You must never be afraid, if you are troubled by a flood of thoughts, that the enemy is too strong against you, that his attacks are never ending, that the war will last for your lifetime, and that you cannot avoid incessant downfalls of all kinds. Know that our enemies, with all their wiles, are in the hands of our divine Commander, our Lord Jesus Christ, for Whose honour and glory you are waging war. Since He himself leads you into battle, He will certainly not suffer your enemies to use violence against you and overcome you, if you do not yourself cross over to their side with your will. He will Himself fight for you and will deliver your enemies into your hands, when He wills and as He wills, as it is written: ‘The Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee’ (Deut. xxii, 14).
+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain
“The land of the Gadarenes was a place favored by the legion of darkness. The people disobeyed the law of Moses, if not by using as food the flesh of swine, then by keeping swine for commerce. These people were ungrateful, malicious, and mercenary. When the Lord Jesus Christ delivered the two possessed with devils, and the people lost their herd of many swine, they did not think of the sin of breaking the law, nor did they even wonder at the pity shown by the great Miracle-Worker, but they came out, in a matter of fact way, and besought Jesus that he would depart from their borders. My dear brethren and sisters, let us look to ourselves, that for the appetites of the flesh, the pleasures of frivolous society and false philosophy, and that for gain and business, we lose not Jesus, our Saviour, and fall a prey to the adversary of our eternal salvation. Amen.”
“Yes, the two men of the Gadarenes were possessed with devils. They were not common maniacs, nor persons with a disordered function in the cerebral region ; for they knew, while the inhabitants of that country did not know, that Jesus Christ was the Son of God. The devils knew that a time was coming when their freedom, which they abused and made such evil use of, would be checked. The devils would not give up the darlings which so readily gratified their passions. It was torment for them when the merciful Lord liberated poor mankind. The two unfortunate ones, that were possessed by demons were exceeding fierce so that no man could pass by that way. If the evil spirits torment those whom they possess in such a horrible manner, then what must be the suffering of sinners in hell, where they are bound in company of the devils for all eternity?”
“Rouse yourselves ! The world which you worship only flatters you. The heaviness of your flesh should not keep you back from our Saviour—the God of spirits and of all flesh. If you continue to drowse, you will imperceptibly fall under the influence of the evil spirits, who are anxious for the company even of swine. Be careful that you become not possessed by a devil.”
“I have heard people say that there are no demons or devils. . . . . the Devil surely will not reveal himself to people who do not believe ; for, should he do so, they might believe, and that would be against his own sly, diabolical policy, as he would have all in the dark, so terrible is his enmity against the Eternal Source of Light and Treasure of Goodness—God Almighty.”
“Pilot my wretched soul, O pure one, and have compassion upon it, for because of a multitude of offenses it is slipping into the pit of perdition, O all-immaculate one; and at the fearful hour of death do thou snatch me away from every torment and from the demons which will accuse me.”
From St. Thomas Sunday, Nocturns, Canon of the Trinity, Ode 6 Theotokion, HTM Pentecostarion, p. 71
“As for you, my son, shun the satisfactions of this age, so as to be happy in the age to come. Do not be negligent, letting the days pass by till unexpectedly they come looking for you and you arrive at the straits of your anguish and the ‘horror-faces’ surround you and drag you off violently to their dark place of terror and anguish. Do not be sad when you are cursed by men; be sad and sigh when you sin — this is the true curse — and when you go away bearing the sores of your sins.
If you have hit your brother, you will be handed over to pitiless angels and you will be chastised in torments of fire for all eternity.”
+ St. Pachomius the Great, Pachomian Koinonia III: Instructions, Letters, and Other Writings of Saint Pachomius and His Disciples. The Instructions of Saint Pachomius, 23,41
“When the soul of a man departs from the body, a certain great mystery is there enacted. If a person is under the guilt of sin, bands of demons and fallen angels approach along with the powers of darkness which capture the soul and drag it as a captive to their place. No one should be surprised by this fact. For if, while a man lived in this life, he was subject to them and was their obedient slave, how much more, when he leaves this world, is he captured and controlled by them?”
+ St. Macarius the Great, The Fifty Spiritual Homilies, Homily 22
“When the soul leaves the body, the enemy advances to attack it, fiercely reviling it and accusing it of its sins in a harsh and terrifying manner. The devout soul, however, even though in the past it has often been wounded by sin, is not frightened by the enemy’s attacks and threats. Strengthened by the Lord, winged by joy, filled with courage by the holy angels that guide it, and encircled and protected by the light of faith, it answers the enemy with great boldness: ‘Fugitive from heaven, wicked slave, what have I to do with you? You have no authority over me; Christ the Son of God has authority over me and over all things. Against Him have I sinned, before Him shall I stand on trial, having His Precious Cross as a sure pledge of His saving love towards me. Flee from me, destroyer! You have nothing to do with the servants of Christ.’ When the soul says all this fearlessly, the devil turns his back, howling aloud and unable to withstand the name of Christ. Then the soul swoops down on the devil from above, attacking him like a hawk attacking a crow. After this it is brought rejoicing by the holy angels to the place appointed for it in accordance with its inward state.”
+ St. Theognostos, On the Practice of the Virtues, Philokalia Volume 2