Tag Archives: Forgiveness of Others

Orthodox Church quotes on forgiving others

See also: Forgiveness, Forgiveness of God, Forgiveness by Others, Asking Forgiveness

Elder Sampson: The drunkard, the fornicator, the proud─he will receive God’s mercy. . . .

Elder Sampson 4The drunkard, the fornicator, the proud—he will receive God’s mercy. But he who does not want to forgive, to excuse, to justify consciously, intentionally … that person closes himself to eternal life before God, and even more so in the present life. He is turned away and not heard [by God].

+ Elder Sampson, Orthodox Word #177, “Discussions & Teachings of Elder Sampson”

St. Macarius of Optina: Do not allow the spark of discord and enmity to smolder. . .

Repentance“Do not allow the spark of discord and enmity to smolder. The longer you wait, the more the enemy tries to cause confusion among you. Be watchful, so that he does not mock you. Humility destroys all of his schemes.”

+ St. Macarius of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Silouan: We have such a law: If you forgive . . .

Icon of St. Silouan the Athonite“We have such a law: If you forgive, it means that God has forgiven you; but if you do not forgive your brother, it means that your sin remains with you.”

+ St. Silouan the Athonite, Writings, VII.9

St. Kosmas Aitolos: If a man insults me, kills my father, my mother, my brother, and then gouges out my eye . . .

Icon of St. Kosmos Atilios“If a man insults me, kills my father, my mother, my brother, and then gouges out my eye, as a Christian it is my duty to forgive him. We who are pious Christians ought to love our enemies and forgive them. We ought to offer them food and drink, and entreat God for their souls. And then we should say: ‘My God, I beseech Thee to forgive me, as I have forgiven my enemies.’”

+St. Kosmas Aitolos, The Life of St. Kosmas Aitolos Together with an English Translation of His Teaching and Letters, Translated by Nomikos Michael Vaporis

St. Joseph of Optina: Prayer is food for the soul. Do not starve the soul, it is better to . . .

St. Joseph of Optina“Prayer is food for the soul. Do not starve the soul, it is better to let the body go hungry. Do not judge anyone, forgive everyone. Consider yourself worse than everyone in the world and you will be saved. As much as possible, be more quiet.”

+ St. Joseph of Optina: Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Ephraim the Syrian: Joseph as a Type of Christ

Patriarch JosephFor just as the Lord was sent to us
from the Father’s bosom [John 1:18] to save us all,

So the youth Joseph from Jacob’s bosom [Gen 37:13-14]
was sent to enquire about his own brothers.

And just as Joseph’s harsh brothers,
as soon as they saw him approaching,

began to devise evil against him,
though he was bringing them peace

from their father, so the Jews also,
ever hard of heart, as soon as they saw

the Saviour, said, ‘This is the heir [Matt 21:38],
let us kill him, and all will be ours’.

And just as Joseph’s brothers said,
‘Let us do away with him, and let us be set free

of his dreams’, [Gen 37:20] in the same way too
the Jews said, ‘Come, let us kill
him and lay hold on his inheritance’.[Mat 21:18]

Joseph’s brothers, while eating,
sold him, slaying him in intent.

In the same way too the abominable Jews,
while eating the Passover, slew the Saviour.

The descent of Joseph into Egypt signifies
the descent to earth of our Saviour.

And as Joseph within the marriage chamber
trampled down all the strength of sin,

putting on the bright prizes of victory,
against the Egyptian woman, his mistress,

so too the Lord, the Saviour of our souls,
by his own right hand, descending into Hell,

destroyed there all the power
of the dread and near invincible tyrant.

When Joseph had conquered sin
he was put in prison until the hour of his crowning;

so too the Lord, that he might take away
every sin of the world, was placed in a grave.

Joseph in prison spent two whole years,
passing his time in great freedom [cf Gen 39:21-23]

while the Lord, as powerful, remained
in the tomb for three days, not undergoing corruption.

Joseph, on Pharao’s order, was brought out
graciously from prison, as a true type,

when he easily interpreted the meaning of the dreams,
indicating the abundance of grain that was going to be;

while our Lord [Jesus Christ] was raised from the dead
by his own power, despoiling Hell,

offering to the Father our liberation,
proclaiming resurrection and everlasting life.

Joseph took his seat in Pharao’s chariot,
having received authority over the whole of Egypt;

while our Saviour, king before the ages,
ascending into heaven on a cloud of light,

took his seat with glory at the Father’s right hand,
above the Cherubim, as Only-begotten Son.

When ruling over Egypt, Joseph
having received authority against his enemies

his brothers were brought willingly
before the tribunal of the one who had died through them;

they were brought to prostrate with fear and trembling
before the one who had been sold by them to death;

and with fear they prostrated before Joseph,
whom they had not wanted to be king over them.

But Joseph, recognising his brothers,
revealed them as murderers by a single word;

but they, when they realised, stood dumbfounded
in great shame, not daring to utter,

not having anything at all to say in their defence,
knowing exactly their own sin

at the moment when they sold him;
while he, who seemed to have been destroyed by them in Hades,

was suddenly found to be ruling over them.

So too on that fearful day,
when the Lord comes on the clouds of the air,

he takes his seat on the throne of his kingdom,
and all his enemies are brought bound
by fearsome Angels before the judgement seat,

all those who did not want him to rule over them.

For the lawless Jews thought then,
that if he were crucified, he would die as a human;

the wretches not being persuaded that God had come,
for salvation, to save our souls.

Just as Joseph said quite openly
to his brothers, making them fear and tremble,

‘I am Joseph, whom you sold [into slavery],
but now I rule over you, though you did not want it’. [Cf. Gen 45:4]

So too the Lord shows the Cross
in an image formed of light to those who crucified him,

and they recognize the Cross itself
and the Son of God who was crucified by them.

Know how accurately Joseph became
a true type of his own Master.

+ St. Ephraim the Syrian, Excerpt from “Sermon on Joseph the Most Virtuous”, translation by Fr. Ephraim Lash
Read the full sermon at http://anastasis.org.uk/Joseph.pdf

St. John of Kronstadt: As the Searcher of hearts, the Lord knows that men are liable to very frequent trespass . . .

Icon of St. John of Kronstadt“‘If he trespass against you seven times in a day, and seven times in a day turn again to you, saying, I repent; you shall forgive him’ (Lk. 17:4).

As the Searcher of hearts, the Lord knows that men are liable to very frequent trespass, and that, having fallen, they often rise up again; therefore He has given us the commandment to frequently forgive trespasses, and He Himself is the first to fulfill His holy word. As soon as you say from your whole heart, ‘I repent,’ you will be immediately forgiven.”

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

St. John of Kronstadt: . . . Do not help the Devil to spread his kingdom. . . .

Icon of St. John of KronstadtYou see very clearly that it is extremely difficult, and without God’s grace and your own fervent prayer and abstinence, impossible, for you to change for the better.  You feel within yourself the action of a multitude of passions: of pride, malice, envy, greediness, the love of money, despondency, slothfulness, fornication, impatience, and disobedience; and yet you remain in them, are often bound by them, whilst the long-suffering Lord bears with you, awaiting your return and amendment; and still bestows upon you all the gifts of His mercy.

Be then indulgent, patient, and loving to those who live with you, and who also suffer from many passions; conquer every evil by good, and, above all, pray to God for them, that He may correct them—that He may turn their hearts to Himself, the source of holiness.

Do not help the Devil to spread his kingdom. Hallow the name of your Heavenly Father by your actions; help Him to spread His Kingdom on earth. ‘For we are laborers together with God.’

Be zealous of the fulfillment of His will on earth, as it is in heaven. Forgive them that trespass against you with joy, as a good son rejoices when he has a chance of fulfilling the will of his beloved father.

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

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St. Peter of Damaskos: If we are not willing to sacrifice this temporal life, or perhaps even the life to come, for the sake of our neighbor . . .

Icon of St. Peter of Damascus“God says, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your might’ (Deut. 6:5); yet how much have the fathers said and written – and still say and write – without equaling what is contained in that single phrase? For, as St Basil the Great has said, to love God with all your soul means to love nothing together with God; for if someone loves his own soul, he loves God, not with all his soul, but only partially; and if we love ourselves and innumerable other things as well, how can we love God or dare to claim that we love Him? It is the same with love of one’s neighbor. If we are not willing to sacrifice this temporal life, or perhaps even the life to come, for the sake of our neighbor, as were Moses and St. Paul, how can we say that we love him? For Moses said to God concerning his people, ‘If Thou wilt forgive their sins, forgive; but if not, blot me as well out of the book of life which Thou hast written’ (Ex. 32:32 LXX); while St. Paul said, ‘For I could wish that I myself were severed from Christ for the sake of my brethren’ (Rom. 9:3). He prayed, that is to say, that he should perish in order that others might be saved — and these others were the Israelites who were seeking to kill him.”

+ St. Peter of Damaskos, “Book I: A Treasury of Divine Knowledge,” The Philokalia: The Complete Text (Vol. 3)

St. Nikolai Velimirovich: Absolutely nothing will help us . . .

Icon of St. Nikolai Velimirovich“Absolutely nothing will help us if we are not lenient toward the weaknesses of men and forgive them. For how can we hope that God will forgive us if we do not forgive others?”

+ St. Nikolai Velimirovich, December 12,  The Prologue of Ohrid