When we look at orthodox saints quotes on humility, we notice that they are not merely quoting famous people; they also cite examples of everyday life. For example, a child would cry when his mother washes his clothes, or a person of little faith would murmur at God when he is troubled. These examples prove that suffering and sorrows are a necessary part of life. This is because human righteousness cannot remain unchanged in the absence of affliction. In fact, those who abide in virtue without suffering would be vulnerable to pride, which is the opposite of humility.
Table of Contents
Meekness is a cliff rising from the sea of irritability
Meekness is an unchanging state of mind that exemplifies patience and self-control in the face of dishonor and affliction. It consists of praying sincerely even in the face of afflictions, and is like an unbroken cliff rising from a sea of irritability. Despite the afflictions we may face, we should remain meek, for it will save our soul and pacify us from evil.
It is an unchanging state of mind
Orthodox saints quotes about humility can give us a glimpse of the virtue and its benefits. Being humble means letting go of your pride and vanity. Pride can lead to envy and frequent anger. In contrast, humility can bring peace, delight, calm, and contentment. Genuine humility does not cause the soul to be agitated but enlarges it, making it more able to serve God.
Embracing humility is an essential part of Christian life. It is the most potent weapon against the devil. Humbleness is the lowest chord and the highest chord is charity. It is the foundation for all other actions.
It is a cliff rising from the sea of irritability
Orthodox saints have quoted various passages in the Church on the importance of humility. They state that “humility is the way of the Lord, a by-product of his grace.” Moreover, they state that “humility is a path to all the other virtues.” They also stress that humility is the virtue of seeing reality as it is in God. True humility means laying aside vanity and serving the least of God’s creatures. It also means knowing that you are not more important than a dust speck.
Jesus taught us to be humble before others. His exaltation as man hinged on his self-emptying humility. We must be humble before all people, even beggars. We must remember that we are all members of Christ and bear the wounds of sin.
It is a state of mind
The orthodox saints have a great deal to say about humility. This virtue is synonymous with voluntary mortification, or purification of heart. In one of his prayers, St. Isaac mentions the necessity of removing everything from our hearts that is contrary to God’s will. Humility is the abandonment of everything – both visible and invisible – that hinders our salvation.
We must also remember the opposite of humility – self-justification. Self-justification is the opposite of humility, and humility requires a certain degree of self-awareness.
It is accompanied by patience
Humility is the mother of all virtues. A humble rustic serves God better than a proud intellectual. In other words, humility requires patience. Patience requires self-reflection and a constant state of being still. Those who are truly humble are characterized by the following characteristics:
Humbleness is the ability to let go of self-importance and to let go of conceit. We need to have a clear understanding of our own limitations and those of others, so that we may avoid pitfalls that might ruin our lives. It is essential to be patient in our endeavors. We should not expect others to be perfect, and we should try to practice humility by learning to let go of ourselves.
It is accompanied by magnanimity
Humility is a virtue associated with love, charity, obedience, purity, and ardent love. People who have this virtue are not prone to blame or disgrace, and they do not place themselves on a pedestal. Even if their actions are incongruous with the orthodox faith, they still have the power to help others.