Orthodox Saints Icons

orthodox saints icons

Orthodox Saints icons can be a great way to show your devotion to the Orthodox faith. In many cases, icons are used in churches to commemorate certain events in the life of a saint. In addition to their devotional value, they can also serve as wonderful pieces of art. Here are some examples of these pieces.


The symbolism of orthodox saints icons is the union of the visible and invisible worlds. An icon represents the union of matter with spirit, the union of heaven and earth and the union of the one who has entered it. It also reveals the Face of the Unseen.

A Christian icon reflects a Christian theology and is a part of the Church’s spiritual life. In Orthodox theology, God appears in an icon in two ways: as a human image and as an unknowable divine nature. In other words, an icon speaks of God referentially while a prototype embodies the reality of God. According to St. Theodore the Studite, an icon is a fusion of the true materiality of man and the true divinity of God.


Orthodox churches are filled with holy icons. They are displayed on walls, panels, and a large screen at the front of the church. Icons depict a multitude of Christian saints and saintly figures. The icons also serve as important symbols to the Orthodox community. The iconography in Orthodox churches is quite elaborate, and the icons have a very specific role in the church.

Many icons in Orthodox Church buildings feature the face of the saints. These icons are a window into heaven, and represent the beliefs of the Orthodox church. They are also a way to teach people about the biblical stories.

Ss Peter and Paul

The Orthodox Church has many icons of its saints, including Ss Peter and Paul. These icons depict the two apostles as men holding hands and offering blessings. A semi-circle on top of the icon represents the divine realm, and rays emanating from it symbolize God’s blessings and presence.

The Orthodox Church celebrates the Feast of the Holy Apostles Peter and Paul on June 29. In addition to the Feast of Saints Peter and Paul, the Orthodox Church also marks the Apostles’ Fast, starting on the Monday following Pentecost and continuing until the evening of the Feast of Ss Peter and Paul.

Symbolism of acheiropoieta

Orthodox saints icons display the spiritual and material aspects of their holiness. Like Holy Scripture, they are witnesses to truth and unity, and their iconography reflects this truth. As such, they should not be confused with paintings, sculptures, or other forms of art.

Icons of these saints often depict them with a crosier, which represents their role as shepherds to the flock. This crosier is an important symbol for the role of shepherds and is also used to represent spiritual authority. The crosier is also usually shaped like the Greek letter Tau, which represents life, resurrection, and the cross. The crosier is also topped by a cross or a double crook. Some icons have serpent heads or other shapes as well.

Tradition of acheiropoieta

The traditional iconography of the Orthodox Church includes certain types of icons known as “acheiropoieta.” This category of icon, mainly images of the Virgin Mary and Jesus, is distinguished by the tradition of “Icons Without Hands.” These icons, which are said to be “made without the help of human hands,” are said to represent miracles. Some of the best-known examples are the Shroud of Turin, the Veil of Veronica, and the Image of Edessa.

The first instance of iconography in the Bible can be found in Genesis 1:26-27, when God created man in His own image. God later commanded the Israelites to make graven images of cherubim, which were used to represent heavenly beings. Later, when Solomon built the first temple, he included several more graven images of cherubim. The Eastern Orthodox believe these images qualify as icons because they depict the presence of God. In fact, the cherubim were used to represent God over the Ark.

Origin of acheiropoieta

One type of icon in the Orthodox Church is called an acheiropoieta. This Greek word means “not made by human hands,” and refers to images of the Virgin Mary and Jesus that were said to have miraculously appeared. The first icons to be created under this category were created during the Early Byzantine period. These images, and others like them, were highly revered before the time of the Iconoclasm in the early eighth century. Among the most famous examples are the Image of Edessa and the Shroud of Turin.

While this image of Jesus is no longer an official liturgical object, some Romans still venerate it. It is located in the Basilica di Santa Maria Maggiore in Rome. Traditionally, it was taken through the city of Rome in a procession, and pilgrims were supposed to meet with the icon on the Assumption.

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