The Eastern Orthodox Church is an Eastern Christian church. While this type of church is similar to many other Christian denominations, it differs somewhat in the practices of certain members. This article explains the various practices of the Orthodox church and how they relate to one another. It also touches on such important topics as the Iconostasis and the iconography.
In the Eastern Orthodox Church, the iconostasis is a central structure in the church that separates the main body of the church from the inner sanctuary. The iconostasis is usually a marble or wooden structure, with three or more doors that lead into the sanctuary. Depending on the size of the iconostasis, it may contain one or more tiers of icons. The largest tier usually contains icons of Jesus, the Virgin Mary, John the Baptist, or a saint dedicated to the church.
The iconostasis in an Eastern Orthodox church consists of rows of icons arranged along the top of the church. It was originally a screen separating the altar from the congregation. Over time, however, the iconostasis evolved into a row of columns and icons filled the space between them. The iconostasis typically runs the length of the sanctuary and is covered with panel icons. It is pierced by a large door in front of the altar and two smaller doors on either side.
The word icon comes from the Greek word eikonographia, meaning “written image”. Unlike paintings, icons are not artistic compositions but rather witnesses of the truth. They are essentially copies of the Bible rather than imaginative creations of an iconographer. In some ways, they resemble the Bible more than any other form of religious art.
Icons are also important to the Orthodox Christian faith. Orthodox theologians call them “theology in color.” Their significance lies in their ability to represent the Christian faith and “iconize” the Kingdom of God throughout history. In this way, they are revered by Christians in the same way as the cross and Holy Scripture. The bible and the cross are symbolic representations of the Christian faith while icons represent it visually.
Chrismation is a religious rite that occurs after baptism. While it is most commonly performed for children, it can also be done for adults. According to the official definition of the Orthodox Church in America, chrismation gives a person power from on high and the Spirit of God, which helps them live a new life in Christ. The ceremony also anoints a person in the image and likeness of Christ, making them a “christ”.
Chrismation is a rite of entrance into the Orthodox Church. In addition to baptism, the Orthodox Church performs the Chrismation ceremony to receive converts. It also marks the entrance of an adult into the Church. The process of Chrismation is similar to a baptism, but instead of water, the priest uses olive oil and balsam as anointing oil.
Holy Communion is a very important part of Orthodox Christian life. In the Eastern Orthodox Church, this ritual is celebrated every Sunday and on feast days. It is rarely celebrated on other days. The Eucharist is a time of joyful celebration and a celebration of the risen Christ.
While all Christians are invited to partake of the blessed bread, which is a symbol of the Faith, only those who are fully received into the Orthodox Church are eligible to receive Communion. They must adhere to the Orthodox Faith and be in good moral standing. The Eucharist is the culmination of the Sunday liturgy, which includes a sermon.
Saint veneration is an important part of the Orthodox faith. In the Eastern Orthodox church, a saint is a person who has lived a life resembling the example of Christ and reflected His light in the world. Orthodox Christians also revere the Holy Scriptures, believing that they are the Word of God.
Saint veneration is often referred to as “cult of the saints.” It is a form of devotion. Some call it “worship”, though this is not really the case. Unlike idolatry, worshipping a saint does not imply worshipping the deity.
The Eastern Orthodox Church teaches that almsgiving is a vital part of spiritual growth. For many Orthodox Christians, a lack of almsgiving is a cause of spiritual stagnation and disintegration. While they may be doing all the “right things,” a lack of almsgiving can prevent them from experiencing a true change of heart. The full understanding of almsgiving can help reshape both the individual believer and the corporate Church.
In the Eastern Orthodox Church, almsgiving has evolved over the centuries. It has become the most common form of charity. However, it poses a challenge for priests who are faced with a moral dilemma when dealing with beggars. In particular, they must decide whether to be charitable to beggars or to sanction them when they violate moral standards. This article investigates the ethical issues that arise for Orthodox priests who are faced with the dilemma of dealing with beggars and proposes a new ethical framework that is multi-referential and grounded in historicity, relatedness, interaction, and creative reasoning.