Heart

St. Nikolai: Notice the way in which Zacchaeus confessed his sin. . . .

Zacchaeus

Notice the way in which Zacchaeus confessed his sin. He did not say: “Lord, I am a sinful man!”, or “Avarice is my sickness!” No; but, showing the fruits of repentance, he thus confessed his sin and his sickness: “Behold, Lord, the half of my goods I give to the poor.” is not this a clear confession that riches are his passion? “And if I have taken any thing from any man by false accusation, I restore him fourfold.” Is not this a clear confession that his riches were acquired in a sinful manner? He did not, before this, say to the Lord: “I am a sinner, and I repent.” He confessed this silently to the Lord in his heart, and the Lord silently received his confession and repentance.

It is of more importance to the Lord that a man acknowledge and confess his sickness and cry for help in his heart than with this tongue, for the tongue is capable of deception, but the heart is not.

+ St. Nikolai Velimirovich, “The Thirty-Second Sunday After Pentecost: The Gospel on Repentant Zacchaeus, Luke 19:1-10,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

Orthodox Homilies for Sundays and Feast Days (2 Volume Set)

St. Nikolai: Notice the way in which Zacchaeus confessed his sin. . . . Read More »

St. Gregory of Palamas: On the Prayer of the Pharisee

Icon-Publican-and-the-Pharisee-5

Faith and contrition make prayer and supplication for the remission of sins effective, once evil deeds have been renounced, but despair and hardness of heart make it ineffectual. Thanksgiving for the benefits received from God is made acceptable by humility and not looking down on those who lack them. It is rendered unacceptable, however, by being conceited, as if those benefits resulted from our own efforts and knowledge, and by condemning those who have not received them. The Pharisee’s behaviour and words prove he was afflicted with both these diseases. He went up to the Temple to give thanks, not to make supplication and, like a wretched fool, mingled conceit and condemnation of others with his thanksgiving. For he stood and prayed thus with himself: “God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers” (Luke 18:11).

St. Gregory of Palamas: On the Prayer of the Pharisee Read More »

St. Nikolai: Repentance is the abandoning of all false paths . . .

Zacchaeus-painting

Repentance is the abandoning of all false paths that have been trodden by men’s feet, and men’s thoughts and desires, and a return to the new path: Christ’s path. But how can a sinful man repent unless he, in his heart, meets with the Lord and knows his own shame? Before little Zacchaeus saw the Lord with his eyes, he met Him in his heart and was ashamed of all his ways.

+ St. Nikolai Velimirovic, “The Thirty-Second Sunday After Pentecost: The Gospel on Repentant Zacchaeus, Luke 19:1-10,” Homilies Volume II: Sundays after Pentecost

Orthodox Homilies for Sundays and Feast Days (2 Volume Set)

St. Nikolai: Repentance is the abandoning of all false paths . . . Read More »

St. Sebastian Dabovich: We hear it frequently remarked that it matters not what one believes if he does right. But . . .

st-sebastian-dabovich-4

“We hear it frequently remarked that it matters not what one believes if he does right. But if one does not believe right, he does not do the right thing—that is, if his belief is sincere and carried out in practice. If one believes that which is wrong, and still acts otherwise from force of circumstance, he is wrong in heart. A man may believe in polygamy, but the law and common custom may forbid its practice. He would be in outward life aright, but in heart would be a virtual polygamist. And if circumstances were favorable, his life would bear its legitimate fruit. And this is just as true of every other moral evil. It is all-important to believe right. Every false religion which has cursed mankind has started in a wrong belief. It might not have affected practical duties for a time, but the fruit finally developed. Thus belief in that first lie of Satan’s (Gen. iii: 4) has borne its legitimate fruit in—first, the deification of the beautiful, and unnatural curiosity; second, self-love, delusion, and idol-worship; third, free-thinking, protesting, infidelity, and anarchy.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sincere Religion”

St. Sebastian Dabovich: We hear it frequently remarked that it matters not what one believes if he does right. But . . . Read More »

St. John the Wonderworker: Concerning the Reception of the Holy Mysteries on Pascha

pascha-5

“The Lamb of God communicates with us on the holy and light-bearing night of Resurrection. We pray for this when we are just beginning to prepare for Lent, and afterwards many times during the course of the Great Fast: that the lord would vouchsafe us to partake of the Holy Mysteries on the night of Holy Pascha. At that time the grace of God acts in a special way upon men’s hearts. We partake of the Christ Resurrected, we become partakers of His Resurrection. Of course, we must prepare ahead of time, and, having already communed during Great Lent, receive again the Holy Mysteries. Before Paschal Liturgy there is no time for a proper confession; this must be done earlier. And then, on that light-bearing night, having received general absolution, to draw near to the Divine Lamb, the pledge of our resurrection. No one should leave the church prematurely, rushing away to eat the meat of animals instead of receiving the Most Holy Body and Blood of Christ.”

St. John the Wonderworker: Concerning the Reception of the Holy Mysteries on Pascha Read More »

St. Peter of Damaskos: As you lie in bed, repent of what you say in your heart . . .

st-peter-of-damascus

“In the words of the psalmist, ‘As you lie in bed, repent of what you say in your heart’ (Ps. 4:4 LXX), that is, repent in the stillness of the night, remembering the lapses that occurred in the confusion of the day and disciplining yourself in hymns and spiritual songs (cf. Col. 3:16) – in other words, teaching yourself to persist in prayer and psalmody through attentive meditation on what you read. For the practice of the moral virtues is effectuated by meditating on what has happened during the day, so that during the stillness of the night we can become aware of the sins we have committed and can grieve over them.”

+ St. Peter of Damascus, “Twenty-Four Discourses”, XXII Joy, The Philokalia: The Complete Text (Vol. 3)

St. Peter of Damaskos: As you lie in bed, repent of what you say in your heart . . . Read More »

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 6)

st-john-of-kronstadt-8

“The human mind is given the rational power of God – we have the mind of Christ (Cor. 2, 16), says the Holy apostle Paul. To the human heart, the heart of Christ is given. The perishable is made immortal. Those naked and wounded by sin and by passions are adorned in Divine glory. Those who hunger and thirst are sated and assuaged by the nourishing and soul-strengthening Word of God and by the most pure Body and Divine Blood of Christ. The inconsolable are consoled. Those ravaged by the devil have been – and continue to be – delivered.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ. Go to part 7 here.

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 6) Read More »

St. Nikolai Velimirovich: Many complain against technology. . . .

against technology.

Many complain against technology.

Many accuse modern technology for all the woes in the world.

Is technology really to blame, or those who create technology and use it?

Is a wooden cross to blame if somebody crucifies someone on it?

Is a hammer to blame if a neighbor breaks his neighbors skull?

Technology does not feel good or evil.

The same pipes can be used for drinking water or the sewer.

Evil does not come from unfeeling, dead technology, but from the dead hearts of people.

+ St. Nikolai Velimirovich, From the Complete Works of Bishop Nikolai [in Serbian], Book 12, p. 23. Translated from the Serbian by Marija Miljkovic.

Read entire article

St. Nikolai Velimirovich: Many complain against technology. . . . Read More »

St. Theophan the Recluse: . . . Either do not sin, or repent.

icon-confession

“If you have sinned, acknowledge the sin and repent. God will forgive the sin and once again give you a new heart…and a new spirit (Ez. 36:26). There is no other way: Either do not sin, or repent.”

St. Theophan the Recluse: . . . Either do not sin, or repent. Read More »

St. Macarius of Optina: Concerning prayer in church, know that it is higher than . . .

optina-elders

“Concerning prayer in church, know that it is higher than prayers at home, for it is raised by a whole group of people, among which many are most pure prayers, offering to God from humble hearts, which He accepts as fragrant incense. Along with these our prayers are also accepted, even though they are feeble and worthless.”

+ St. Macarius of Optina, Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Macarius of Optina: Concerning prayer in church, know that it is higher than . . . Read More »

St. Gregory Dialogos: My friends, consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts! . . .

“‘And my Father will love him, and we will come to him and make our home with him’ [John 14.23]. My friends, consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts! If some rich and influential friend were to come to your home, you would promptly put it all in order for fear something there might offend your friend’s eyes when he came in. Let all of us then who are preparing our inner homes for God cleanse them of anything our wrongdoing has brought into them.”

+ St. Gregory Dialogos, on Pentecost in Be Friends of God

St. Gregory Dialogos: My friends, consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts! . . . Read More »

St. Nikolai Velimirovich: My child, just read!

A monk complained to St. Arsenius that while reading Holy Scripture he does not feel, neither the power of the words read nor gentleness in his heart.

To that the great saint will reply to him: “My child, just read! I heard that the sorcerers of serpents, when they cast a spell upon the serpents, the sorcerers are uttering the words, which they themselves do not understand, but the serpents hearing the spoken words sense their power and become tamed.

An so, with us, when we continually hold in our mouths the words of Holy Scripture, but even though we do not feel the power of the words, evil spirits tremble and flee for they are unable to endure the words of the Holy Spirit.”

My child, just read!

The Holy Spirit Who, through inspired men, wrote these divine words, will hear, will understand and will hasten to your assistance; and the demons will understand will sense and will flee from you.

That is: He Whom you invoke for assistance will understand, and those whom you wish to drive away from yourself will understand. And both goals will be achieved.

+ St. Nikolai Velimirovich, Prologue of Ochrid (May 8)

St. Nikolai Velimirovich: My child, just read! Read More »

St. John of Kronstadt: Watch your heart during all your life . . .

st-john-of-kronstadt-4

Watch your heart during all your life — examine it, listen to it, and see what prevents its union with the most blessed Lord. Let this be for you the science of all sciences, and with God’s help, you will easily observe what estranges you from God, and what draws you towards Him and unites you to Him. It is the evil spirit more than anything that stands between our hearts and God; he estranges God from us by various passions, or by the desire of the flesh, by the desires of the eyes, and by worldly pride.

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

St. John of Kronstadt: Watch your heart during all your life . . . Read More »

St. Theophan the Recluse: Why is it, you ask, that one can pray for so many years with a prayer book . . .

st-theophon-the-recluse

Why is it, you ask, that one can pray for so many years with a prayer book, and still not have prayer in his heart? I think the reason is that people only spend a little time lifting themselves up to God when they complete their prayer rule, and in other times, they do not remember God. For example, they finish their morning prayers, and think that their relation to God is fulfilled by them; then the whole day passes in work, and such a person does not attend to God. Then in the evening, the thought returns to him that he must quickly stand at prayer and complete his evening rule. In this case, it happens that even if the Lord grants a person spiritual feelings at the time of the morning prayer, the bustle and business of the day drowns them out. As a result, it happens that one does not often feel like praying, and cannot get control of himself even to soften his heart a little bit. In such an atmosphere, prayer develops and ripens poorly. This problem (is it not ubiquitous?) needs to be corrected, that is, one must ensure that the soul does not only make petition to God when standing in prayer, but during the whole day, as much as possible, one must unceasingly ascend to Him and remain with Him.

In order to begin this task, one must first, during the course of the day, cry out to God more often, even if only with a few words, according to need and the work of the day. Beginning anything, for example, say ‘Bless, O Lord!’ When you finish something, say, ‘Glory to Thee, O Lord’, and not only with your lips, but with feeling in your heart. If passions arise, say, ‘Save me, O Lord, I am perishing.’ If the darkness of disturbing thoughts comes up, cry out: ‘Lead my soul out of prison.’ If dishonest deeds present themselves and sin leads you to them, pray, ‘Set me, O Lord, in the way’, or ‘do not give up my feet to stumbling.’ If sin takes hold of you and leads you to despair, cry out with the voice of the publican, ‘God, be merciful to me, a sinner.’ Do this in every circumstance, or simply say often, ‘Lord, have mercy’, ‘Most Holy Theotokos save us”, ‘Holy Angel, my guardian, protect me’, or other such words. Say such prayers as often as possible, always making the effort for them come from your heart, as if squeezed out of it. When we do this, we will frequently ascend to God in our hearts, making frequent petitions and prayers. Such increased frequency will bring about the habit of mental conversation with God.

— St. Theophan the Recluse, On prayer, Homily 2
Delivered 22 November, 1864

St. Theophan the Recluse: Why is it, you ask, that one can pray for so many years with a prayer book . . . Read More »

St. Mark the Ascetic: When you are wronged and your heart and feelings are hardened . . .

st-mark-the-ascetic-2

“When you are wronged and your heart and feelings are hardened, do not be distressed, for this has happened providentially; but be glad and reject the thoughts that arise within you, knowing that if they are destroyed at the stage when they are only provocations, their evil consequences will be cut off, whereas if the thoughts persist the evil may be expected to develop.”

— St. Mark the Ascetic

St. Mark the Ascetic: When you are wronged and your heart and feelings are hardened . . . Read More »

St. John Chrysostom: We are commanded to have only one enemy, the devil. . . .

st-john-chrysostom-8-240x300

“We are commanded to have only one enemy, the devil. With him never be reconciled! But with a brother, never be at enmity in thy heart.”

— St. John Chrysostom, Homily XX, On the Statues

Also available very cheaply in a Kindle version that can be read with the free Kindle reading app.

St. John Chrysostom: We are commanded to have only one enemy, the devil. . . . Read More »

St. John of Kronstadt: Do not cling with your heart to anything . . .

st-john-of-kronstadt-9

“Do not cling with your heart to anything, and do not make it the god of your heart; the sole God of our heart must be the Lord-God, Who created it: for our heart is His breath.

Do not cleave with your whole heart unto any person, that is to any flesh, for the sole God of our heart must be the Lord-God, and to Him only must we cleave. For attachment to material things, or to flesh, is a lie, an enticement of Satan and the will of the Devil. Amen.”

— St John of Kronstadt

St. John of Kronstadt: Do not cling with your heart to anything . . . Read More »

St. John Chrysostom: When, then, you make the sign of the cross . . .

Sign-of-the-cross

When, then, you make the sign of the cross on the forehead, arm yourself with a saintly boldness, and reinstall your soul in its old liberty; for you are not ignorant that the cross is a prize beyond all price.

Consider what is the price given for your ransom, and you will never more be slave to any man on earth. This reward and ransom is the cross. You should not then, carelessly make the sign on the forehead, but you should impress it on your heart with the love of a fervent faith. Nothing impure will dare to molest you on seeing the weapon, which overcometh all things.

St. John Chrysostom: When, then, you make the sign of the cross . . . Read More »

St. Nikolai Velimirovich: If your heart has been softened . . .

st-nikolai-velimirovich-3

“If your heart has been softened either by repentance before God or by learning the boundless love of God towards you, do not be proud with those whose hearts are still hard. Remember how long your heart was hard and incorrigible. Seven brothers were ill in one hospital. One recovered from his illness and got up and rushed to serve his other brothers with brotherly love, to speed their recovery. Be like this brother. Consider all men to be your brothers, and sick brothers at that. And if you come to feel that God has given you better health than others, know that it is given through mercy, so in health you may serve your frailer brothers.”

+ St. Nikolai Velimirovich, March 31, Prologue of Ohrid

St. Nikolai Velimirovich: If your heart has been softened . . . Read More »

St. Seraphim of Sarov: The fact that I am a monk . . .

Leave a reply

c

“The fact that I am a monk and you are a layman is of no importance. The Lord listens equally to the monk and to the man of the world provided both are true believer. He looks for a heart full of true faith into which to send his Spirit. For the heart of a man is capable of containing the Kingdom of God. The Holy Spirit and the Kingdom of God are one.”

— St. Seraphim of Sarov

St. Seraphim of Sarov: The fact that I am a monk . . . Read More »

St. Anthony the Great: Learn to love humilty . . .

Leave a reply

st-anthony-the-great

“Learn to love humility, for it will cover all your sins.  All sins are repulsive before God, but the most repulsive of all is pride of the heart.  Do not consider yourself learned and wise; otherwise, all your efforts will be destroyed, and your boat will reach the harbor empty.  If you have great authority, do not threaten anyone with death.  Know that, according to nature, you too are susceptible to death, and that every soul sheds its body as its final garment.”

— St. Anthony the Great

St. Anthony the Great: Learn to love humilty . . . Read More »

Scroll to Top