When I was an Orthodox Christian I would ask God for mercy all the time. This was because we believe that God gives mercy and healing to those who are ill or hurt, but we do not believe in a medical system of healing. We also believe that Christ’s resurrection is the power to heal.
The power of Christ’s resurrection
The power of Christ’s resurrection is an important aspect of Christianity. Without it, Christians would not be able to understand what it means to have faith.
Although the Bible doesn’t actually mention the resurrection, there are other stories that point to its existence. One such story is found in the Maccabees books. These were translated into the Septuagint, which is part of the Orthodox and Roman Catholic Scriptures.
Another is in the Bible’s first letter. In that letter, St. Peter writes that the Christians are the chosen race, the royal priesthood, and the holy nation. And in the same letter, he urges the pagans to follow in their footsteps by being good people.
There are also several other Scriptural references to the power of Christ’s resurrection. For example, Hebrews 9:22 refers to forgiveness of sins without blood. Also, in the Acts of the Apostles, the story of the descent of the Holy Spirit is told.
The necessity of healing
Orthodox Christians believe that healing is a primary part of their faith. In fact, it is one of the greatest gifts that they receive.
Healing was a central part of the ministry of Christ. This is shown by his many healing accounts in the Gospels. Jesus’ healing power was demonstrated in the story of the crippled woman. He also healed a leprous man. These incidents are recorded by St. Luke.
The most important part of Orthodoxy is the emphasis on healing. This is achieved through the use of the sacraments and physical sciences. While most illnesses are caused by natural factors, the healing offered is a sign of God’s mercy.
Many of the early healers were holy men who prayed for their patients. Their dedication and love for humanity led them to turn their houses into hospitals. They also refused payment for their services.
The Church of Christ has a long history of healers revered as saints. They are also considered as vehicles for the healing energy of the Holy Spirit.
A similar ritual to another Christian body
The Eucharist is a nifty little gem of a Christian congregational ritual. Its most notable achievement is in the name of the Lord Jesus Christ. This tidbit has a storied association with a number of religious communities that were the sexiest in the 1800s. In particular, it is home to the sexiest sexiest clergy in the state of New Jersey. As is the case with most churches in the country, it has its fair share of nihilists and niggers. Amongst these, it is only natural that a certain caliber of pious clergy would make the mistake of not paying homage to their lord of the parish.
Reactions to Roman Catholicism
Orthodox Christians react to Roman Catholicism in a variety of ways. Some are indignant. Others are confused. But, despite the difficulties and frustrations of many Orthodox, there is a growing hope that dialogue can help the two churches find common ground.
The first significant meeting took place in Jerusalem in 1964. Pope Paul VI met with Patriarch Athenagoras. In December of that year, both sides issued a common declaration in Rome and Istanbul.
Since the Second Vatican Council, the two churches have largely improved relations. However, they have also been divided over theological issues. They disagree on the indissolubility of marriage, the definition of the Holy Spirit in the Trinity, and clergy marriage.
Orthodox and Catholics are also divided over the role of the Bishop of Rome in the church. During the early centuries, the church in Rome was under the singular authority of the pope. Eventually, this authority was challenged by other patriarchates.
While the Catholic Church sees the pope as the bishop of Rome, the Eastern Orthodox see him as the theological leader of the entire Christian church. As a result, they are not compelled to recognize him as an authoritative figure over all Christians.