Conquering Evil

St. Isaac the Syrian: Conquer men by your gentle kindness . . .

st-isaac-the-syrian-4

“Conquer men by your gentle kindness, and make zealous men wonder at your goodness. Put the lover of justice to shame by your compassion. With the afflicted be afflicted in mind. Love all men, but keep distant from all men.”

+ St. Isaac the Syrian, The Ascetical Homilies of St. Isaac the Syrian, Homily 64, “On Prayer, Prostrations, Tears, Reading, Silence, and Hymnody”

Ascetical Homilies of St Isaac the Syrian

St. Nikolai Velimirovich: Only the foolish think that suffering is evil . . .

healing-of-the-paralytic-4

Only the foolish think that suffering is evil. A sensible man knows that suffering is not evil but only the manifestation of evil and healing from evil. Only sin in a man is a real evil, and there is no evil outside sin. Everything else that men generally call evil is not, but is a bitter medicine to heal from evil. The sicker the man, the more bitter the medicine that the doctor prescribes for him. At times, even, it seems to a sick man that the medicine is worse and more bitter than the sickness itself! And so it seems at times to the sinner: the suffering is harder and more bitter than the sin committed. But this is only an illusion – a very strong self-delusion. There is no suffering in the world that could be anywhere near as hard and destructive as sin is. All the suffering borne by men and nations is none other than the abundant healing that eternal Mercy offers to men and nations to save them from eternal death. Every sin, however small, would inevitably bring death if Mercy were not to allow suffering in order to sober men up from the inebriation of sin; for the healing that comes through suffering is brought about by the gracefilled power of the Holy and Life-giving Spirit.

+ St. Nikolai Velimirovich, “23. The Third Sunday After Easter: The Gospel on the Miracle at Bethesda John 5:1-16,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

Orthodox Homilies for Sundays and Feast Days (2 Volume Set)

St. John Chrysostom: Discouragement does not allow the one who falls to get back up . . .

st-john-chrysostom-8

“Discouragement does not allow the one who falls to get back up, and laziness throws down the one who is upright. The latter deprives us constantly of the goods that we gain; it does not allow us to escape from the evils that are to come. Laziness throws us down even from heaven, while discouragement hurls us down even to the very abyss of wickedness. Indeed, we can quickly return from there if we do not become discouraged.”

+ St. John Chrysostom,  “Homily 1: When He Returned from the Countryside”  from On Repentance and Almsgiving (Fathers of the Church)

St. Anatoly of Optina: Are you fighting against your passions? Fight, fight, and . . .

st-anatoly-of-optina-2

“Are you fighting against your passions? Fight, fight, and be good soldiers of Christ! Do not give in to evil and do not be carried away by the weakness of the flesh. During the time of temptation, flee to the Physician, crying out with the Holy Church, our mother: “O God, number me with the thief, the harlot, and the publican (i.e., with the repentant), and save me!”

St. John of Kronstadt: Avoid by every means occasions, causes, and words that produce enmity . . .

st-john-of-kronstadt-3

Avoid by every means occasions, causes, and words that produce enmity, and avail yourself of every opportunity and occasion to show holy and sincere love.

By doing the first, the inimical disposition of the soul will little by little be eradicated, and by the second, love will be nourished and strengthened.

Do not allow yourself for a moment to have any ill-feeling against anyone; always be kind to everyone, conquering your evil disposition by the love that endureth all things and conquereth all things.

Avoid obstinacy, self-will, and opposing your neighbor; do not persist in having your own way, in order to satisfy your caprice, or in order to intentionally injure anyone.

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

You don’t need a Kindle device to read the Kindle version of this book, which is available a very reduced cost. Try Amazon’s FREE Kindle Cloud Reader app for your computer, phone, or tablet.

St. Hilarion of Optina: We cannot live in such a way that no one grieves or offends us . . .

all-saints-3

“We cannot live in such a way that no one grieves or offends us, for the Apostle Luke writes: we must through much tribulation enter into the kingdom of God (Acts 14:22), and bear ye one another’s burdens, and so fulfill the law of Christ (Gal. 6:2). Let us therefore ask that we may bear sorrows with self-reproach and humility and not be overcome by evil, but overcome evil with good, and with the Prophet say: With them that hate pace I was peaceable (Ps. 119:6).”

St. Seraphim of Sarov: . . . the devil strives to lead a man into despair. . . .

st-seraphim-of-sarov-4

Just as the Lord is solicitous about our salvation, so too the murder of men, the devil, strives to lead a man into despair.

A lofty and sound soul does not despair over misfortunes, of whatever sort they may be. Our life is as it were a house of temptations and trials; but we will not renounce the Lord for as long as He allows the tempter to remain with us and for as long as we must wait to be revived through patience and secure passionless!

Judas the betrayer was fainthearted and unskilled in battle, and so the enemy, seeing his despair, attacked him and forced him to hang himself, but Peter, a firm rock, when he fell into great sin, like one skilled in battle did not despair nor lose heart, but shed bitter tears from a burning heart, and the enemy, seeing these tears, his eyes scorched as by fire, fled far form him wailing in pain.

And so brothers, St. Antioch teaches, when despair attacks us let us not yield to it, but being strengthened and protected by the light of faith, with great courage let us say to the evil spirit: “What are you to us, estranged from God, a fugitive from heaven and evil servant? You dare do nothing to us. Christ, the Son of God, has authority both over us and over everything. It is against Him that we have sinned, and before Him that we will be justified. And you, destroyer, leave us. Strengthen by His venerable Cross, we trample under foot your serpent’s head” (St. Antioch, Discourse 27).

+ St. Seraphim of Sarov, “The Spiritual Instructions to Laymen and Monks”, printed in Little Russian Philokalia: St. Seraphim of Sarov

St. Theophan the Recluse: This kind goeth not out but by prayer and fasting. . . .

st-theophon-the-recluse

“This kind goeth not out but by prayer and fasting.” [Matthew 17:14-23]

If this kind goes out by the prayer and fasting of another person, then it is even less able to enter one who fasts and prays.

What protection!

Although there are a slew of demons and all the air is packed with them, they cannot do anything to one who is protected by prayer and fasting.

Fasting is universal temperance, prayer is universal communication with God; the former defends from the outside, whereas the latter from within directs a fiery weapon against the enemies. The demons can sense a faster and man of prayer from a distance, and they run far away from him so as avoid a painful blow.

Is it feasible to think that where there is no fasting and prayer, there already is a demon? Yes, it is.

The demons lodging in a person, do not always reveal their presence, but lurk there, stealthily teaching their host every evil and turning him away from every good thing; so this person is certain that he is doing everything on his own, but meanwhile he is only fulfilling the will of his enemy.

Just commence prayer and fasting and the enemy will immediately depart, then wait on the side for an opportunity to somehow return again. And he truly will return, as soon as prayer and fasting are abandoned.

St. Barsanuphius of Optina: Prayer in church is important. The best thoughts and feelings come in church, yes, and the enemy attacks more violently . . .

st-barsanuphius-of-optina

“Prayer in church is important. The best thoughts and feelings come in church, yes, and the enemy attacks more violently in church, but with the sign of the Cross and the Jesus Prayer, you drive him away. It is good to stand in some dark corner in church and to pray to God. “Let us lift up our hearts!” the priest exclaims, but our mind often creeps along the ground, thinking about indecent things. Fight against this.”

+ St. Barsanuphius of Optina, Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

Scroll to Top