Throughout the Christian tradition, the Holy Spirit is spoken of as a gift of God and as a means to the end of union with God in this present moment. Hence, the Holy Spirit is also called the Spirit of Truth and the Spirit of Christ. The purpose of the Holy Spirit is to transform human beings into new creatures in a divine plan.
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The Holy Spirit is a means toward an end
The Holy Spirit indwells every Christian, apostle, and follower of Christ. It infuses every Christian with God’s power, and gives the Christian the strength and energy to live the Christian life. Jesus promised that the Holy Spirit would come to dwell in our hearts and lives. The Holy Spirit reveals Himself to us, and we respond to His impulses.
In the New Testament, the Holy Spirit accompanies the life of Jesus, who carries out miracles with supernatural power. We often read about the power of the Holy Spirit as imbuing Jesus with power, but this view is different from that of the Old Testament. Old Testament writers emphasize the agency and Messianic work of the Spirit in human life.
It is the Spirit of Truth
The Holy Spirit dwells in the soul of a person if the person loves the Lord and prays in a pure manner. He guides the soul in the spiritual life, and he makes it long for the Lord. The Holy Scriptures teach about God and lead people to Him.
The holy spirit is the source of all virtues, and is the key to happiness. Christians should be pure, free of enmities and the temptations of the devil. A pure mind and soul are like the Lord, and those who live according to their passions are like the devil. If the spirit of the Lord were revealed, people would cease to serve the devil. They would strive to be like the Lord with all their might.
It is a means toward union with God in this present moment
The orthodox Christian tradition rejects the notion of union with God by merging with the divine force. As such, the human person does not lose his or her identity or consciousness. Moreover, the concept of intrinsic divinity cannot be applied to humankind or any part of creation. This means that the human person cannot be considered to be on an equal level with God.
As we read the scriptures, we find that a spirit does not come from God if it does not confess Jesus Christ in the flesh. By His Incarnation, Jesus Christ redeemed human nature. He made redemption possible for all those who join Him in His glorified humanity.
It is the Spirit of Christ
This book contains the sayings of fifty Orthodox saints who lived in the Christian East. These saints come from Egypt, Palestine, Greece, Russia, Serbia, and Montenegro. There are also sayings by Western Church saints from France and Italy. Regardless of the religious traditions of their respective cultures, these saints are a testament to the power of God.
These saints understood that sin makes a man a coward, but that a life lived in the Truth of Christ makes him bold. A servant of the Lord does not fear his own shadow; he fears the Master. Fear is the daughter of unbelief. A proud soul is a slave of fear. It startsled by tiny noises and is frightened of the dark. But a person who fears God is above all fear. His fears have been cast far from him, and his heart-spirit has settled on a level that reflects the sky and the face of Christ.
It is the Spirit of Peter
In the book of Acts, Peter is filled with the Spirit and gives a prophetic speech. He is speaking in the tradition of Hebrew Bible prophets, and Luke presents him as addressing the Jewish leadership and calling them to repentance. In addition, Peter speaks with an unusual boldness. Despite the pressures of his situation, he speaks in a way that reaches people’s hearts and reveals God’s truth.
Peter was one of the original disciples of Jesus. He was the first disciple to enter the tomb after His resurrection and was the first disciple to be baptized. When Jesus arose, He went looking for Peter. He knew how much he had suffered on the cross. After His resurrection, Peter went back to his fishing career, but was reminded of his original calling when he saw him again in the tomb.
It is the Spirit of John
There are two words in John’s Gospel that describe the Holy Spirit, ekeinos and pneuma. Pneuma is the more common word used in John than in other parts of the New Testament, and it occurs fifteen times in the Gospel. The word ekeinos is a masculine noun, whereas pneuma is neuter.
John’s language indicates that he was writing from a historical location and time. However, he also writes from an eschatological perspective based on the future Day of the Lord. This dual perspective was typical of Hebrew prophets, who spoke to the present from the past and future.
It is the Spirit of Paul
Orthodox saints often refer to their life as the “collection of the Holy Spirit.” In their understanding, the Holy Spirit is the agent of restoration and peace. He is invoked at the beginning of all liturgical acts. Some of the most notable examples of Holy Spirit involvement include the gift of tongues, which is associated with prophecy and functions to bring inspired revelations to the church.
The Holy Spirit resides in our spiritual father and will tell us what we need to do. If we do not listen to the guidance of the Spirit, we will suffer. And if we fail to listen to the voice of the Holy Spirit, we will fall into a delusion. But those who listen to their spiritual fathers will find a straight road to the kingdom of heaven.