Orthodox Christians recognize saints as an important part of their faith, and they maintain a list of all the saints’ feast days. As with other faiths, the Orthodox Church encourages veneration of saints, but it makes a distinction between prayer to saints and worship. In this article, I will discuss the Orthodox view of the role of saints in the liturgy.
Intercession of the saints is a dogma of the Orthodox Church
Intercession of the saints is a traditional Orthodox belief. The Church holds the memory of saints in high regard and encourages people to seek their intercession. One such saint is Saint Sergius of Radonezh, a beloved monk in fourteenth-century Russia.
The Orthodox Church recognizes saints as persons who have lived a life of holiness and reflection of Christ in the world. It also venerates the Holy Scriptures as the Word of God.
It is not a matter of ecclesiastical review
Saints are honored in the Orthodox Church for their sanctity and for their miracles. Initially, only martyrs were accepted as saints, but now many are honored by their fellow Christians through their lives and miracles. The Holy Spirit is said to have empowered saints with special abilities to perform miracles and to pray for others.
Orthodox Christians feel deeply betrayed by the Western Church. They feel that the Western Church has betrayed them and used their vulnerability to their own detriment. Consequently, they have long suffered at the hands of atheistic ideologies.
It is a part of the liturgy
In the Orthodox Church, saints are a part of the liturgy. The liturgy includes three parts: the prothesis, the Liturgy of the Word, and the Prayer of the Faithful. The first two are sung three times; the third is sung once. The prothesis is a service of preparation for the holy gifts.
The Divine Liturgy is a common action for the entire People of God. In Orthodox Christianity, this common action takes place only once a day, but all members of the Church are present at the same time. This includes small children, infants, and adults.
It is not a matter of relics
While it may seem odd to have a saint’s body on display in a Catholic church, the Orthodox venerate the bodies of their departed brethren. They deem them to be vessels of sanctity and draw people into the holiness of God. Since the early Christian era, relics of saints have been associated with the altar. In fact, in the Eastern Church, relics of saints are always included in the consecration of the altar. They are also commonly sources of fragrant myrrh. The Bible also tells us that people with diseased bodies touched the hem of Christ, which is also a reason why Orthodox churches revere relics of saints.
The most common question is, “Do the orthodox have saints?” One of the primary reasons for veneration is the relics of saints. The relics of saints are incorruptible because they contain the grace of God that passes through man’s body. In this way, saints can heal and cast out demons and temptations. Authentic relics of saints have the power to accomplish miracles because they embody God’s will.
It is not a matter of a mystical vision
In Orthodoxy, saints are not simply people who have experienced a mystical vision or a conversion experience. A saint is a man or woman who lived a life of holiness, sacrifice, and communion with God on earth. They are holy men and women who have been preserved by the Orthodox Church through their dedication to preserving the truth handed down to us by the apostles.
There are many examples of saints who rejected mystical visions and other forms of conversion, and it is important to note that it is not uncommon for people to be infected with conceit. This disease affects the person’s relationship with God, and it is treated by humility, the Holy Sacraments, and the guidance of a spiritual father.