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St. John Climicus: If you want to overcome the spirit of slander . . .

Pic St Catherine Sinai Demon TormentHe who wants to overcome the spirit of slander, should not ascribe the blame to the person who falls, but to the demon who suggests it. For no one really wants to sin against God, even though we do all sin without being forced to do so.”

+ St. John Climicus, Step 10.5, Ladder of Divine Ascent

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St. John Climacus: . . . silencing the lips when the heart is excited. . . .

Pic Raging Storm“The first stage of this tranquility consists in silencing the lips when the heart is excited. The second, in silencing the mind when the soul is still excited. The goal is a perfect peacefulness even in the middle of the raging storm.”

+ St. John Climacus, Step 8.4, Ladder of Divine Ascent

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St. John Climicus: Do not be surprised that you fall every day . . .

Pic Prayer Rope“Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly the angel who guards you will honour your patience. While a wound is still fresh and warm it is easy to heal, but old, neglected and festering ones are hard to cure, and require for their care much treatment, cutting, plastering and cauterization. Many from long neglect become incurable. But with God all things are possible [Matthew 19:26].”

+ St. John Climicus, Step 5.30, Ladder of Divine Ascent

 

Ecumenical Patriarch Anthimos: The Western Church, from the tenth century downwards . . .

“The Western Church, from the tenth century downwards, has privily brought into herself through the papacy various and strange and heretical doctrines and innovations, and so she has been torn away and removed far from the true and orthodox Church of Christ. How necessary, then, it is for you to come back and return to the ancient and unadulterated doctrines of the Church in order to attain the salvation in Christ after which you press.”

+ Ecumenical Patriarch Anthimos (Synodal reply to the Encyclical of Pope Leo XIII, 1895)

St. Nikolai: . . . that is when the shadow of cursedness began to fall on technology.

TechnologyGod was the reason of true faith and good behavior and of the knowledge of technology among people.

While people continually felt God above them, before them, and around them, in the same way air and light is felt, they attributed and dedicated all their technological works and handiwork to Him, their Lord and Creator.

When the feeling of God’s presence became dulled and spiritual vision darkened, that is when pride entered into tradesmen and technologists, and they started to give glory exclusively to themselves for their buildings, handiwork and intellectual works, and began to misuse their work that is when the shadow of cursedness began to fall on technology.

+ St. Nikolai Velimirovich, From the Complete Works of Bishop Nikolai [in Serbian], Book 12, p. 23. Translated from the Serbian by Marija Miljkovic.

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Jesus on Goats and Sheep

christ judge sheep and goatsWhen the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left.

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

Matthew 25:31-46

St. Gregory Palamas: Why did [the Prodigal Son] not set off at once instead of a few days after?

Prodigal Son 4“And not many days after,” it says, “the younger son gather all together, and took his journey into a far country” (Luke 15:13). Why did [the Prodigal Son] not set off at once instead of a few days after? The evil prompter, the devil, does not simultaneously suggest to us that we should do what we like and that we should sin. Instead he cunningly beguiles us little by little, whispering, “Even if you live independently without going to God’s Church or listening to the Church teacher, you will still be able to see for yourself what your duty is and not depart from what is good.” When he separates someone from the divine services and obedience to the holy teachers, he also distances him from God’s vigilance and surrenders him to evil deeds. God is everywhere present. Only one thing is far away from His goodness: evil. Being in the power of evil through sin we set off on a journey far away from God. As David says to God, “The evil shall not stand in thy sight” (Ps. 5:5).

+ St. Gregory Palamas, The Parables of Jesus, Sermons by St. Gregory Palamas

St. Nikolai: On the Prayer of the Publican (II)

Icon Publican and the Pharisee 5Here is what the Pharisee says: “God, I thank Thee that I am not as other men are.” He is not, in fact, thanking God for this, acknowledging that it is God’s doing that he is not as other men. No; the words: “God, I thank Thee … ” are nothing more than an exclamation, a flattering approach to God so that God will listen to his boast. For, from all that he says, he is not thanking God for anything; on the contrary, he is blaspheming against God by blaspheming against the rest of God’s creation. He is thanking God for nothing; everything that he says about himself is expressed as his own doing, achieved without God’s help. He will not say that he is not an extortioner, an unjust man, an adulterer or a tax-collector because God has preserved him from this by His power and His mercy. In no way; but only because he is what he is in his own assessment: a man of such exceptional type and worth that he has no peer in the whole world.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai: On the Prayer of the Publican (I)

Publican and Pharisee Zoom Pharisee“God, I thank Thee that I am not as other men are.” A sinful man
dares to say this, in church, to God’s face! What is the Church, if not a place where the sick meet their physician? Those sick from sin come  to confess their sickness to God the Physician, and to find medicine and healing from Him who is the true Healer from all human suffering and weakness, and the Giver of all good things. Do the healthy go to hospital, to boast of their health to the doctor?

But this Pharisee did not come to the Temple with a whole and healthy soul, to boast of his health, but as a man seriously ill with unrighteousness who, in the delirium of his sickness, no longer knows he is ill. Once, when I was visiting a mental hospital, the doctor took me in front of a wire screen across the cell of the most seriously ill of his patients. “How do you feel?”, I asked him. He immediately replied: “How do you think I feel, among all these madmen?”Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Kosmos: Hatred is the Devil’s Poison

St. Kosmos Atilios 5Even if we perform upon thousands of good works, my brethren: fasts, prayers, almsgiving; even if we shed our blood for our Christ and we don’t have these two loves [love of God and love of brethren], but on the contrary have hatred and malice toward our brethren, all the good we have done is of the devil and we go to hell. But, you say, we go to hell despite all the good we do because of that little hatred?

Yes, my brethren, because that hatred is the devil’s poison, and just as when we put a little yeast in a hundred pounds of flour it has such power that it causes all the dough to rise, so it is with hatred. It transforms all the good we have done into the devil’s poison.

+St. Kosmas Aitolos, The Life of St. Kosmas Aitolos Together with an English Translation of His Teaching and Letters, Translated by Nomikos Michael Vaporis