St. John of Kronstadt

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 2)

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“Why, and for what reason, was there such condescension [shown] on the part of the Creator toward His transgressing creatures – toward humanity which, through an act of its own will had fallen away from God, its Creator? It was by reason of a supreme, inexpressible mercy toward His creation on the part of the Master, Who could not bear to see the entire race of mankind – which, He, in creating, had endowed with wondrous gifts – enslaved by the devil and thus destined for eternal suffering and torment.”

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ. Go to part 3 here.

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 1)

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“The Word became flesh; that is, the Son of God, co-eternal with God the Father and with the Holy Spirit, became human – having become incarnate of the Holy Spirit and the Virgin Mary. O, wondrous, awesome and salvific mystery! The One Who had no beginning took on a beginning according to humanity; the One without flesh assumed flesh. God became man – without ceasing to be God. The Unapproachable One became approachable to all, in the aspect of an humble servant.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ – Go to part 2 here.

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. John of Kronstadt: Do not despise any man . . .

Reflection on Giving Alms to the Poor

Do not despise any man, however poor he may be; but behave with full respect and kindness to every well-intentioned man, especially to the poor, as to our members worthy of compassion — or, rather, to members of Christ — otherwise you will cruelly wound your soul.

O, how easy it would appear to be to live in simplicity and love, and yet how difficult it is for our corrupt hearts to live in love!

At every step there is a pretext for enmity against our brother.

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St. John of Kronstadt: The Church, through the temple and Divine service, acts upon the entire man . . .

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“The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of the icons and of the whole temple, by the ringing of bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of the readings of the Scriptures.”

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St. John of Kronstadt: Avoid by every means occasions, causes, and words that produce enmity . . .

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Avoid by every means occasions, causes, and words that produce enmity, and avail yourself of every opportunity and occasion to show holy and sincere love.

By doing the first, the inimical disposition of the soul will little by little be eradicated, and by the second, love will be nourished and strengthened.

Do not allow yourself for a moment to have any ill-feeling against anyone; always be kind to everyone, conquering your evil disposition by the love that endureth all things and conquereth all things.

Avoid obstinacy, self-will, and opposing your neighbor; do not persist in having your own way, in order to satisfy your caprice, or in order to intentionally injure anyone.

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St. John of Kronstadt: Do not let pass any opportunity to pray for anyone . . .

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“Do not let pass any opportunity to pray for anyone, either at his request or at the request of his relatives, friends, of those who esteem him, or of his acquaintances. The Lord looks favorably upon the prayer of our love, and upon our boldness before him. Besides this, prayer for others is very beneficial to the one himself who prays for others; it purifies the heart, strengthens faith and hope in God, and enkindles our love for God and our neighbor. When praying, say thus: ‘Lord, it is possible for Thee to do this or that to this servant of Thine; do this for him, for Thy name is the Merciful Love of Men and the Almighty.’”

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St. John of Kronstadt: . . . Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth . . .

God came upon earth in order to raise us up to heaven.’

‘God came upon earth in order to raise us up to heaven.’

It would seem, after this, that even when living upon earth we must live as if in the heavenly kingdom, dwelling there in anticipation by hope. But in reality, for the greater part, the contrary is the case. Men cling with their whole being to the earth and everything earthly.

Wherefore is this? Because our common enemy, the Devil, endeavours with all his might to oppose the intentions of the God-man, Christ. He endeavours to do everything in opposition to what Christ did and does.

Christ wishes to raise men up to heaven, and has given them all the means to attain this; whilst the Devil, who himself for his pride was cast down from heaven into the dominions of the air, wishes by every means to attach men to earthly,- sensual, transitory things, and, in order to attain this end, he employs the most powerful, most prodigious means.

Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth; devising various calumnies against it.

The Devil endeavours by every means to keep men in error, in the enticement of the passions, in darkness of mind and heart; in pride, avarice, covetousness, envy, hatred, wicked impatience and irritation; in evil despondence, in the abominations of fornication, adultery, theft, false-witness, blasphemy, negligence, slothfulness, and sluggishness.

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St. John of Kronstadt: Our life is child’s play, only not innocent, but sinful, because, with a strong mind, and with the knowledge of the purpose of our life, we neglect this purpose . . .

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Our life is child’s play, only not innocent, but sinful, because, with a strong mind, and with the knowledge of the purpose of our life, we neglect this purpose and occupy ourselves with frivolous, purposeless matters. And thus our life is childish, unpardonable play.

We amuse ourselves with food and drink, gratifying ourselves by them, instead of only using them for the necessary nourishment of our body and the support of our bodily life.

We amuse ourselves with dress, instead of only decently covering our body and protecting it from the injurious action of the elements.

We amuse ourselves with silver and gold, admiring them in treasuries, or using them for objects of luxury and pleasure, instead of using them only for our real needs, and sharing our superfluity with those in want.

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We amuse ourselves with our houses and the variety of furniture in them, decorating them richly and exquisitely, instead of merely having a secure and decent roof to protect us from the injurious action of the elements, and things necessary and suitable for domestic use.

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We amuse ourselves with our mental gifts, with our intellect , imagination, using them only to serve sin and the vanity of this world–that is, only to serve earthly and corruptible things–instead of using them before all and above all to serve God, to learn to know Him, the all-wise Creator of every creature, for prayer, supplication, petitions, thanksgiving and praise to Him, and to show mutual love and respect, and only partly to serve this world, which will some day entirely pass away.

We amuse ourselves with our knowledge of worldly vanity, and to acquire this knowledge we waste most precious time, which was given to us for our preparation for eternity.

We frequently amuse ourselves with our affairs and business, with our duties, fulfilling them heedlessly, carelessly, and wrongfully, and using them for our own covetous, earthly purposes.

We amuse ourselves with beautiful human faces, or the fair, weaker sex, and often use them for the sport of our passions.

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We amuse ourselves with time, which ought to be wisely utilized for redeeming eternity, and not for games and various pleasures.

Finally, we amuse ourselves with our own selves, making idols out of ourselves, before which we bow down, and before which we expect other to bow down.

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Who can sufficiently describe and deplore our accursedness, our great, enormous vanity, the great misery into which we voluntarily throw ourselves?

What answer shall we give to our immortal King, Christ our God, Who shall come again in the glory of His Father to judge both the quick and the dead, to declare the secret thoughts of all hearts, and receive from us our answer for every word and deed. O, woe, woe, woe to us who bear the name of Christ, but have none of the spirit of Christ in us; who bear the name of Christ, but do not follow the teaching of the Gospel! Woe to us who ‘neglect so great salvation’! Woe to us who love the present fleeting, deceptive life, and neglect the inheritance of the life that follows after the death of our corruptible body beyond this carnal veil!

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St. John of Kronstadt: We ought to have the most lively spiritual union with the heavenly inhabitants . . .

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“We ought to have the most lively spiritual union with the heavenly inhabitants, with all the saints, apostles, prophets, martyrs, prelates, venerable and righteous men, as they are all members of one single body, The Church of Christ, to which we sinners also belong, and the living Head of which is the Lord Jesus Christ Himself. This is why we call upon them in prayer, converse with them, thank and praise them, It is urgently necessary for all Christians to be in union with them, if they desire to make Christian progress; for the saints are our friends, our guides to salvation, who pray and intercede for us.”

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

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