Tag Archives: Sinning

St. Theophan the Recluse: Why is it, you ask, that one can pray for so many years with a prayer book . . .

Icon of St. Theophon the RecluseWhy is it, you ask, that one can pray for so many years with a prayer book, and still not have prayer in his heart? I think the reason is that people only spend a little time lifting themselves up to God when they complete their prayer rule, and in other times, they do not remember God. For example, they finish their morning prayers, and think that their relation to God is fulfilled by them; then the whole day passes in work, and such a person does not attend to God. Then in the evening, the thought returns to him that he must quickly stand at prayer and complete his evening rule. In this case, it happens that even if the Lord grants a person spiritual feelings at the time of the morning prayer, the bustle and business of the day drowns them out. As a result, it happens that one does not often feel like praying, and cannot get control of himself even to soften his heart a little bit. In such an atmosphere, prayer develops and ripens poorly. This problem (is it not ubiquitous?) needs to be corrected, that is, one must ensure that the soul does not only make petition to God when standing in prayer, but during the whole day, as much as possible, one must unceasingly ascend to Him and remain with Him.

In order to begin this task, one must first, during the course of the day, cry out to God more often, even if only with a few words, according to need and the work of the day. Beginning anything, for example, say ‘Bless, O Lord!’ When you finish something, say, ‘Glory to Thee, O Lord’, and not only with your lips, but with feeling in your heart. If passions arise, say, ‘Save me, O Lord, I am perishing.’ If the darkness of disturbing thoughts comes up, cry out: ‘Lead my soul out of prison.’ If dishonest deeds present themselves and sin leads you to them, pray, ‘Set me, O Lord, in the way’, or ‘do not give up my feet to stumbling.’ If sin takes hold of you and leads you to despair, cry out with the voice of the publican, ‘God, be merciful to me, a sinner.’ Do this in every circumstance, or simply say often, ‘Lord, have mercy’, ‘Most Holy Theotokos save us”, ‘Holy Angel, my guardian, protect me’, or other such words. Say such prayers as often as possible, always making the effort for them come from your heart, as if squeezed out of it. When we do this, we will frequently ascend to God in our hearts, making frequent petitions and prayers. Such increased frequency will bring about the habit of mental conversation with God.

— St. Theophan the Recluse, On prayer, Homily 2
Delivered 22 November, 1864

 

St. John Chrysostom: Very few have come here today. Whatever is the reason? . . .

Icon of St. John Chrysostom“Very few have come here today. Whatever is the reason? We celebrated the Feast of the Martyrs, and nobody comes? The length of the road makes them reluctant; or rather it is not the length of the road that prevents them from coming, but their own laziness. For just as nothing stops an earnest man, one whose soul is upright and awake, so anything at all will stand in the way of the half-hearted and the lazy.

The Martyrs gave their blood for the truth, and you are not able to think little of a brief stretch of road? They gave their life for Christ, and you are reluctant to make a small journey for Him? The Martyrs’ Commemoration, and you sit in sloth and indifference! It is but right that you should be present; to see the devil overcome, the Martyrs triumphant, God glorified, and the Church crowned with honour.

But, you will say to me, I am a sinner. I cannot come. Then if you are a sinner, come, that you may cease to be one! Tell me, who is there among men without sin? Do you not know that even those close to the altar are wrapped in sins? For they are clothed with flesh, enfolded in a body: as we also who are sitting and teaching upon this throne are entangled in sin. But not because of this do we despair of the kindness of God; and neither do we look on Him as inhuman. And for this reason has the Lord disposed that those who serve the altar shall also be subject to these afflictions: so that from what they too suffer they may learn to have a fellow feeling for others.”

— St. John Chrysostom, On the Respect Due to the Church of God and to the Sacred Mysteries

St. John Chrysostom: Were you to stand in the presence of the king you would not even dare. . . .

Icon of St. John Chrysostom“You have entered the Church, O Man; you have been held worthy of the company of Christ. Go not out from it: unless you be sent. For if go out from it without being sent you will be asked the reason; as if you were a runaway. You spend the whole day on things which relate to the body, and you cannot give a couple of hours to the needs of the soul? You go often to the theatre. And you will not leave there till they send you away. But when you come to the Church you rush out before the Divine Mysteries are ended. Be fearful of Him Who has said: He that despiseth anything, shall it be despised (Prov. xiii. 13).

Were you to stand in the presence of the king you would not even dare. But when you stand in the presence of the Lord of all, you do not stand there in fear and trembling, you laugh, provoking him to anger? Do you not see that by this conduct you provoke Him more by your very sins? God is not wont to be as angry against those who sin as against those who, when they have sinned, feel neither sorrow regret.”

— St. John Chrysostom, On the Respect Due to the Church of God and to the Sacred Mysteries

St. Philaret of Moscow: Every Christian should find for himself . . .

Icon of St. Philaret of Moscow“Every Christian should find for himself the imperative and incentive to become holy. If you live without struggle and without hope of becoming holy, then you are Christians only in name and not in essence. But without holiness, no one shall see the Lord, that is to say they will not attain eternal blessedness. It is a trustworthy saying that Jesus Christ came into the world to save sinners (1 Tim. 1:15). But we deceive ourselves if we think that we are saved while remaining sinners. Christ saves those sinners by giving them the means to become saints.”

— St. Philaret of Moscow, Sermon of September 23, 1847