Orthodox Church Quotes

The Eastern Orthodox Church

Eastern orthodox church

The Eastern Orthodox Church is an Eastern Christian church. While this type of church is similar to many other Christian denominations, it differs somewhat in the practices of certain members. This article explains the various practices of the Orthodox church and how they relate to one another. It also touches on such important topics as the Iconostasis and the iconography.


In the Eastern Orthodox Church, the iconostasis is a central structure in the church that separates the main body of the church from the inner sanctuary. The iconostasis is usually a marble or wooden structure, with three or more doors that lead into the sanctuary. Depending on the size of the iconostasis, it may contain one or more tiers of icons. The largest tier usually contains icons of Jesus, the Virgin Mary, John the Baptist, or a saint dedicated to the church.

The iconostasis in an Eastern Orthodox church consists of rows of icons arranged along the top of the church. It was originally a screen separating the altar from the congregation. Over time, however, the iconostasis evolved into a row of columns and icons filled the space between them. The iconostasis typically runs the length of the sanctuary and is covered with panel icons. It is pierced by a large door in front of the altar and two smaller doors on either side.


The word icon comes from the Greek word eikonographia, meaning “written image”. Unlike paintings, icons are not artistic compositions but rather witnesses of the truth. They are essentially copies of the Bible rather than imaginative creations of an iconographer. In some ways, they resemble the Bible more than any other form of religious art.

Icons are also important to the Orthodox Christian faith. Orthodox theologians call them “theology in color.” Their significance lies in their ability to represent the Christian faith and “iconize” the Kingdom of God throughout history. In this way, they are revered by Christians in the same way as the cross and Holy Scripture. The bible and the cross are symbolic representations of the Christian faith while icons represent it visually.


Chrismation is a religious rite that occurs after baptism. While it is most commonly performed for children, it can also be done for adults. According to the official definition of the Orthodox Church in America, chrismation gives a person power from on high and the Spirit of God, which helps them live a new life in Christ. The ceremony also anoints a person in the image and likeness of Christ, making them a “christ”.

Chrismation is a rite of entrance into the Orthodox Church. In addition to baptism, the Orthodox Church performs the Chrismation ceremony to receive converts. It also marks the entrance of an adult into the Church. The process of Chrismation is similar to a baptism, but instead of water, the priest uses olive oil and balsam as anointing oil.

Holy Communion

Holy Communion is a very important part of Orthodox Christian life. In the Eastern Orthodox Church, this ritual is celebrated every Sunday and on feast days. It is rarely celebrated on other days. The Eucharist is a time of joyful celebration and a celebration of the risen Christ.

While all Christians are invited to partake of the blessed bread, which is a symbol of the Faith, only those who are fully received into the Orthodox Church are eligible to receive Communion. They must adhere to the Orthodox Faith and be in good moral standing. The Eucharist is the culmination of the Sunday liturgy, which includes a sermon.

Saint veneration

Saint veneration is an important part of the Orthodox faith. In the Eastern Orthodox church, a saint is a person who has lived a life resembling the example of Christ and reflected His light in the world. Orthodox Christians also revere the Holy Scriptures, believing that they are the Word of God.

Saint veneration is often referred to as “cult of the saints.” It is a form of devotion. Some call it “worship”, though this is not really the case. Unlike idolatry, worshipping a saint does not imply worshipping the deity.


The Eastern Orthodox Church teaches that almsgiving is a vital part of spiritual growth. For many Orthodox Christians, a lack of almsgiving is a cause of spiritual stagnation and disintegration. While they may be doing all the “right things,” a lack of almsgiving can prevent them from experiencing a true change of heart. The full understanding of almsgiving can help reshape both the individual believer and the corporate Church.

In the Eastern Orthodox Church, almsgiving has evolved over the centuries. It has become the most common form of charity. However, it poses a challenge for priests who are faced with a moral dilemma when dealing with beggars. In particular, they must decide whether to be charitable to beggars or to sanction them when they violate moral standards. This article investigates the ethical issues that arise for Orthodox priests who are faced with the dilemma of dealing with beggars and proposes a new ethical framework that is multi-referential and grounded in historicity, relatedness, interaction, and creative reasoning.

How Much is the Orthodox Church Worth?

how much is the orthodox church worth

Although the Russian Orthodox Church is not publicly available, news reports suggest that it owns a large portfolio of properties. These include buildings, cemeteries, shrines, and monasteries. It also owns significant agricultural land. Most of its properties are located in strategic locations and city centres. These properties have great religious value and are likely to command high prices.

Russian Orthodox Church

In the past two decades, the Russian Orthodox Church has amassed vast wealth. It recovered its confiscated properties, acquired permission to run its own business, and received lavish donations from Russian oligarch businessmen. The profits from these endeavors were tax-free and helped to fill the coffers of the church.

The Russian ecclesiastical organization has a history that stretches back to the early 20th century. In 1927, the tsar’s forces occupied Constantinople. The bishops decided to move the Russian ecclesiastical organization abroad. The Metropolitan of St. Petersburg, Metropolitan Antony, and Bishop Benjamin (Gribanovsky) met in Sremski Karlovci on 2 September 1922 to form the Temporary Holy Synod of Bishops of the Russian Orthodox Church Outside Russia.

While the Russian Orthodox Church does not disclose exact budget figures, it does receive significant funding from the state. Between 2012 and 2015, the Church received 14 billion rubles from state funding, which is about 183 million dollars at today’s exchange rate. The Church budget for 2016 is projected to be between 34 million and 55 million dollars. Federal programs support the development of spiritual centers and the preservation of churches, and these funds are incorporated into the church’s revenue budget.

Greek Orthodox Church

The assets of the Greek Orthodox Church are estimated at over a billion euros. However, the Greek government – led by the socialist George Papandreou – has tried to impose a tax on the church in an effort to raise funds. The church’s finances are held in disparate institutions, and most of its assets are in the form of liabilities or expenses.

The Orthodox church is an important component of the Greek nation, with the Greek constitution being written in the name of the consubstantial Holy Trinity. Schoolchildren are taught Christian principles in state schools, and people of all ages make the sign of the cross when they pass a church.

The New Testament teaches that only the faithful can receive the Holy Spirit. Infants and young children are not ready to understand the gospel message, and they cannot follow Jesus’ commandments. Therefore, the Greek Orthodox Church claims that salvation is by faith. Further, the church cites St. Paul’s teachings on salvation to support this claim.

Romanian Orthodox Church

Romania is a deeply spiritual country where religious rituals and ceremonies form a fundamental part of life. In Romania, the Orthodox Church is one of the most revered institutions. According to its website, the Romanian Orthodox Church has 18 million believers – more than 80% of the country’s total population. In the years since the 1989 revolution, the Orthodox Church has been growing like never before, building new churches every three days. It is currently building a cathedral in Bucharest, which is expected to be the tallest religious building in south-east Europe. Once finished, the church will tower over the Palace of the People.

Romania’s churches have played an important role in the history of the country. During the communist regime, which lasted from 1947 to 1989, the Romanian Orthodox Church was considered incompatible with the communist vision of a secular society. Because of this, the Romanian Orthodox Church did not receive state support during this time. During this period, the Romanian Orthodox Church reacted by trying to portray itself as a victim. Despite its recent successes, the Church still faces challenges related to its history and its political and social role in Romania.

Russian Patriarchate

The patriarchate rejects attempts to glorify the Soviet past. It points to achievements in the 1920s and 1930s, but does not mention Stalin by name. The patriarchate’s chief aide, Ilarion, has condemned Stalin’s repression. He believes that the dictator was a monster, a spiritual freak on par with Hitler.

Aleksii II, who served as the patriarch of Russia for almost two decades, greatly expanded the ecclesiastical bureaucracy. This meant more priests, dioceses, monasteries, and parishes. This added to the cost of maintaining a church and staffing it.

The Moscow Patriarchate earns most of its revenue from the Sofrino plant, which manufactures church furniture, household items, icons, candles, and other ecclesiastical objects. This factory supplies furniture to almost half of the Russian Orthodox Church’s parishes.

The Church’s financial status is strained due to a lack of resources. As a result, the Church’s hierarchy did not adequately evaluate the effectiveness of its resources and financial management on a large scale. As a result, the Patriarch’s financial account-giving was limited to a “percentage presentation” with no real numbers.

Is the Russian Orthodox Church in Communion With Rome?

is the russian orthodox church in communion with rome

If you’re looking for an answer to the question, “Is the Russian orthodox church in communion with Rome?” then you’ve come to the right place. In this article, you’ll learn the basics of the Russian Orthodox Church and why it’s not in communion with the Roman Catholic Church. Then, you can compare the differences between the two and determine which one you prefer.

Russian orthodox church in communion with rome

The relationship between the Russian Orthodox Church and the Vatican is more politically charged than ever. During the time of Blessed John Paul II, there was a lot of understanding between the two churches. The current Pope Benedict XVI continues to promote fraternal relations with the Orthodox Churches. Through dialogue and the Pontifical Council for Promoting Christian Unity, the Orthodox Churches are working to strengthen their ties. The two churches have even celebrated the unity of “almost-full communion” at the Vatican.

The Russian Church has been in communion with Rome since the early 20th century. Before the Russian Revolution, a small number of Orthodox Russians converted to the Catholic faith, while keeping their Orthodox rite. The Russian Catholic Church had an exarch before 1917, but after the revolution, this exarch was imprisoned and the church ceased to exist. Today, one Russian Catholic bishop lives in Rome and the Roman Catholic Church has an institute of Russian studies run by Dominicans.

Orthodox churches reject many teachings of the Catholic Church, such as the doctrine of Papal Infallibility. They also reject the Immaculate Conception. In fact, some Orthodox theologians do not recognize the ecclesial character of Western churches. They acknowledge that the Holy Spirit acts in the Western churches, but claim that they lack the fullness of grace and spiritual gifts.

After the Reformation, the Russian Orthodox Church underwent a period of renaissance in its inner life. During this period, the onion domes that are so characteristic of Russian church buildings began to appear. In the era that followed, the Church also experienced an iconographical revival. In the far north of the country, this movement spread throughout the country and laid the foundation for some of the greatest monasteries.

However, the Russian Orthodox Church has not renounced unity with Rome. The Orthodox Church still has a hierarchy that is quite different from the Catholic Church. This structure means that spiritual authority is invested in the ordained clergy.

Russian orthodox church not in communion with rome

The Russian Orthodox Church (ROCOR) has not always been in communion with Rome. In fact, the ROCOR was not in communion with Rome until the year 1905. However, this did not mean that it was not in communion with the Catholic Church. During this time, the Russian Catholic Church went through several changes, including the formation of an Apostolic Exarchate.

Despite its differences, the Catholic Church acknowledges the primacy of the Russian Orthodox Church in Russia. The Catholic Church has been active in Russia since the eighteenth century and even has a cathedral near the Vatican. However, the Russian Orthodox Church does not share communion with the Catholic Church.

The Catholic Church and the Russian Orthodox Church disagree on certain matters, such as the Patriarchate of Rome. The Orthodox Churches reject many teachings of the Catholic Church, such as papal infallibility and purgatory. They also reject the idea of the immaculate conception of Christ.

The theological differences would have been settled earlier, if the two churches were on the same page with regard to church authority. The Roman Church believed that it was the apostolic origin of the Church of Rome, and therefore held jurisdictional authority over the other churches. On the other hand, the Eastern Christians considered all churches as sister churches, and understood the primacy of the Roman bishop as primus inter pares among brother bishops. This would have meant that the Ecumenical Council would be the ultimate authority in settling doctinal disputes.

The Russian Orthodox Church Outside of Russia is separate from the mainstream Orthodox Church. It is also not in communion with the Orthodox Church of Greece, which broke ecclesial communion with ROCOR. The Romanian and Bulgarian churches, however, have not stated their position on ROCOR, but they have a general policy of not recognizing other Orthodox jurisdictions.

The Orthodox Church has no earthly head comparable to the Pope of Rome. The highest ranking bishop in the Orthodox communion is the Patriarch of Constantinople, who is the primate of one of the autocephalous churches. The Orthodox Churches are also in full communion with each other, with their members being able to worship in the other Orthodox churches.

Which Orthodox Churches Use the Julian Calendar?

which orthodox churches use the julian calendar

If you are interested in Orthodox Christianity, you should know that the calendars for the various denominations are different. For instance, some Orthodox churches follow the Gregorian calendar and some use the Julian calendar. In addition, some use the calendar of the Roman Empire. So, if you want to get the most accurate calendar, you should make sure you check with the Orthodox church you are considering.

St. Irene Chrysovalantou monastery

In Astoria, Queens, New York, St. Irene Chrysovalantou monastery is known for its use of the Julian calendar. In 1990, it was separated from its sister monastery, the Monastery of Saint George in Ilia, to form a separate monastery. The monastery is surrounded by the serene Gulf of Evia, and has two chapels. In June, it celebrates the feast day of Saint Onouphrios the Ascetic.

St. Nicholas Chrysovalantou monastery

The St. Nicholas Chrysovalantou monastery is one of the few remaining Orthodox monasteries that uses the Julian calendar. It was founded in 1972 and was a part of the Old Calendar movement, which is an attempt to return to the traditional calendar. The current abbot, Metropolitan Paisios of Tyana, is a member of the Ecumenical Patriarchate and leads the monastery.

After World War I, various Orthodox churches, including the Patriarchate of Constantinople, began using the Gregorian calendar. Today, most Orthodox churches use the Gregorian calendar for their fixed feasts. Some Orthodox churches, including Jerusalem and Serbia, use the Julian calendar to keep the same date for Easter and other movable feasts. Eastern Catholics also use the Julian calendar.

Alexander arrived at 8am and started working on the church. He was joined by Fr. Mirchea, a priest who helped in the construction of the middle building. He was also helped by Georgeta and Sorin, who helped him with the chanting and readings. Afterwards, lunch was served in the church hall. The drop in the river’s level helped the day along.

St. Mark’s Chrysovalantou monastery

The first Ecumenical Council, in Nicaea, used the Julian calendar, but it did not make a decision on which calendar was to be used. It was silent on the question of using the Julian calendar or using the civil calendar. Most Eastern Orthodox nations, however, have chosen the Gregorian calendar as their official state calendar.

The Gregorian and Revised Julian calendars both have differences in the dates that they produce. For example, the Gregorian calendar has a day on the third Sunday of January, while the Revised Julian calendar has two days. This results in a difference of two days for each date. However, the Revised Julian calendar does not contain a full week. This means that the full repetition of the Revised Julian leap cycle is 6,300 years.

St. Tikhon’s Chrysovalantou monastery

The Julian calendar was created by the Paschalia compilers around 46 B.C. The calendar is a semi-regular system with a yearly cycle of three simple years and one leap year of three hundred and sixty days. In addition, it has a 28-year cycle of the same-day week.

The Julian calendar is a thousand-year-old tradition in Russia, and the Russian Orthodox Church uses it today. Although some people consider the Julian calendar to be backwards, this practice is still very popular in Russia. In this article, we will consider the reasons behind its continued vitality among the Orthodox Church.

While there are some differences between the two calendars, the majority of Orthodox Christians adhere to the Julian calendar. The difference is mainly related to the lectionary and the days of Saints. However, there are many things that are the same. Regardless of the calendar used, it is a beautiful reminder of the saints and the Lord each day.

How to Dress for Russian Orthodox Church

how to dress for russian orthodox church

If you’re planning on attending a Russian Orthodox church service, you may wonder how to dress. Here are some tips on what to wear and how to avoid distractions. First, dress conservatively. Make sure to cover your head and avoid showing too much skin. And remember to follow the dress code!

Dress conservatively

If you want to attend a Russian Orthodox Church service, it’s important to dress conservatively. Whether you are attending a service for a religious or political reason, you should cover up your legs and arms, and wear a long skirt. You should avoid wearing high heels. You can also use costume jewelry to dress up your outfit.

Even though the Orthodox Church has no set dress code, guests should be modest and respectful. Men should wear simple collared shirts and pants, and women should avoid wearing excessive jewelry and make-up. Women are also required to cover their hair. Traditionally, women wear skirts, but they can also wear a head scarf.

Although there is no official dress code, the majority of Orthodox churches encourage modest attire. While some women choose to wear head-coverings or veil, there is no official rule stipulating what women should wear. But it’s important to know that the overall atmosphere of the church isn’t easy to describe in words. You should be prepared to sit down when other members of the congregation sit down. If you’re uncomfortable with sitting, consider standing up.

Cover your head

In Russian Orthodox churches, it is customary for women to cover their heads. This is a tradition that traces back to the days of Paul the Apostle. However, the tradition isn’t universal. Some Christian denominations still allow women to enter church bareheaded. In other parts of the world, women are free to wear their hair down.

Some women choose to wear a headscarf or a veil. Others choose not to. This is an individual choice, however. If you choose to wear a head covering, you should do so outside of church buildings. While you should always respect the tradition, you should not be obstructing the views of others.

The Russian Orthodox Church is one of the largest autocephalous Eastern Orthodox churches in the world. You can learn more about the church’s beliefs by visiting Eastern Orthodoxy.

Avoid distractions

When you visit the Russian Orthodox Church, you must observe the dress code. Men must wear a dress shirt and women should wear slacks and a blouse. It is very important to follow these guidelines to avoid causing distractions during worship and to express your piety.

It is a must to wear comfortable and supportive shoes. You should avoid wearing high heels or clogs. Also, you should wear comfortable clothing that does not irritate people, especially those in a church. Dressing properly is very important because this church is less casual than other churches. For example, men often wear collared shirts while women wear dresses. Head coverings are also required by some churches. When visiting the Russian Orthodox Church, you should show respect to the congregation and avoid distractions.

Follow the dress code

In the Russian Orthodox church, you’re expected to be formally dressed. It’s important to follow the dress code. Typically, a woman should wear a skirt or scarf to the church. Men should be dressed conservatively, too. Follow the dress code to avoid being accused of disrespect or insubordination.

A senior Russian Orthodox Church official has proposed a national dress code, requiring men to dress modestly in public places. The proposed dress code would also require businesses to turn away customers who appear indecently. Critics say the proposal reflects the Russian Orthodox Church’s growing political ambition. After all, the church recently forced the Kremlin to hand back thousands of churches and religious artifacts.

Women’s dresses should be modest and conservative, with no shoulder straps, low-cut backs or fronts. Dress pants should not be leggings or shorts.

The Oldest Orthodox Churches in the World

which is the oldest orthodox church

Orthodox Christians trace their roots to the First Seven Ecumenical Councils, which were held between 325 and 787. The First Council of Nicaea in 325 is regarded by Orthodox as the final interpretation of Christian dogma. Today, the Orthodox Church recognizes this council as the most important document in the history of Christianity.

Dura-Europos house church in Syria

The oldest known Christian house church was the Dura-Europos church, which is found in Dura-Europos, Syria. It is believed to have originated from a house that was converted into a Christian church during the late first century. The church was active between 233 and 256.

The baptistery in the Dura-Europos house church was a modest room with a baptismal font. It was decorated with Christian paintings, including one of Christ as the Good Shepherd. While many early Christian churches had no pictures, the Dura-Europos church baptistery is an example of a Christian tradition of not abiding by the strict rules against images in the early centuries of the Christian church.

The Dura-Europos house church was built around 240 CE as part of a wealthy house. It was a place of worship for the Christians of Dura-Europos and was heavily influenced by the nearby Synagogue.

Midyat in Egypt

Midyat is the oldest orthodox church in Egypt, and it is located in the region of Tur Abdin, which is a spiritual center for Christians. The region was once home to eighty Syriac Orthodox monasteries, though only seven remain active today. The town of Midyat has around 100,000 people, and the Mor Barsarmo Church distributes consecrated bread after evening prayer.

The Coptic Orthodox Church of Alexandria is the most important Christian church in the predominantly Muslim country of Egypt. Before the 7th century Arab conquest of Egypt, the Coptic people were known as Aigyptios. However, they were forced to abandon this name after being conquered by the Arabs, and the name became a distinguishing characteristic of the Christian minority. In the 19th century, the church began calling itself Coptic Orthodox, a term that distinguishes it from the Greek-language Roman Catholic Church. Its teachings have been adopted into the curriculum at many government schools in Egypt.

Jerusalem in Syria

The Syrian Orthodox Church is one of the oldest Christian denominations in the world. Founded in AD 430, it is a member of the Eastern Orthodox Church and in communion with Rome. It also has ties with other Christian denominations, including the Armenian Patriarchate, Catholic Church, and Coptic Church. Its patriarch is based in Beirut, Syria, and it has an active community of about 350 people. In November, riot police were called in to break up a fight among monks. Today, the Syrian Church is a member of the World Council of Churches and is a participant in ecumenical circles.

Syria’s Christians were influential in the development of biblical literature. Syrian Church scholars delved into the depths of the Bible and unraveled its mysteries. They translated the Bible into Syriac and conducted extensive studies. Their scholarly work enriched the libraries of both East and West. They produced countless volumes of commentaries and interpretations on the Bible.

Antioch in Syria

Antioch in Syria is home to the Syriac Orthodox Church, the oldest orthodox church in the world. The church’s name is derived from the Syriac language, dt’ swryyt’ rtdwksyt, meaning “the orthodox church of Antioch”. The name has been translated to English in the past, and the name is still widely used in English-speaking countries.

The Antioch patriarchate became split in the eleventh century, when the Greeks broke away from the Antioch Patriarchate. The Greek patriarch now resides in Damascus, and the city of Antioch has lost its political importance.

Wadi El Natrun in Egypt

The oldest orthodox church is located in Wadi El Natrun in Egypt, an area that has been considered sacred to the Coptic community for centuries. Ancient Egyptians mined natron in the area, and the Holy Family visited it during their flight into Egypt. The location has since been the official residence of the Coptic patriarch, who is elected from amongst the monks of the area.

The oldest church in Egypt is the Abu Menas basilica, which was built in the sixth century. The site is a UNESCO World Heritage site. Wadi El Natrun is also home to the Coptic Orthodox Paromeos Monastery, the oldest surviving Christian monastery. This monastery was founded by St. Macarius the Great, who was known for his dedication to the monastic life. The name, “al-Baramus”, comes from the Coptic Christian word pa-Rameos, which means “that of the Romans.” It is believed that the first Christian monastery in Egypt was founded by St. Bishoy in 320 AD. His parents were deeply religious and believed in God. According to their beliefs, the angels from the Lord appeared to them, asking them to establish a Christian

How to Build an Orthodox Church

how to build an orthodox church

A basic Orthodox Church structure consists of three main spaces: narthex, nave, and sanctuary. These three areas are separated by physical barriers. The East-West orientation is symbolic, representing a movement from darkness to light. The interior of an Orthodox Church is also adorned with icons.

St. Maximus Orthodox Church

In rural Tioga County, near the town of Owego, the Saint Maximus Orthodox Church is an Orthodox Christian community dedicated to the venerable father Maximus the Confessor. The parish is committed to preserving and presenting the treasures of Orthodoxy to its diverse community. Its parish hall is a Mediterranean-style building with dining facilities and a kitchen.

Saint Maximus was born to noble parents in Constantinople around the end of the sixth century. He received an excellent education and eventually rose to the rank of imperial counsellor under Emperor Heraclius. Later on, Maximus resigned his career to focus on religious studies. He devoted his life to the Lord Jesus Christ.

Saint Maximus’ life story is fascinating. The evangelist was once imprisoned for teaching the true faith. His opponents slandered him and incited the people. In response, the recruit’s general summoned the highest clergy and monks in the city. They met with Maximus and prostrated themselves before him. Later, all of them sat down and discussed his character.

Common layouts of orthodox churches

Orthodox churches generally have a rectangular or square layout with the interior divided into two areas. The interior of the church may be decorated with icons or wall paintings depicting saints or stories from the Bible. Architectural patterns vary from church to church, and may include chapels attached to the main church.

Orthodox churches often have an altar, which is usually square and covered in heavy brocade that reaches the floor. In addition, the altar will sometimes have a canopy. In addition, all Eastern Orthodox altars contain a saint’s relics. The relics are placed inside at the time of altar consecration. Also on the altar table is a tabernacle, which is shaped like a church building. In addition to the altar table, the tabernacle contains the Gospel book, which is placed on a folded cloth called the eiliton.

The church building in an Orthodox church is usually small in size. This emphasizes a sense of community. Its layout is usually in the shape of a cross, with three areas: the narthex (entrance area), the nave (main body), and the sacristy (main body). A nave is also the area where people sit during a service. While there are a few exceptions, the furnishings in most Orthodox churches are similar to those of Protestant and Catholic churches.


The Iconostasis is a key part of Orthodox Church architecture. It displays the images of the Savior and the saints in a symbolic way. It is often placed at the entrance to a church and can be seen from a distance. Icons depicting the Savior are often placed on the doors of a church. The doors also allow the Holy Eucharist to be served.

In the orthodox church, an iconostasis is a special wall placed between the nave and the altar. It displays images of the Savior and the other saints, and is also known as a temple. It is not meant to be used to conceal priestly activity and has a distinct spiritual and liturgical significance.

The word iconostasis comes from Greek and means “icon stand”. The iconostasis is rarely higher than the ceiling, so the clergy can hear the sermons and chants. Some smaller modern churches don’t even have an iconostasis. In such cases, the small icons on the analogia create a virtual divide between the altar and the nave.

Theological unity of Orthodoxy

There is a great deal of controversy within Orthodoxy, but it is on the theological level and not dogmatic. Orthodox Christian theology is based on the biblical understanding of the covenant with the people of Israel, which is the basis of the Christian self-understanding as the new Israel. This understanding requires a strong foundation in patristic tradition.

One of the problems is that Orthodox Christians often find themselves in conflict with other Orthodox Christians. Theological differences can be confusing, but there are many ways to overcome these differences. One way is to seek unity in diversity. Identifying the common elements between different Christian groups can help you find common ground in a variety of ways.

Orthodox churches are often divided into Eastern Orthodox and Oriental Orthodox groups. This division has historically occurred in the Eastern Orthodox Church and is a significant topic of debate among Orthodox Christians. Oriental Orthodox churches hold different views regarding Christ’s divinity. They disagree with the council of Chalcedon and prefer the term “miphysite” to describe their beliefs.

Does the Orthodox Church Believe in Saints?

does the orthodox church believe in saints

Orthodox Christians venerate saints as role models for their faith. They pray to the Saints and look to their life and example for guidance. The ecumenical Patriarchate has encyclical letters which address the issue of sainthood. Read on to learn more about the process of canonization and who can be declared a saint.

Orthodox church veneration of saints

In the Orthodox Church, veneration of saints is a common practice. They are regarded as the “friends of God” and are praised as pious, sanctified people. After passing into eternal life, they are accepted in the bosom of God and are granted the ability to pray for the living. They are the ultimate role models for Orthodox Christians.

When someone is deemed a saint, the process is formalized through the Rite of Glorification. This process begins with a memorial service dedicated to the person being glorified. Then, during Matins and Vespers, special hymns are chanted. In many cases, icons are also unveiled to mark the day.

Canonization process

The canonization process is the process by which the Orthodox Church recognizes a person’s sanctity. Canonization does not make a person a saint, but recognizes their life as one of holiness and puts it before the faithful as an example.

The canonization process is complex, with several stages and considerations. The primary issue for the Holy See is the theological legitimacy of the canonized person. Thus, the Holy See initiates an inquiry process, resembling a lawsuit between the Pope and the petitioners. This process is intended to determine whether popular veneration and folk hagiographies of a saint are proper.

In the Orthodox Church, the process begins with a request for sainthood. Once a bishop deems a person a saint, a commission studies the candidate’s reputation for sanctity and evidence of miracles. Once the findings are reviewed and ratified by the Congregation for the Causes of Saints, the candidate is beatified and awaits full canonization.

Definition of a saint

In the Orthodox Church, a saint is someone who has reached the perfection of godliness and sanctity, through which he or she has become like God. In other words, a saint has attained theosis, or total unity with God, which is the ultimate aim of a life of virtue. In order to achieve theosis, a saint avoided all unnatural developments of the soul, lived a life in harmony with nature, and cultivated the virtue of always looking to God. Finally, by the power of the Holy Spirit, the saint has become completely united with God.

A saint is recognized and honored in the Orthodox Church by virtue of his or her virtuous life and through miracles. Such people are usually honored by their communities or by their followers, and their names are incorporated into the canon of saints. The process of canonization involves a formal deliberation by a synod of bishops. The Church’s definition of a saint differs from the definition used by the Catholic Church.

Ecumenical Patriarchate’s encyclical letters

The Ecumenical Patriarchate issued an encyclical letter to the Churches of Christ worldwide on 1 January 1920. It was addressed to the leaders of key Christian churches and explains the importance of “loving one another from the heart.” The first words of the encyclical are, “Love one another earnestly.”

The encyclical is four pages and only contains seven hundred words, but it hardly mentions Orthodoxy. The Patriarchate’s ecumenist expediency is manifest in its omission of Orthodoxy in favor of the ecumenical movement. This “encyclical” is therefore a contradiction in terms, and it should be condemned to the highest extent.

The ecumenical Patriarchate has its headquarters in the Church of St George in the Fener district of Istanbul, and it has been largely diminished from its height. However, it still includes much of modern Turkey, including the Dodecanes and Crete. The Ecumenical Patriarchate’s territory once included the whole of the Western hemisphere, Oceania, and Northeast Asia.

relationship between saints and God

The Orthodox Church has a unique way of recognizing the sanctity of saints. It glorifies men and women who lived exemplary lives, reflecting the light of Christ in the world. It also venerates the Holy Scriptures, the Word of God.

Orthodox Christians pray to Mary and other Saints and ask them to intercede for them. They consider the Church a body made up of the faithful on earth and in heaven, where angels stand before the throne of God. Orthodox Christians celebrate the Assumption of the Virgin on August 15.

The Orthodox view of the afterlife is similar to that of many Eastern and Oriental Orthodox churches. They believe that both the elect and the lost enter the presence of God after death.

Christmas in the Eastern Orthodox Church

christmas for eastern orthodox church

Christmas is a special time of year for Eastern Orthodox Christians. Twelve percent of the world’s Christians wait until January 7 to celebrate the holiday, which is a thousand years older than the Western calendar. This tradition has many observances, including fasting, food, and gifts. Despite the similarities, however, there are several major differences between Christmas in the Eastern Orthodox and Western Christian churches.


The origins of Christmas for the Eastern Orthodox Church are unknown, but the Christian festival was based on the same time and place as that of the Western church. According to the New Testament, Jesus was born in Bethlehem, Palestine, during the Christmas season. The gospels tell us that Jesus was born in a cave. He was later baptized and celebrated as the Son of God on the Feast of the Epiphany. In eastern churches, the holiday is observed on January 6, while in western churches it is celebrated on December 25. Initially, the focus of the festival was not the birth of Jesus, but rather the various aspects of his manifestation, such as the birth in the cave, the adoration of the Magi, his baptism in the Jordan, and his first miracle in Cana in Galile.

The Christmas Eve service will likely involve a large church service. Some Orthodox Christians choose to fast, while others host a Holy Supper. During the feast, the twelve apostles are remembranced by eating a variety of foods. For example, in the Russian Orthodox Church, Christmas Eve celebrations often include beet salad and borscht, along with boiled potatoes and onions. In addition to these, some families serve piroshki (sauerkraut dumplings), which are believed to represent good fortune.


The traditions of Christmas for the Eastern Orthodox church are very different from those of the Western Christian faith. For example, Orthodox Christians typically prepare 12 lean dishes for Christmas Eve dinner. In Western Christian cultures, a meal is often served that contains turkey or Christmas pudding. In contrast, the Eastern Orthodox Church focuses on the celebration of the birth of Christ. In this way, the holiday is celebrated as a time for praising Jesus and bringing him joy to others.

Traditional Russian Christmas Eve meals include a traditional “kutia” dish, made with whole wheat, poppy seeds, raisins, and walnuts. The meal also includes fried fish and beetroot soup.


As Advent approaches, the Orthodox Christian world is turning to the season of Jesus’ birth. The season is known as the Nativity and in preparation for it, Eastern Christians observe the 40-day Nativity Fast. In some countries, dinner tables are covered with white cloth, while in others, a tablecloth is covered with straw to symbolize the simplicity of the birth of Jesus. Candles are also used to represent the light of Christ. Once the fast has ended, the church prepares for a festive Christmas meal.

For Eastern Orthodox Christians, the Nativity Fast is one of four Canonical Fasting Seasons throughout the year. While it is less strict than other fasting periods, the fast is still a time for repentance and purification. In the Eastern Orthodox Church, fasting is an important part of the Christian faith, and it is viewed as a way to regain one’s innocence and strength. Fasting is observed on certain feast days and on Tuesdays and Thursdays throughout the year.


Christmas food for Eastern Orthodox Christians is different from the traditional western version. In the Eastern Orthodox church, the Christmas Eve meal is a big event. Most Orthodox Christians fast for the first few days before the feast. Some also choose to host a Holy Supper to commemorate Christ’s twelve disciples. Some traditional food for Eastern Orthodox Christmas Eve celebrations includes beet salad, borscht, and boiled potatoes with onions. Raisins are often added to the meal, as they represent good fortune. Other food items include piroshki, which are dumplings made of sauerkraut.

In Eastern Orthodox countries, Christmas Eve dinner is a fast-free meal. Instead of a wafer, Eastern religions share a bread called prosphoron. This wheat bread is often sprinkled with honey. They also serve 12 other traditional Christmas dishes. One of the traditional dishes is kolivo, which translates as “richness”. A traditional dessert is borscht, a soup made of cabbage. Poppy seeds are also consumed during this time, and they are added to a common dish.


Christmas is a time for family and friends to gather and celebrate the birth of the Christ child. Many Orthodox Christians use a white table cloth to decorate the table to represent the white cloth that Jesus was wrapped in when he was born. They also use a nativity scene and other decorations to celebrate the birth of Jesus. Christmas in the Eastern Orthodox Church is a time of peace and love. The traditional Christmas meal is known as the Holy Supper, and the food is primarily fish and bread. Meat is generally avoided. Some Orthodox churches in the United States will also host a special liturgy, lighting a fire with palms and burning frankincense to honor the three wise men.

Many Eastern Orthodox churches do not take down their Christmas decorations until after Epiphany, the Sunday after the Epiphany. During this time, the faithful are required to glorify Jesus Christ.

Fasting on Christmas Day

For Orthodox Christians, fasting on Christmas Day is a way of celebrating the birth of the Savior. This day of observance can be difficult for some. However, with a little guidance from your priest, you can follow the fasting rules. The most important thing to remember is not to deprive yourself. Orthodox Christians should not fast for more than 24 hours.

While fasting can be difficult, it is necessary to observe it for the spiritual benefits it can bring. It strengthens the soul, increases the riches of the body, and raises good aspirations in the heart. The Fathers of the Church have listed the main fasts and their order of appearance in the liturgical calendar.

The Journal of Orthodox Church Music

journal of the international society for orthodox church music

The Journal of Orthodox Church Music is one of the primary venues for publishing Orthodox church music in the world. It focuses on a wide variety of chant traditions. It is an open access publication that incorporates the Proceedings of ISOCM Biennial Conferences in Joensuu, Finland.

Sacred Music

The International Society for Orthodox Church Music (ISOCM) has recently published the second edition of its peer-reviewed on-line Journal. The new edition features research papers on the musical traditions of the Orthodox Church and wider Greek and Russian chant traditions. It also includes two articles on the musical culture of the Orthodox Church in Ukraine. It also features papers from the June 2016 conference held by the ISOCM in Minneapolis. You can read individual articles online, or download the full second edition.

The symposium, co-hosted by the International Society for Orthodox Church Music and St. Vladimir’s Orthodox Theological Seminary, brought together over 200 church musicians from around the world. The aim of the symposium was to discuss the future of church music and to provide a forum for professional discussion on this important topic. The speakers and participants shared their perspectives on hymnographic creation, chant traditions, contemporary akathist compositions, and oratorios that take sacred texts as their source.

ICXC NIKA Gold Jesus Christ Cross Symbol O Journal

The Cross is an Orthodox symbol of power and victory. The Cross is a symbol of Christ’s voluntary death on the cross outside Jerusalem’s walls, and it is used frequently in liturgical and worship practices. Christ was crucified to make our salvation possible. As the symbol of the Cross, it is widely used today, both in the West and East.

NIKA Gold Jesus Christ Cross Symbol is engraved with a symbol of Christ’s cross. It is made of gold and is a popular item for Orthodox churches. It is also a beautiful decoration for any home. This piece is available in many styles and sizes.

Stevan Mokranjac

Stevan Mokranjac is a composer of Eastern Orthodox church music. He studied at the University of Eastern Finland and now works as a researcher at CESEM in Lisbon, Portugal. He is also the Chairman of the International Society for Orthodox Church Music.

Mokranjac was also a chanter and ethnomusicologist. He simplified church chant melodies and emphasized their internal harmonic character. His choral music is considered to be some of the best in the Serbian music tradition.

Mokranjac’s scholarly work focuses on the role of the choir in Orthodox worship. His writings have been translated into several languages. His latest book, Orthodox Church Music – The Music of the Orthodox Church, is a critical analysis of the contemporary role of choirs and organs in the church.

Riza Vestments

The Riza vestments are a unique type of vestment worn by Orthodox Christians. They are made from white, embroidered wool. These vestments have a long history and are a symbol of Orthodox faith and culture. They are used during special occasions and in religious ceremonies such as baptism and funeral services. In addition to their religious and aesthetic importance, these vestments also symbolize piety, faith, and love.

The journal publishes the leading scholarship on Orthodox Christianity, broadly defined. Its editors and advisory boards meet annually to review the journal’s editorial practices and plan areas of thematic emphasis.

Pan-Orthodox Music Symposium

The Pan-Orthodox Music Symposium (ISOCM) is a three-day gathering of Orthodox church musicians from around the world. The symposium is a platform for collaboration and exchange, and was founded in 2005. It aims to build awareness and understanding of Orthodox Christian music. It also aims to foster dialogue between East and West through its biannual conferences at the University of Eastern Finland and regional symposia.

The Symposium is co-hosted by the SVOTS and ISOCM, and features a broad range of workshops, masterclasses, and liturgical music sessions. The symposium is geared toward people who are interested in developing their liturgical music skills, including choir directors, singers, chanters, and church school teachers. However, anyone who has an interest in liturgical music is welcome to attend. A detailed schedule of events is available on the conference website.

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