Tag Archives: Demons

Friday Vespers: When my soul is about to be forcibly parted . . .

Last Judgement 3“When my soul is about to be forcibly parted from my body’s limbs, then stand by my side and scatter the counsels of my bodiless foes and smash the teeth of those who implacably seek to swallow me down, so that I may pass unhindered through the rulers of darkness who wait in the air, O Bride of God.”

+ Octoechos, Tone Two, Friday Vespers

St. Theophan the Recluse: . . . be sober, watch, and pray—and the enemies will do nothing to you.

Christ Tempted By SatanThe devil approaches the God-man with temptations.
Who among men is free of them?

He who goes according to the will of the evil one does not experience attacks, but is simply turned more and more toward evil. As soon as one begins to come to himself and intends to begin a new life according to God’s will, immediately the entire satanic realm enters into action: they hasten to scatter good thoughts and the intentions of the repentant one in any way they can.

If they do not manage to turn him aside, they attempt to hinder his good repentance and confession; if they do not manage to do that, they contrive to sow tares amidst the fruits of repentance and disrupt his labors of cleansing the heart.

If they do not succeed in suggesting evil they attempt to distort the truth; if they are repulsed inwardly they attack outwardly, and so on until the end of one’s life. They do not even let one die in peace; even after death they pursue the soul, until it escapes the aerial space where they hover and congregate.

You ask, “What should we do? It is hopeless and terrifying!”

For a believer there is nothing terrifying here, because near a God-fearing man demons only busy themselves, but they do not have any power over him. A sober man of prayer shoots arrows against them, and they stay far away from him, not daring to approach, and fearing the defeat which they have already experienced.

If they succeed in something, it is due to our blundering. We slacken our attention, or allow ourselves to be distracted by their phantoms, and they immediately come and disturb us more boldly.

If you do not come to your senses in time they will whirl you about; but if a soul does come to its senses they again recoil and spy from afar to see whether it is possible to approach again somehow.

So be sober, watch, and pray—and the enemies will do nothing to you.Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. Seraphim of Sarov: . . . the devil strives to lead a man into despair. . . .

Icon of St. Seraphim of SarovJust as the Lord is solicitous about our salvation, so too the murder of men, the devil, strives to lead a man into despair.

A lofty and sound soul does not despair over misfortunes, of whatever sort they may be. Our life is as it were a house of temptations and trials; but we will not renounce the Lord for as long as He allows the tempter to remain with us and for as long as we must wait to be revived through patience and secure passionless!

Judas the betrayer was fainthearted and unskilled in battle, and so the enemy, seeing his despair, attacked him and forced him to hang himself, but Peter, a firm rock, when he fell into great sin, like one skilled in battle did not despair nor lose heart, but shed bitter tears from a burning heart, and the enemy, seeing these tears, his eyes scorched as by fire, fled far form him wailing in pain.

And so brothers, St. Antioch teaches, when despair attacks us let us not yield to it, but being strengthened and protected by the light of faith, with great courage let us say to the evil spirit: “What are you to us, estranged from God, a fugitive from heaven and evil servant? You dare do nothing to us. Christ, the Son of God, has authority both over us and over everything. It is against Him that we have sinned, and before Him that we will be justified. And you, destroyer, leave us. Strengthen by His venerable Cross, we trample under foot your serpent’s head” (St. Antioch, Discourse 27).Book Little Russian Philokalia St Seraphim of Sarov

+ St. Seraphim of Sarov, “The Spiritual Instructions to Laymen and Monks”, printed in Little Russian Philokalia: St. Seraphim of Sarov

St. Theophan the Recluse: This kind goeth not out but by prayer and fasting. . . .

Icon of St. Theophon the Recluse“This kind goeth not out but by prayer and fasting.” [Matthew 17:14-23]

If this kind goes out by the prayer and fasting of another person, then it is even less able to enter one who fasts and prays.

What protection!

Although there are a slew of demons and all the air is packed with them, they cannot do anything to one who is protected by prayer and fasting.

Fasting is universal temperance, prayer is universal communication with God; the former defends from the outside, whereas the latter from within directs a fiery weapon against the enemies. The demons can sense a faster and man of prayer from a distance, and they run far away from him so as avoid a painful blow.

Is it feasible to think that where there is no fasting and prayer, there already is a demon? Yes, it is.

The demons lodging in a person, do not always reveal their presence, but lurk there, stealthily teaching their host every evil and turning him away from every good thing; so this person is certain that he is doing everything on his own, but meanwhile he is only fulfilling the will of his enemy.

Just commence prayer and fasting and the enemy will immediately depart, then wait on the side for an opportunity to somehow return again. And he truly will return, as soon as prayer and fasting are abandoned.Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. John of Kronstadt: . . . Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth . . .

[Image of Satat from illustration in Paradise Lost by John Milton]‘God came upon earth in order to raise us up to heaven.’

It would seem, after this, that even when living upon earth we must live as if in the heavenly kingdom, dwelling there in anticipation by hope. But in reality, for the greater part, the contrary is the case. Men cling with their whole being to the earth and everything earthly.

Wherefore is this? Because our common enemy, the Devil, endeavours with all his might to oppose the intentions of the God-man, Christ. He endeavours to do everything in opposition to what Christ did and does.

Christ wishes to raise men up to heaven, and has given them all the means to attain this; whilst the Devil, who himself for his pride was cast down from heaven into the dominions of the air, wishes by every means to attach men to earthly,- sensual, transitory things, and, in order to attain this end, he employs the most powerful, most prodigious means.

Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth; devising various calumnies against it.

The Devil endeavours by every means to keep men in error, in the enticement of the passions, in darkness of mind and heart; in pride, avarice, covetousness, envy, hatred, wicked impatience and irritation; in evil despondence, in the abominations of fornication, adultery, theft, false-witness, blasphemy, negligence, slothfulness, and sluggishness.Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

You don’t need a Kindle device to read the Kindle version of this book, which is available a very reduced cost. Try Amazon’s FREE Kindle Cloud Reader app for your computer, phone, or tablet.

Elder Thaddeus: All of us sin constantly. We slip and fall. In reality, we fall into a trap . . .

Photo of Elder Thaddeus“All of us sin constantly. We slip and fall. In reality, we fall into a trap set by the demons.

The Holy Fathers and the Saints always tell us, ‘It is important to get up immediately after a fall and to keep on walking toward God’. Even if we fall a hundred times a day, it does not matter; we must get up and go on walking toward God without looking back.

What has happened has happened – it is in the past. Just keep on going, all the while asking for help from God.”

+ Elder Thaddeus of Vitovnica, Our Thoughts Determine our Lives

St. John Chrysostom: Wherefore, if you desire to become equal to the apostles, there is nothing to hinder you. . . .

Icon ApostlesWherefore, if you desire to become equal to the apostles, there is nothing to hinder you. For to have arrived at this virtue only suffices for your not at all falling short of them. Let no one therefore wait for miracles. For though the evil spirit is grieved, when he is driven out of a body, yet much more so, when he sees a soul delivered from sin. For indeed this is his great power. [Acts 8:10] This power caused Christ to die, that He might put an end to it. Yea, for this brought in death; by reason of this all things have been turned upside down. If then thou remove this, you have cut out the nerves of the devil, you have bruised his head, you have put an end to all his might, you have scattered his host, you have exhibited a sign greater than all signs.

The saying is not mine, but the blessed Paul’s. For when he had said, Covet earnestly the best gifts, and yet show I unto you a more excellent way; [1 Corinthians 12:31] he did not speak next of a sign, but of charity, the root of all our good things. If then we practice this, and all the self-denial that flows from it, we shall have no need of signs; even as on the other hand, if we do not practice it, we shall gain nothing by the signs.

Bearing in mind then all this, let us imitate those things whereby the apostles became great. And whereby did they become great? Hear Peter, saying, Behold we have forsaken all, and followed You; what shall we have therefore? [Matthew 19:27] Hear also Christ saying to them, ‘You shall sit upon twelve thrones, and, every one that has forsaken houses, or brethren, or father, or mother, shall receive an hundredfold in this world, and shall inherit everlasting life.’ From all worldly things, therefore, let us withdraw ourselves, and dedicate ourselves to Christ, that we may both be made equal to the apostles according to His declaration, and may enjoy eternal life; unto which may we all attain, by the grace and love towards man of our Lord Jesus Christ to whom be glory and might forever and ever. Amen.

Book Complete Church Father Series+ St. John Chrysostom, Homily 46, Homilies on the Gospel of St. Matthew

For less than the price of a cup of fancy coffee, you can get The Complete Ante-Nicene & Nicene and Post-Nicene Church Fathers Collection which can be read with the the free Kindle reading app. This includes 3 Series, 37 Volumes, 65 Authors, 1,000 Books, 18,000 Chapters, 16 Million Words.

 

 

Canon to our Sweetest Lord Jesus Christ: Cleanse me of all sin before the end; for frightful and terrible . . .

Icon of Jesus“Cleanse me of all sin before the end; for frightful and terrible is the place that I must pass through when I have separated from this body, and a multitude of dark and inhuman demons awaiteth me, and there is no one to come to my help or to deliver me.”

+ Canon to our Sweetest Lord Jesus Christ, Final Prayer

 

St. Bede: Whilst Sigebert still governed the kingdom, there came out of Ireland a holy man called Fursey . . .

Icon of St. Bede the VenerableWhilst Sigebert still governed the kingdom, there came out of Ireland a holy man called Fursey renowned both for his words and actions, and remarkable for singular virtues, being desirous to live a stranger for our Lord, wherever an opportunity should offer…he built himself the monastery, wherein he might with more freedom indulge his heavenly studies. There, falling sick, as the book about his life informs us, he fell into a trance, and quitting his body from the evening till the cock crew, he was found worthy to behold the choirs of angels, and to hear the praises which are sung in heaven. He was wont to declare, that among other things he distinctly heard this: “The saints shall advance from one virtue to another.” And again, “The God of gods shall be seen in Sion.” Being restored to his body at that time, and again taken from it three days after, he not only saw the greater joys of the blessed, but also extraordinary combats of evil spirits, who by frequent accusations wickedly endeavored to obstruct his journey to heaven; but the angels protecting him, all their endeavors were in vain. Concerning which particulars, if any one desires to be more fully informed, that is, with what subtle fraud the devils represented both his actions and superfluous words, and even his thoughts, as if they had been written down in a book…He also saw devils flying through the fire, raising conflagrations of wars against the just. Then followed accusations of the wicked spirits against him, the defense of the good angels in his favor, and a more extended view of the heavenly troops; as also of holy men of his own nation, who, as he had long since been informed, had been deservedly advanced to the degree of priesthood, from whom he heard many things that might be very salutary to himself, or to all others that would listen to them.

+ St. Bede the Venerable, Ecclesiastical History Bk. 3.19

St. Theodore the Studite: Are you not afraid of death, which we shall all face in a little while . . .

Icon of St. Theodore the Studite“Are you not afraid of death, which we shall all face in a little while? How are we to look on the fearsome angels, as they come to take us from the body? How are we to journey on that long and unending road, if we have not obtained the necessities for the journey?”

+ St. Theodore the Studite, Catechesis 103, On Keeping God’s Commandments and the Just Threat Against Those who Neglect Them