Orthodox Church Quotes

All Saints Orthodox Church in Hartford Celebrates 100 Years of Faith

all saints orthodox church hartford

The All Saints Orthodox Church is a parish in the Greek Orthodox Archdiocese of America. It has a long history in Hartford. During the 1920s and 1930s, there was a lot of turmoil in the Russian Orthodox community in the city. Today, the All Saints Orthodox Church is celebrating its 100th anniversary. Here are some of the events that will be taking place during the celebration.

Building a new church on the Fairfield Avenue property

There is a lot to be said for a building program, and the All Saints Orthodox Church in Fairfield is no exception. This is a church that has been around since 1894, making it one of the oldest if not the oldest Orthodox parish in Connecticut.

In an effort to improve the church’s image, the parish embarked on a building program that raised a staggering $1,000,000 for a new facility. The aforementioned building is a multi-story brick and steel structure, and features a handsome church, a chapel, and a large multipurpose room, with a large stained glass window in the main hall.

Celebrating its 100th anniversary

All Saints Orthodox Church in Hartford celebrated its 100th anniversary on Sunday, May 4, 2014. The parish continues to grow in numbers and faith.

The parish was formed in 1914 by missionary priest Fr. Constantine Buketoff. He was born in Moscow. After founding Holy Trinity parish in New Britain, he eventually founded SS. Cyril and Methodius church in Terryville in 1908.

There were many Greek immigrants living in the downtown neighborhood. They had a strong desire to worship in Greek Orthodox churches. Many of them pushed fruit carts and ran small eateries.

During the 1920s, rival factions arose in the Russian Orthodox Church. In the meantime, the All Saints congregation was being denied loans from banks.

Baptisms, weddings, funerals

The All Saints Orthodox Church in Hartford, Connecticut is located on West Blvd., just 1/10th of a mile from Albany Ave. This church has a growing and thriving parish community. There are frequent services throughout the week. A variety of fun extra-liturgical activities are also held.

In the early 20th century, the Greek population in Hartford was small. Only 25 families were living in the city at the time. However, many early immigrants accepted guidance from the St. George Greek Orthodox Church of New Britain.

The first pastor of the parish was Fr. Constantine Buketoff. He was a missionary priest. His ministry included Springfield, MA and Willimantic.

Live streams from parishes across the Greek Orthodox Archdiocese of America

Live streams are a big deal these days. Whether you live in the neighborhood or miles away, you can still experience a church service. The trick is finding a good one. Not all churches are created equal. Some of the best are packed with clergymen who are able to communicate their fervor to a national scale.

The Greek Orthodox Archdiocese of America is the flagship epoch of the Ecumenical Patriarchate of Constantinople, and has many notables to choose from. There are Metropolises, Dioceses, and a handful of parishes. One of the more interesting facets of this large dios is the Department of Internet Ministries.

Russian Orthodox parishes in Hartford were turbulent in the 1920s and 1930s

All Saints Russian Orthodox Church in Hartford, CT is one of the oldest and largest in the state. The church, which is part of the Diocese of New England, has played an integral part in the life of the city. In 1898, the first Greek immigrants to settle in Hartford arrived. They sought the guidance of St. George Greek Orthodox Church of New Britain.

By 1915, the Greek community in the capital city had grown to over 200 families. However, the Greek population was too small to support their own parish. For this reason, visiting priests occasionally visited the area. A few of the early religious leaders of the Greek community in Hartford were Rev. Basil Amatoff, Rev. Peter Rigelis, and Rev. Arthur Athanason.

Youth mission project

As an administrator, youth pastor, and writer, Father John served the Orthodox Church in America and the world through his writing and media work. He was instrumental in the development of resources and curricula for parishes and the national Christian Education department. During his long career, he traveled throughout the country and developed programs to engage children and youth in the Orthodox faith.

His lifelong focus on church work included leading youth retreats, training and developing teacher training seminars, and developing materials for local and diocesan churches. In addition, he was an editor for The Orthodox Church newspaper and other church publications.

How Many Orthodox Christians in Russia

how many orthodox christians in russia

If you are looking for information on how many orthodox christians in russia, you will be interested to know the following information. The Church of Russia is considered by 68 percent of Russians to be Orthodox Christians. This religion is one of the most important in the former Soviet republics of Central Asia, and is still widely practiced in those countries.

68 percent of Russians consider themselves Orthodox Christians

The Russian Federation constitution grants the right to religious practice. However, many Russians have no religious affiliation. This is reflected in polls.

The Russian Orthodox Church (ROC) holds a special place in Russia. It has gained considerable influence over the last 20 years. Despite this, some experts believe that anti-Semitism in the country is not yet in the clear.

Anti-Semitism is often viewed as a religious-based issue, but it is not limited to Jews. Some migrant workers from Central Asia, for example, are Muslim. In the north, a majority of Muslims live in the North Caucasus.

The Russian Orthodox Church has received special privileges from the government. According to the SOVA Center, a non-profit group that monitors laws regulating religious groups, the ROC has a special role.

Eastern Orthodoxy is dominant religion in the former Soviet republics of Central Asia

Orthodox Christianity is the dominant religion in the former Soviet republics of Central Asia, as evidenced by a recent Pew Research Survey. Religion plays a prominent role in the political life of these countries. A number of authors have examined how religion has been used to further the interests of state leaders in the region.

In the late Soviet era, Kazakhstan and Kyrgyzstan developed two-fold strategies to manage religion. The state initially adopted a laissez-faire approach to religious regulation. However, the government recognized the need to establish a regulatory body within the state apparatus.

The Russian Orthodox Church plays a key role in Russia’s efforts to expand its influence in Eastern Europe. It also provides Putin with the political legitimacy he seeks to advance his nationalist agenda.

Church of Russia

The Russian Orthodox Church is one of the largest autocephalous Eastern Orthodox Churches. It exercises jurisdiction over the Orthodox faithful in canonical territory and diasporas around the world. In addition, it has jurisdiction over Orthodox Christians in Russia and in other former Soviet republics.

While the church was severely damaged by World War II, a significant revival occurred after the war. New spiritual enthusiasm fueled missionary work. As a result, thousands of churches began functioning during 1943. However, many churches were shut down. A few bishops remained in the country and performed their duties while others lived in remote areas.

The Russian Orthodox Church was a moral force during the war. Many of its leaders condemned the actions of the Soviet government. However, the Church’s relationship with the Russian government has been strained.

Russian Orthodox schism in American churches

The Russian Orthodox schism in American churches is a complex issue. Many people have been drawn to the history of the Russian Orthodox Church. Some converts are Protestant Christians, while others are former evangelicals. It is difficult to discern what exactly is driving this trend.

There are many reasons for the increase in converts. Some are concerned that the Russian Orthodox Church is attempting to compete with Constantinople. Others see a revival of Orthodoxy in Russia. Still others see the schism as a way to expand its geographical reach. Regardless of the reason, it has left a long-lasting effect on American churches.

The schism began in the early 1920s. Metropolitan Platon, the bishop of the North American Diocese, died in 1934. Metropolitan Sergius, the head of the Russian Exarchate of North America, dismissed Metropolitan Platon from his position. He did not recognize the self-created autocephaly of the Metropolia.

Russian government respects the Church

The Russian Orthodox Church has been a part of the Putin regime. As a result, the Russian Orthodox priests are regularly seen accompanying the President at political events. They are also very familiar with English.

When the Soviet Union fell, the Church gained a number of official privileges. There are now Orthodox chapels in many government offices and military bases. Even airports have a few.

But a recent move by the Russian government could jeopardize the Church’s ability to serve its community. It may have been motivated by corruption.

Lenin outlined a number of principles for the Russian Government. One of them was to remove valuables from churches. He also urged a rapid trial of insurrectionists in Shuia.

But when the church leaders refused to submit to the theft of their church treasures, the Bolshevist Government decided to confiscate all of the valuables from the Church. This sparked riots, with some of the clergy being convicted of hooliganism.

What Do Greek Orthodox Christians Believe?

what do greek orthodox christians believe

The Eastern Orthodox Church teaches us what we need to know about the Holy Trinity and how to live a life of faith and obedience to Christ. It teaches that salvation is through faith and not works. It teaches that man is not inherently sinful. In fact, it teaches that it is through the power of Christ that we are cleansed from our sins.

Salvation is by faith in Christ

The Bible is very clear that salvation is by faith in Christ. However, many Christians continue to believe that they must work to be saved, or that they must do something other than believe. Nevertheless, if you have faith in Jesus, you will receive eternal life.

One of the best ways to understand what the Bible says about salvation is to read the Scriptures. God is able to save you in a variety of ways. He can forgive your sins and resurrect you from death. You can also receive the Holy Spirit, who will reside in you and produce good works.

The Bible tells us about the big three: baptism, repentance and faith. While salvation by faith is not the only way to heaven, it is one of the most important. Aside from the obvious act of accepting Jesus into your life, you must also obey his commands in daily living.

Man is not inherently guilty of the sin committed by Adam

In the past, some Greek orthodox Christians believed that man is not inherently guilty of the sin committed by Adam. They believed that Adam’s sin was not the origin of death, and that man was born with personal justice. However, these views have changed over the years.

The Latin Scholastics of the Middle Ages tended to stress the idea of original sin as a sin deserving punishment. The fourth Book of Esdras, a book written in the first century after Christ, also represents Adam as the author of the fall of the human race.

This view, if true, would mean that Adam’s sin was the only cause of death for the entire human race. Protestants have modified this view, believing that Adam merited death as punishment for his sin.

Eastern Orthodox approach to sin

Greek Orthodox Christians who belong to the Eastern Orthodox Church are concerned about the issue of sin. They believe that sin is a disease that distorts the whole human being, making it incapable of reaching its full potential.

In the Orthodox approach to sin, a person must ask forgiveness of his or her sins. This is an act of divine grace. The individual is then granted an opportunity to rehabilitate.

The Eastern Orthodox Church believes that a person’s salvation depends on faith, works, and baptism. Salvation renews itself throughout a person’s life.

The Eastern Orthodox understand the nature of sin in a much different way from Protestantism or Roman Catholicism. Unlike the latter two, the Orthodox view sin as a disease that deters a person from reaching his or her natural potential.

The Trinity

Orthodox Christianity, one of the world’s oldest and largest Christian churches, is known for its originality. The Orthodox Church continues on its original road, firmly adhering to its fundamental teachings and practices.

In addition to the tenets of the Christian faith, the Orthodox Church also holds to several Sacred Traditions. These traditions, which are derived from the Old and New Testaments, provide essential sources for worship, as well as the correct interpretation of God’s Word.

One of the most distinctive experiences of the Orthodox Church is the Holy Eucharist. This is a celebration of the belief in the life, death, and Resurrection of Christ, which is the central tenet of the faith.

The most important aspect of the Eucharist is that it is a symbol of Christian faith. It signifies the Church’s attitude toward all life.

Popular Orthodox Saints

popular orthodox saints

There are a number of popular orthodox saints. These include St. Gregory Palamas, Saint Nicholas, St. Mena’s mother, and St. Nektarios. They are renowned for their dedication to the Orthodox Church and for their great acts of mercy. In addition, they are popular because they are regarded as having a high moral standing and because their lives are exemplary.

St. Gregory Palamas

Saint Gregory Palamas was a monk and later an Archbishop of Thessalonica. He is known as the Wonderworker of the Church. In addition to his feast day, he is commemorated on the second Sunday of Lent.

Gregory was born in Constantinople. His father was a courtier of the Byzantine Emperor Andronikos II. While in Constantinople, the Western philosophies of rationalism and scholasticism infiltrated the city.

During this time, the faith of the citizens of Constantinople was under attack. Five consecutive church councils were held to address this turmoil. Akyndinos, a Bulgarian monk associated with Patriarch John XIV Kalekos, advocated the position of Barlaam the Calabrian, who doubted Christian truths.

St. Sergius

St. Sergius is one of the most popular orthodox saints in Russia. His feast day is 7 October. He was a soldier who was devoted to following Jesus Christ. Throughout the 15th century, his influence on the thought of Christian Russia was considerable.

Many churches in Russia and other countries are dedicated to him. One church, the Holy Trinity-Sergios monastery, continues to serve as the spiritual heart of Russia. It was founded around the life of St. Sergius. The Holy Fire is still poured out on Pascha, the Christian feast of the Annunciation, at this church.

One of his parishioners was a wealthy merchant from Novgorod. When Sabbatius came to his aid, the man was convinced to confess his sins. After taking Communion, he prepared to leave his life. He feared dying without receiving the life-giving Mysteries.

St. Nektarios

Saint Nectarios of Aegina is one of the most popular orthodox saints of the twentieth century. He was an exemplary man of faith and patience. As a confessor, he worked miracles. His intercessions are powerful and he is a strong guardian of the love of God for mankind.

Aside from being a confessor, he was also a mystic and a teacher. His works were similar to those of the early church fathers. In 1961, the Ecumenical Patriarch of Constantinople recognized him as a saint.

After his death, his tomb became a major pilgrimage site in Greece. Hundreds of miraculous healings were credited to him.

St. Nicholas

Nicholas of Myra is one of the most popular orthodox saints. He is celebrated as the patron saint of children, seafarers, students, pawnbrokers, and brewers. During his life, Saint Nicholas is said to have performed miracles.

The feast day of Saint Nicholas is December 6. This date has long been celebrated by both Catholics and Eastern Orthodox Christians.

While Saint Nicholas is celebrated in many countries, he is especially popular among Greeks. His story is very similar to the legends of ancient Greek gods.

At an early age, Nicholas was ordained a priest. But after his parents died, he decided to help his family by working on their behalf.

St. Mena’s mother

The Eastern Orthodox Church is known for its healing miracles. Its saints are considered to be great models for living the Christian life. Many early church fathers speak of miracles that occurred within the church.

One of the most well-known miracle workers is Menas of Egypt. He is also called Mina the Wonder Worker. During his time of martyrdom, he was a Roman soldier, but he refused to recant his Christian faith. Despite the hardships, Menas stayed true to his faith and was rewarded with eternal life.

In the West, Menas is known as the most popular and well-known Saint. His feast day is celebrated on November 11. This date corresponds to the 24th day of the Gregorian calendar.

St. Pasha

The lives of several of the most popular Orthodox saints are marked with great tragedy. Among these are St. Justin, St. Demetrios, and St. Savvas. These saints are celebrated on the anniversary of their repose. But their graves have also served as witness to numerous miracles. So, in our dark times, we must pay attention to the saints’ stories.

Saint Basil of Moscow is often referred to as the Fool-for-Christ. He is known for his harsh asceticism. However, his body continues to work miracles. This explains why he is revered by many Christians. During the iconoclast heresy, he stood for the sanctity of holy icons. Several of his relics are venerated in Compostela.

Coptic Orthodox Christians

coptic orthodox christians

The Coptic Orthodox Christians are a religious group that has long been associated with great saints. They are also known for their rich and varied history, and they were a major contributor to Christianity as a whole. This article explores their origins, the diaspora, and some of the prominent figures in their history. It also discusses their relationship with the Greek Orthodox Church and other major Christian churches around the world.

Origins

The origins of Coptic Orthodox Christians can be traced back to the Apostle Mark. This early Christian missionary worked with Paul in Rome, and then later, in Egypt. He wrote the Gospel of Mark, and is seen as the founder of the church.

Many Coptic Christians became persecuted during the Roman Empire. They also suffered during the Arab conquest of Egypt, which turned freedom into a bondage. Despite this, Coptic Orthodox Christians have survived and continue to grow.

Coptic Christianity is believed to be one of the oldest Christian churches in the world. During the 5th century, many monasteries emerged in Egypt. Some monasteries are still active today.

Although Coptic Christianity was once a member of the Orthodox church, the Coptic Church was split from the rest of the Orthodox world at the Council of Chalcedon. During the Council, Copts disagreed with the Christological formulation of the council. Most Copts rejected Monophysitism, a belief that Jesus was not both God and man.

Patriarchs

The Coptic Orthodox Church of Alexandria is a Trinitarian and conciliar church. It was founded by Saint Mark the evangelist in the middle of the first century.

The Church of Alexandria has a long history and a remarkable impact on all Christendom. A moderate estimate puts the number of Coptic members at well over thirty million. However, published statistics are difficult to come by.

The Coptic Orthodox Church of Alexandria is one of the Oriental Orthodox churches. Its jurisdiction includes Zambia, Zimbabwe, Botswana, and Tanzania. In addition, it has daughter churches in Ethiopia and Eritrea. Currently, it is presided over by Pope and Patriarch of Alexandria.

While the Coptic Church was not as prominent in Western scholarship as many other Christian churches, it had a large impact on the faith. During the fourth and fifth centuries, hundreds of monasteries were erected in the deserts of Egypt. This monasticism contributed to the character of the Church.

Saints of international renown

There are several Saints of international renown among Coptic Orthodox Christians. These saints lived in the first century and helped form the Christian Church. They were renowned for their piety and spirituality. Some were also renowned for their evangelic work.

These saints include Origen, a Christian teacher. He studied the Bible and prepared people for baptism. His life was an example of exemplary evangelic practice. He was appointed dean of the School when he was 18 years old by Saint Dimitrius, Pope of Alexandria.

Father Chrysostomos Papasarantopoulos is credited with launching the Orthodox missionary movement in Africa. He preached the Gospel in vernacular and attended to social concerns. As a result of his zeal, he evangelized Africans with holiness. In 1963, he started a missionary society in Uganda. This movement is now known as the Orthodox Missionary Fraternity.

Theologians from Alexandria played a positive role in solving theological problems and were among the first ecumenical councils. They helped reaffirm the divinity of Christ and formulated the Nicene Creed.

Church in the diaspora

While Coptic Christians are mainly located in Egypt, they are also a growing diaspora community in the United States, Canada, and Australia. The emergence of new communities has been a factor in the ongoing expansion of the Coptic Orthodox Church around the world.

In recent years, new waves of Coptic migration have led to an increased number of Orthodox faithful in the diaspora. These immigrants have committed to permanent settlement in a foreign country, and have built deep roots in the new countries. Yet, these diaspora communities have been poorly understood. Until now, existing scholarship on the diaspora has focused primarily on communities in North America, Australia, and England.

One of the most important questions about the Orthodox diaspora is whether the Church can or should be active in this community. This is particularly important in light of the tension between the Egyptian state and the church leadership. Some generations feel deeply connected to the Church in their native country, while others have no contact with Egypt.

The Eighth-Century Controversy That Set the Latin and Greek Orthodox Christians Apart

The eighth-century controversy that set the Latin and Greek Orthodox Christians apart was over the issue of deification, the concept of an inferior soul in heaven. It was a very important discussion, because it laid the foundation for the debate over the nature of the deity. As the controversy lasted for two centuries, the Roman and Greek Church Fathers were greatly influenced by it. In this article, we will look at this controversy, as well as how the Greeks and the Byzantines responded to it.

Iconoclast controversy

An iconoclast controversy took place in the eighth century. It affected the life of the Italo-Greek church in Southern Italy.

This controversy came about because some Iconoclasts believed that any image that depicted God in human form could either confuse His divine nature or omit it. To them, the existence of an image of Christ in the form of a man was evidence of a deficient understanding of the Incarnation.

The Iconoclasts argued that images of Christ should not be worshiped but only venerated. They viewed the insertion of a “filioque” clause into the Nicene Creed as a sign of the deteriorating relations between the two churches.

Byzantine Emperor Leo III issued an edict in 730 banning the veneration of icons. He destroyed monasteries of iconophiles and confiscated papal property in Sicily. However, the Iconoclast controversy was not resolved until 843.

Humanism of the seventeenth century

Humanism is a cultural movement that occurred in 14th to 16th century Europe. It was influenced by the Platonic philosophy and a revival of classical Greek culture. The Renaissance emphasized the importance of human achievement and the development of an ideal citizen.

A Humanist is a person who is devoted to the concept of humanity. Humanists believed that humanity is inherently good. They sought to enhance this quality through education and to create citizens with the qualities necessary to engage in civic life.

Humanism emerged in the Renaissance period as a reaction to the utilitarian approach of the medieval scholastic conventions. Humanists sought to create eloquent, scholarly citizens, while recognizing the possibility of changing the nature of the human spirit.

Influence of the Greek Church Fathers on Byzantine society

Byzantine society was influenced by the Greek Church Fathers, particularly the apostolic fathers. The Gospel of John and its implications were among the key themes of Byzantine Christianity.

The apostolic fathers defended the divinity of Christ against Arians and Docetists. Byzantines viewed the Virgin Mary as the mother of God. They exalted Christ as the savior of the world and the church.

A major issue in Christology in Byzantium was the role of the bishop. Patriarchs held a high rank between the Roman pontiff and the bishops. Occasionally a strong patriarch could exert a decisive influence on politics.

Byzantines believed that the emperor and patriarch were equivalent in power. However, they were not necessarily related. For instance, when a church was divided, the emperor could be excommunicated.

Byzantine scientific views on Copernicus and Galileo

Copernicus and Galileo were not the first to observe the movement of the stars. In fact, some ancient Greeks argued that the heavenly bodies move in circles. However, Copernicus challenged this idea. He placed the sun at the center of the universe and assigned the earth a place in the cosmos.

Byzantine scientific thought developed over ten centuries. It focused on preserving ancient knowledge. Science was a scholarly discipline, and scholars considered that acquiring scientific knowledge of the natural world was necessary for human accomplishment.

The Byzantines stood behind several technological advancements. They also transmitted Islamic science to Renaissance Italy. When the Ottoman conquest ended the Greek Empire, the vast majority of scholars fled to Europe. Some Greeks returned to their homeland, where they retaught the sciences.

Theology of deification

There were several major debates in the eighth century that set the Latin and Greek Orthodox apart. These debates were related to religious, scientific, and philosophical matters. They influenced the future direction of Eastern and Western Christian religion.

Theological differences were exacerbated by political and economic interests. A disagreement over local jurisdiction in the Balkans intensified the tension. Exaggerated claims of papal authority led to increased rifts.

One of the most important debates was the use of images to represent Christ. While religious images represented the community’s faith, their use was also symbolic. Icons were used to understand Biblical stories, to depict important events, and to connect the divine with human beings.

The iconoclasm controversy focused on religious images of Christ. The debate centered on whether an image could be considered a true representation of the Lord. Some argued that an image of God in human form could confuse His divine nature. Others defended the possibility of such a representation. In the end, the emperor of Byzantium, Leo III, banned images of Christ.

The Life of the Saints Orthodox Book

lives of the saints orthodox book

The Life of the Saints Orthodox book contains a variety of information about the Saints of the Church. Amongst other things, it focuses on the lives of 101 saints.

Synaxarion

If you are looking for Orthodox books to help you with your daily prayers, you will be happy to know that Synaxarion is a book that aims to provide you with a wealth of information on the lives of the saints. This book is also available in English. It is a large format book with over 550 pages.

During the ninth to eleventh centuries, a number of ecclesiastic historians contributed to the compilation of this book. The Synaxarion was intended to be a guide for public worship as well as to nourish the prayer life of individual Christians.

St. Gregory the Dialogist

Saint Gregory the Dialogist is considered to be one of the most prominent and influential Orthodox Christians of the Middle Ages. He was born around 540 in Rome. His father, Gordianus, was a senator and the prefect of the city. The family owned vast agricultural tracts in Sicily.

He was a scholar and a politician, but he became a monk at Andrew’s monastery. After a while, he was tonsured. When he was sent to Constantinople as a Papal legate, he did not abandon his spiritual exercises.

St. Antony

One of the great saints of the Coptic Church was St. Antony. He was a man of many virtues. His contribution to the faith was significant.

In his lifetime, the Egyptians embalmed the bodies of righteous men. They thought that this was a form of reverence for them.

The Saviour worked a miracle in Antony. Not only did he save him, but he also healed him. It’s not known whether he died in the Egyptian desert, or was miraculously transported to Alexandria.

St. Basil

Basil the Great was one of the first Church Fathers. He was a Greek Orthodox Christian who lived from 330-379. He was a prolific writer on theology and monasticism. His writings have survived in more than 300 letters. Many of his letters deal with daily activities and the moral and ethical issues that he faced as a monk.

Saint Basil was a teacher who defended orthodoxy against Arian heresy. While in Caesarea, he taught people about the nature of God and the beauty of creation.

St. John the Baptist

John the Baptist, also known as the Forerunner, is a biblical figure and a Christian saint. He was a son of Zachariah, a Jewish priest.

His name is mentioned in the Qur’an as well as in the Aramaic and Hebrew gospels. He lived in the desert.

One of the first disciples Jesus called, he preached for six months. Then he traveled to Samaria to lay hands on new converts. After the Resurrection, he had an important role in the early church.

St. Sylvester of the Caves

Saint Sylvester of the Caves was a saint that lived in the twelfth century. He is considered to be one of the foremost shepherds of the Roman Catholic Church. His death in year 335 was peaceful.

St Sylvester was a member of the Mikhailovsk Vydubitsk monastery at Kiev. The monks of the monastery were austere and believed in God. They sewed their own garments and lived on rye bread. However, they were unable to find a cure for their ailments.

St. John Chrysostom

The lives of the saints can often be the inspiration for our faith and spiritual lives. Saint John Chrysostom is one of these saints. He was a Christian preacher, a monk, and an orthodox priest. His homilies are still very relevant today.

Although his homilies were often ignored, St. John preached for 12 years. During his life, he wrote over a thousand pastoral teachings. In addition, he exegeted Scriptures.

Chrysostom was born in Antioch, a city in the Eastern Roman Empire. His father was an officer in the Syrian army. While he was still a child, he studied under some of the finest philosophers.

Popular Quotes by the Orthodox Saints

orthodox saints quotes

The quotes of the orthodox saints are always interesting and they can bring a new perspective to our lives. These quotes can be very helpful in deciding what to believe and how to live our lives in the way God wants us to. Here are some of the most popular quotes by the orthodox saints:

St Maximos the Confessor

There is a lot to be said about St Maximos the Confessor. Not only is he one of the earliest emperors of the Byzantine Empire, he is also a philosopher whose writings are still admired for their spiritual wisdom. And he is not alone in his accomplishments.

Maximus was a shrewd politician, a gifted writer and a wise father. Nonetheless, he was not without flaws. He was also persecuted for his beliefs. As a result, he lived an exiled life, first in Caucasus, then in the capital of his native Byzantium.

Despite his many virtues, he was unable to save the city from the Persians, and so was exiled once more. During this time he developed a liking for the occult and was converted to Orthodoxy. It is estimated that he died in 661, shortly after the Sixth Ecumenical Council.

St Isaac the Syrian

St Isaac the Syrian is one of the most revered orthodox saints. His writings have been a spiritual guide for generations. Known as the ‘harbour of salvation’ for the entire world, his works have gained increased recognition over the years. The Greek translation of his work has been widely read in the Greek-speaking East in the eleventh century. However, many of his works have not been translated into modern languages.

Isaac’s biography is partially reconstructed based on a meager autobiographical account. Two Syriac sources offer glimpses into his life. These accounts are not well-known outside of Eastern Syrian circles.

Isaac is considered to have been a bishop of the Church of the East. His writings were written in the seventh or eighth centuries. He was known for his ascetic life and virtue.

St Gregory

Saint Gregory of Assisi was one of the most important popes in the history of the church. His writings and his influence were felt throughout the middle ages. He was a key figure in the development of Western spirituality.

He was born in 540 AD, into a very wealthy Roman family. His father became a senator and served in the imperial government in Constantinople.

At age 41, Gregory was called to the priesthood. Although he reluctantly accepted the priesthood, he soon became a bishop. Later, he was made prefect of Rome. After a battle with Valens, a pro-Arian Patriarch, Gregory secured the allegiance of the northern tribes of Italy to orthodox Catholicism.

Gregory was a prolific writer. He wrote many sermons and books. He also made numerous revisions to the Mass.

Letter of Cyril to Nestorius

Nestorius, a teacher of Nestorianism, is often referred to in the Nestorian question. Cyril responded to his critics by defending Cyril’s use of the words “two natures”.

Cyril made it clear that he denied the mingling of natures in Christ and that neither nature would suffer. He also stated that the human soul was reasonable.

Cyril was accused of heresy by the Antiochenes. Their charge rested on a misunderstanding. They saw in Cyril’s new declarations an effort to correct an error. Consequently, they pronounced anathema on him. However, their pronouncements were based on the misunderstanding of single expressions of Cyril’s teaching.

In response to the scourge of the Antiochenes, Cyril wrote a letter to Bishop Acacius of Melitene. Acacius accepted the letter and handed it to his Oriental colleagues.

Theology of the Noetic Prayer of the Heart

Theology of the Noetic Prayer of the Heart is not a science, but a spiritual experience. It presupposes obedience to a spiritual guide and participation in the life of the Church.

One of the best ways to understand this experience is to read the writings of ancient and modern theologians. Some of the best texts include the writings of Metropolitan Hierotheos of Nafpaktos, St. John Klimakos, and St. Symeon, the New Theologian.

Noetic prayer is an impressive feat of the mind. It is a kind of rebirth that takes place in the inner world of the soul. In the beginning stages, this activity is largely imperceptible.

There are many benefits to noetic prayer. First and foremost, it purifies the soul. Secondly, it can be used to restrain demons. Lastly, it can help one to reach salvation.

How Do Orthodox Christians Observe Candlemas?

If you are an orthodox Christian, you probably wonder how do orthodox Christians observe candlemas. In Roman Catholicism, candlemas is one of the most important days of the year, with the celebrations including crepes, snowdrops and other symbolism.

History

If you’re interested in learning more about the history of Candlemas for Orthodox Christians, you’ve come to the right place. This festival has many customs and traditions. Many Christians have candles blessed during this time and use them for the rest of the year.

The history of Candlemas for Orthodox Christians dates back to the ancient times. Historically, this festival is marked by a celebration of the purification of the Virgin Mary. It also marks the beginning of the farmer’s year.

Some Christians may remove Christmas decorations at this time of the year. Others celebrate by having their lights blessed and by bringing beeswax candles to church. Traditionally, children and adults carry homemade lanterns and sing traditional songs for rewards.

Another tradition is to bless water to commemorate Jesus’ baptism. The water is used in church services during the rest of the year.

In Western Christian countries, this day is also associated with gift giving. Although it’s not a public holiday in most countries, some churches celebrate Epiphany on this day.

Symbolism of snowdrops

For orthodox Christians, Candlemas is a time to bring beeswax candles to church to be blessed. It is also a day of purification and a time to remember the birth of Christ. Symbols associated with this holy day include the Blessed candle and snowdrops.

The snowdrop is a flower that comes in various varieties. Some varieties bloom all winter in the northern hemisphere, while others may only start blooming at Candlemas. Traditionally, snowdrops were a symbol of purity, innocence, and hope. Historically, they were linked to the goddess Mary, mother of God.

This particular flower is a small white flower with delicate stems. It has been known since ancient times. In fact, snowdrops were first mentioned in an apocryphal Christian legend.

During the Middle Ages, they were called Timely Flowers Bulbous Violets. The name is derived from the Latin words for snow and violet. They were also called Purification Flowers. One of the more modern names for this flower is the Candlemas Bells.

Celebration with crepes

In some parts of Europe, Christians have a tradition of eating crepes on Candlemas. They believe that the golden colour of the crepe will attract the sun and good weather. Some orthodox Christians even ask that candles be blessed before being used in the church.

The name “Candlemas” comes from the Biblical story of Simeon and the Presentation of Jesus in the Temple. On this day, it is believed that Mary went to Jerusalem to be purified.

Although there is no clear history of the origin of this holiday, it is believed to have incorporated features of the Pagan observances. These traditions were later developed into the religious festival we know today.

Crepes are eaten throughout France and other parts of Europe on this day. Eating crepes is thought to bring happiness to the family. It is also thought to bring wealth until the next Candlemas.

During the Middle Ages, French peasants prepared crepes for their families on this day. They believed that if they failed to make crepes, they would experience a bad harvest of wheat.

In Roman Catholicism

Candlemas, also known as Presentation of the Lord or Meeting of the Lord, is a Christian feast that is celebrated on February 2. It is a celebration of the Purification of the Virgin. Many Christians believe that the Virgin Mary presented Jesus to God at the temple in Jerusalem after forty days of purification.

Candlemas originated in the fourth century. In the sixth century, the celebration spread throughout the Roman Empire. Although it was not introduced by Pope Gelasius, the Roman Catholic Church did celebrate the Feast of the Presentation.

In the Western Catholic Church, Candlemas is also called the “Feast of the Purification of the Blessed Virgin Mary.” The name is a translation of the Latin term, “Meeting of the Lord.” Some Protestants also observe the Purification of the Virgin on this day.

On Candlemas, the priest blesses the beeswax candles. These are often considered to be a symbol of Jesus Christ as the light of the world. They are used in the church and for the rest of the year.

Greek Orthodox Saints Days

greek orthodox saints days

The Greek Orthodox saints days are a time for honoring the life and legacy of those who have been a part of the church. It is a day when the faithful can take a moment to reflect on the many lives that have been touched and changed by the great men and women who have served our church.

Dometius

A number of Greek Orthodox saints are commemorated today. These include: Euphrosynus, Dorymedon, Meletius, Cyprian, Anastasius the elder, Sapricius and Cyprian. During the early days of the Church, these Saints were all persecuted.

Saint Euphrosynus was a monk who lived in the Pskov district. He was known for his humility and asceticism. As a monk, he preached the Gospel to his countrymen. Many pagans were converted to Christianity.

In the year 281 or 288, Sozon became a Christian. After some accounts, he died in that same year. By others, he died in 288, while some claim that he was a martyr in the year 291. His relics were taken to the monastery of Mopsuestia in Cilicia.

St Maximos

St Maximos is the Greek Orthodox saint and a noted scholar and theologian of the 16th century. His life and teachings are honored by both the Eastern and Catholic Churches. He wrote a wide variety of works, including a commentary on the Lord’s Prayer, the Exposition of the Dispute with Pyrrhus, and the Mystagogia. These dogmatic works explain the Orthodox teachings on the Persons of the Holy Trinity, “theosis,” and human nature.

Saint Maximus reposed on January 21, 1556. His remains were placed in the northwest wall of the Holy Spirit church at Trinity-Sergiev Lavra. The tomb is surrounded by three candles, which symbolize his continued presence and virtue. Many healings occurred at the tomb.

St Basil the Great

St Basil the Great is a Christian saint from Caesarea, Cappadocia. His feast day is celebrated on January 1 each year. The celebration is associated with gift-giving, and people visit their friends and relatives.

Basil was born in 330 AD, in the wealthy and noble family of Caesarea. He grew up in a household that was dedicated to holiness and zeal for the faith. One of his ancestors, Maximinus, was a Christian martyr.

After being home schooled by his father, Basil continued his studies in Athens. In 360, he was ordained a deacon by Bishop Dianus. He was soon transferred to the school in Constantinople. As a teacher, he had the chance to study the works of some of the city’s most renowned orators.

Solomonia

Today is St Solomonia’s Day, the mother of seven Maccabees. Aside from being the first female bishop of Nazianzus, her name was also one of the namesakes of the Maccabees, a group of Jewish nobles who led a revolt against the Syrian tyrant, Antiochus IV Epiphanes. They were executed in style.

The aforementioned miracle is only the tip of the iceberg; her life as a nun was nothing short of a feat of esoteric grace. She had a divinely appointed guardian angel, but that is another story. After her death, her seven children took the Christian faith as their own. These children also became her ordained disciples, making their contributions to the modern Orthodox Church a rich and varied topic.

St Titus

St Titus is a Greek Saint who is also known as the patron saint of Crete. He is also a disciple of the apostle Paul and was one of the Seventy Apostles. Despite being a pagan, he was an ardent and dedicated missionary. His name is venerated in the Church as well as by faithful everywhere Christ is preached.

He was a great example for the faithful and a model for the Christian community. Though the New Testament does not mention his death, the Epistle that bears his name has been preserved and provides sound advice for church leaders today.

Titus is considered to be a saint of the Greek Orthodox Church. He was a missionary, an administrator and a peacemaker. It is said that he rescued thousands of people from the evil practices of Paganism. During his life, he traveled to many countries.

Marinus

Marinus of Caesarea was one of the earliest known Christians. He founded a chapel and monastery in 301. His body is buried there.

Marinus was also a stone mason. He lived in a monastery at Monte Titano. He was also known as the saint of a thousand faces. He was also a hermit in a cave on the same island.

He was known to pray at the graves of Peter and Paul. He was martyred in the third century. During the time of Emperor Diocletian, he was tortured. When he was beheaded, he refused to swear an oath invoking the pagan gods.

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