St. Isaac the Syrian: He who is a master of possessions, is the slave . . .

http://lerablog.org/wp-content/uploads/2014/01/Household-Clutter.jpgHe who is master of possessions, is the slave of passions. Do not estimate gold and silver only as possessions, but all things thou possess for the sake of the desire of thy will.

+ St. Isaac the Syrian, “Six Treatise on the Behavior of Excellence,” IV, Mystic Treatises By Isaac Of Nineveh

St. Ephraim the Syrian: According to thy mercy, pour out . . .

Icon of St. Ephraim the SyrianAccording to thy mercy, pour out upon me, who am miserable, at least one small drop of grace to make me understand and be converted, that I might make at least some small effort to correct myself. For if thy grace does not illumine my soul, I will not be able to see the carelessness and negligence that the passions have produced in  me through my apathy and recklessness.

+ St. Ephraim the Syrian, “69: The Wiles of the Enemy and the Resources of Sin,” A Spiritual Psalter or Reflections on God

St. Anthony the Great: If we make every effort to avoid death . . .

SkullsIf we make every effort to avoid death of the body, still more should it be our endeavor to avoid death of the soul. There is no obstacle for a man who wants to be saved other than negligence and laziness of soul.

+ St. Anthony the Great, “On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts,” Text 45, The Philokalia: The Complete Text (Vol. 1)

St. Dionysius: On Speech About Teachings

DionyisusDo not imagine this a victory, holy Sopatros, to have denounced [Tit. 3:9] a devotion, or an opinion, which apparently is not good. For neither—even if you should have convicted it accurately—are the (teachings) of Sopatros consequently good. For it is possible, both that you and others, whilst occupied in many things that are false and apparent, should overlook the true, which is One and hidden. For neither, if anything is not red, is it therefore white, nor if something is not a horse, is it necessarily a man. But thus will you do, if you follow my advice, you will cease indeed to speak against others, but will so speak on behalf of truth, that every thing said is altogether unquestionable.

+ St. Dionysius the Areopagite, Letter VI to Sopatros ─ Priest, The Works of Dionysius the Areopagite

St. John Chrysostom: After the sin comes the shame; courage follows repentance.

Icon of St. John ChrysostomPay attention carefully. After the sin comes the shame; courage follows repentance. Did you pay attention to what I said? Satan upsets the order; he gives the courage to sin and the shame to repentance.

+ St. John Chrystotom, Homily 8, On Repentance and Almsgiving (Fathers of the Church Patristic Series)

St. John Chrystostom: Be ashamed when you sin, not when you repent.

[Meme John Chrysostom Be ashamed when you sin not when you repent]Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame  and repentance possesses the courage.[Book Chrysostom On Repentance and Almsgiving]

+ St. John Chrystotom, Homily 8, On Repentance and Almsgiving (Fathers of the Church Patristic Series)

St. John Chrysostom: On the Virgin Birth and the Creation of Woman

Icon of the Nativity of Jesus

It was fitting that the Giver of all holiness should enter this world by a pure and holy birth. For He it is that of old formed Adam from the virgin earth, and from Adam without help of woman formed woman. For as without woman Adam produced woman, so did the Virgin without man this day bring forth a man. For it is a man, saith the Lord, and who shall know him [Jer. 17:9]. For since the race of women owed to men a debt, as from Adam without woman woman came, therefore without man the Virgin this day brought forth, and on behalf of Eve repaid the debt to man.

That Adam might not take pride, that he without woman had engendered woman, a Woman without man has begotten man; so that by the similarity of the mystery is proved the similarity in nature. For as before the Almighty took a rib from Adam, and by that Adam was not made less; so in the Virgin He formed a living temple, and the holy virginity remained unchanged. Sound and unharmed Adam remained even after the deprivation of a rib; unstained the Virgin though a Child was born of her.

+ St. John Chrysostom, “Homily on Christmas Morning”