“All the European humanisms, from the most primitive to the most sophisticated, from the fetishistic to the papal, are based on a belief in man as he finds himself in the midst of his given spiritual and physical empirical situation and his historical context. In this view the entire essence of every humanism is man (homo), and encapsulated in the ontology of every humanism is nothing other than humanism (homo hominis). Man is the highest value, the supreme value. Man is the principal criterion, the ultimate criterion. “Man is the measure of everything.” That, at its core (in nuce) is every humanism, every homanism. Therefore, all humanisms, all hominisms are, in the final analysis, idolatrous and polytheistic in origin. Pre-Renaissance, Renaissance, and post-Renaissance ─ Protestant, philosophical, religious, social, scientific, cultural, or political ─ all the European humanisms strive consciously or subconsciously, but they strive unceasingly, for one result: to replace faith in the God-man with a belief in man, to replace the Gospel of the God-man with a gospel according to man, to replace the philosophy of the God-man with a philosophy according to man, to replace the culture of the God-man with a culture according to man. In brief, they seek to replace life according to the God-man with life according to man.
This has been developing for centuries until in the last century, in 1870 at the First Vatican Council, all these efforts achieved their pinnacle in the dogma of the infallibility of the Pope. This dogma subsequently became the central dogma of the papacy. In our own times, during the Second Vatican Council, this doctrine was discussed so persistently and so skillfully that the notion of its inviolability and inalterability was strongly reinforced. This doctrine has an overwhelming significance for the fate of European civilization, and for the apocalyptic times into which it has brought itself. Through this dogma all European humanisms have built their ideals and their idol: man has been declared the supreme godhead, the ultimate godhead. The European humanistic pantheon has established its Zeus.”
— St. Justin Popovich, Orthodox Faith & Life in Christ, “Reflections on the Infallibility of European Man”