souls of men, which ought to be spread to the many and be maintained in their consciousnesses.”
But since they neglect every path of righteousness, and look only to this one point, namely, which of the propositions submitted to them they shall bind or loose, (like those persons who in the theatres perform wrestling matches in public, but not that kind of wrestling in which the victory is won according to the rules of the sport, but a kind to deceive the eyes of those who are ignorant in such matters, and to catch applause), and every marketplace must buzz with their talking; and every dinner party be worried to death with silly talk and boredom; and every festival be made unfestive and full of dejection, and every occasion of mourning be consoled by a greater calamity—their questions—and all the women’s apartments accustomed to simplicity be thrown into confusion and be robbed of its flower of modesty by the torrent of their words…since, I say this is so, the evil is intolerable and not to be borne, and our Great Mystery is in danger of being made a thing of little moment. Well then, let these spies bear with us, moved as we are with fatherly compassion, and as holy Jeremiah says, torn in our hearts; let them bear with us so far as not to give a savage reception to our discourse upon this subject; and let them, if indeed they can, restrain their tongues for a short while and lend us their ears. However that may be, you shall at any rate suffer no loss. For either we shall have spoken in the ears of them that will hear, and our words will bear some fruit, namely an advantage to you (since the Sower soweth the Word upon every kind of mind; and the good and fertile bears fruit), or else you will depart despising this discourse of ours as you have despised others, and having drawn from it further material for gainsaying and railing at us, upon which to feast yourselves yet more…
Not to every one, my friends, does it belong to philosophize about God; not to every one; the Subject is not so cheap and low; and I will add, not before every audience, nor at all times, nor on all points; but on certain occasions, and before certain persons, and within certain limits.
“We may study as much as we will but we shall still not come to know the Lord unless we live according to His commandments, for the Lord is not made known through learning but by the Holy Spirit. Many philosophers and scholars have arrived at a belief in the existence of God but they have not come to know God. And we monks apply ourselves day and night to the study of the Lord’s command but not all of us by a long way have come to know the Lord, although we believe in Him.”
“Never has there been such an age of false teachers as this pitiful twentieth century, so rich in material gadgets and so poor in mind and soul. Every conceivable opinion, even the most absurd, even those hitherto rejected by the universal consent of all civilized peoples — now has its platform and its own ‘teacher.’ A few of these teachers come with demonstration or promise of ‘spiritual power’ and false miracles, as do some occultists and ‘charismatics’; but most of the contemporary teachers offer no more than a weak concoction of undigested ideas which they receive ‘out of the air,’ as it were, or from some modern self-appointed ‘wise man’ (Or woman) who knows more than all the ancients merely by living in our ‘enlightened’ modern times. As a result, philosophy has a thousand schools, and ‘Christianity’ a thousand sects. Where is the truth to be found in all this, if indeed it is to found at all in our most misguided times?
In only one place is there to be found the fount of true teaching, coming from God Himself, not diminished over the centuries but ever fresh, being one and the same in all those who truly teach it, leading those who follow it to eternal salvation. This place is the Orthodox Church of Christ, the fount is the grace of the All-Holy Spirit, and the true teachers of the Divine doctrine that issues from this fount are the Holy Fathers of the Orthodox Church.”