Tag Archives: The Wealthy and Rich

Orthodox Church quotes about the rich

See also:

Poor
Poverty
Wealth and Riches

St. John Chrysostom: . . . the vile state of a house is not in vessels lying in disorder, nor in an untidy bed, nor in walls covered with smoke, but in the wickedness of them that dwell therein. . . .

But oh! foolish men; who do even curse the poor, and say that both houses and living are disgraced by poverty, confounding all things. For what is a disgrace to a house? I pray thee. It hath no couch of ivory, nor silver vessels, but all of earthenware and wood. Nay, this is the greatest glory and distinction to a house. For to be indifferent about worldly things, often occasions all a man’s leisure to be spent in the care of his soul.

When therefore thou seest great care about outward things, then be ashamed at the great unseemliness. For the houses of them that are rich most of all want seemliness. For when thou seest tables covered with hangings, and couches inlaid with silver, much as in the theatre, much as in the display of the stage, what can be equal to this unseemliness? For what kind of house is most like the stage, and the things on the stage? The rich man’s or the poor man’s? Is it not quite plain that it is the rich man’s? This therefore is full of unseemliness.

zacchaeus_callingWhat kind of house is most like Paul’s, or Abraham’s? It is quite evident that it is the poor man’s. This therefore is most adorned, and to be approved. And that thou mayest learn that this is, above all, a house’s adorning, enter into the house of Zacchaeus, and learn, when Christ was on the point of entering therein, how Zacchaeus adorned it. For he did not run to his neighbors begging curtains, and seats, and chairs made of ivory, neither did he bring forth from his closets Laconian hangings; but he adorned it with an adorning suitable to Christ. What was this? “The half of my goods I will give,” he saith, “to the poor; and whomsoever I have robbed, I will restore fourfold” (Luke xix. 8). On this wise let us too adorn our houses, that Christ may enter in unto us also. These are the fair curtains, these are wrought in Heaven, they are woven there. Where these are, there is also the King of Heaven. But if thou adorn it in another way, thou art inviting the devil and his company.

He came also into the house of the publican Matthew. What then did this man also do? He first adorned himself by his readiness, and by his leaving all, and following Christ.

St. Cornelius and Jesus ChristSo also Cornelius adorned his house with prayers and alms; wherefore even unto this day it shines above the very palace. For the vile state of a house is not in vessels lying in disorder, nor in an untidy bed, nor in walls covered with smoke, but in the wickedness of them that dwell therein. And Christ showeth it, for into such a house, if the inhabitant be virtuous, He is not ashamed to enter; but into that other, though it have a golden roof, He will never enter. So that while this one is more gorgeous than the palace, receiving the Lord of all, that with its golden roof and columns is like filthy drains and sewers, for it contains the vessels of the devil.

+ St. John Chrysostom, Homily LXXXIII, Homilies on the Gospel of St. Matthew

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St. Isaac the Syrian: This Nativity night . . .

Icon of NativityThis Nativity night bestowed peace on the whole world;
So let no one threaten;

This is the night of the Most Gentle One – Let no one be cruel;

This is the night of the Humble One – Let no one be proud.

Now is the day of joy – Let us not revenge;

Now is the day of Good Will – Let us not be mean.

In this Day of Peace – Let us not be conquered by anger.

Today the Bountiful impoverished Himself for our sake;
So, rich one, invite the poor to your table.

Today we receive a Gift for which we did not ask;
So let us give alms to those who implore and beg us.

This present Day cast open the heavenly doors to our prayers;
Let us open our door to those who ask our forgiveness.

Today the DIVINE BEING took upon Himself the seal of our humanity,
In order for humanity to be decorated by the Seal of DIVINITY.

— St. Isaac Syrian, Nativity Sermon

St. John Chrysostom: I am often reproached for continually attacking the rich. . . .

Icon of St. John Chrysostom“I am often reproached for continually attacking the rich. Yes, because the rich are continually attacking the poor. But those I attack are not the rich as such, only those who misuse their wealth. I point out constantly that those I accuse are not the rich but the rapacious. Wealth is one thing, covetousness another. Learn to distinguish.”

—  St. John Chrysostom, Homily on the Fall of Eutropius

St. John Chrysostom: The rich exists for the sake . . .

Icon of St. John Chrysostom“The rich exist for the sake of the poor. The poor exist for the salvation of the rich.”

— St. John Chrysostom

St. Mark the Ascetic: If one becomes angry with one’s neighbor . . .

Icon of St. Mark the Ascetic“If one becomes angry with one’s neighbor on account of riches, fame or pleasure, one does not yet realize that God orders all things with justice.”

— St. Mark the Ascetic

St. John of Kronstadt: What hinders you from fulfilling Christ’s commandments? . . .

“What hinders you from fulfilling Christ’s commandments?

The flesh and the world: that is, pleasant food and drink which men like, in which they delight both in thought and in fact, which make the heart gross and hard—a partiality for elegant dress and adornment, or for distinctions and rewards; if the dress or adornments are made of very beautiful coloured and delicate materials, then care and anxiety arise how to avoid staining or soiling them, or getting them dusty or wet, whilst care and anxiety how to please God in thought, word, and deed vanish and the heart lives for dress and adornment, and becomes entirely engrossed in these things, ceasing to care about God and being united to Him; if such is the case with a priest, then he neglects praying for his people, and becomes not soul-loving, but money-loving and ambitious, seeking not the men themselves, but that which appertains to them, that is, money, food, drink, their favour, their good opinion and good word, and flattering them.

Therefore fight against every worldly enticement, against every material enticement that hinders you from fulfilling Christ’s commandments, love God with all your heart, and care with all your strength for the salvation of your own soul, and the souls of others, be soul-loving.”

— St. John of Kronstadt