Smoking is not a part of good manners or piety for Orthodox Christians. It is not only unhealthy for the body, but it is also a sin. However, there is a certain situation where smoking is allowed. Among these occasions is the Sabbath night. In this case, a smoker should avoid smoking and try to quit at least once.
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Tobacco smoke is contrary to good manners
Orthodox Christians have long held the belief that tobacco smoke is contrary to good manners. There is no direct Orthodox Church teaching that bans smoking, but many of the most prominent clergymen and religious leaders have expressed their opposition. They consider smoking a sin that hinders spiritual development and is contrary to the tenets of the ascetic culture.
Tobacco smoking has many consequences, from a bad odor to a dulled consciousness. Smoking also affects a person’s health and causes addiction. It is also detrimental to the environment. Furthermore, smoking affects the mind of vulnerable children, who may imitate the habits of the adults around them. Tobacco is also a dangerous habit that can harm the soul, and it can also lead to a person’s death.
It is harmful to the body
According to a number of rabbinic responsa, smoking is prohibited as a form of self-endangerment and is considered harmful to others. This rule is rooted partly in a Biblical verse about health, and is also based on the Talmudic prohibitions against harming other people. In addition, many rabbinic sages have explicitly forbade smoking, including the famous Rabbi Eliezer Waldenberg and Rabbi Moshe Stern.
However, Muslim scholars differ in their views. Although they agree that smoking is harmful to the body, they disagree over the benefits of smoking. In 1602, Sultan Ahmad al-Mansur, ruler of the Saadi dynasty, issued a fatwa against smoking. This was followed by Christian ruler James I, who issued a Counterblaste to Tobacco.
It is a sin
As a practicing Orthodox Christian, you should know that smoking is against the tenets of the Christian faith. This is because, in addition to the negative consequences of smoking, it violates the commandments of the church, which are the foundation of the faith. You should not engage in this activity if you want to live a happy and successful life. It is not an easy task to overcome our natural urges to smoke, so we need to ask for help from the Almighty, who can strengthen our prayers and help us overcome our unhealthy habits. The most effective way to conquer this vice is to quit smoking.
Although the Orthodox Church has not formally condemned smoking, many of its prominent clergymen are against this vice. In their view, smoking is a sin because it hinders the spiritual development of people. Tobacco use pollutes our organs with tar and destroys our nervous system. It also flies in the face of Christian rites.
It is allowed on Sabbath nights
While many rabbis explicitly prohibit smoking on Shabbat nights, some rabbis do not agree. Some argue that the ban is not clear-cut enough to prevent widespread abuse. Several rabbis, however, have written letters urging people to follow halachah and refrain from smoking.
The term “Sabbath” comes from the Hebrew word shavat. It refers to the seventh day, when God rested after creation. In keeping with the Sabbath, people should avoid doing mundane activities such as opening mail, discussing mundane concerns, or setting up a table for a Sabbath party.
It is not a sin on other days
While the Orthodox Church has never explicitly stated its position on the subject of smoking, it does have an attitude towards the habit. Some prominent clergymen feel that smoking is a sin that hinders spiritual development. It is a common misconception that smoking is not a sin on other days of the week, but this is not the case.
The truth is that smoking is a sin that contradicts several basic dogmas of the church. It has been condemned by the Orthodox Church for centuries, even before it became common. As early as 1905, priests delivered angry sermons in Orthodox churches, calling smoking the “machinations of the devil” and an obstacle to salvation.