Tag Archives: Soul

St. Isaac the Syrian: Do not pass through the streets of the hot-tempered and quarrelsome . . .

Icon of St. Isaac the Syrian“Do not pass through the streets of the hot-tempered and quarrelsome, lest your heart be filled with anger, and the darkness of delusion dominate your soul.”

+ St. Isaac the Syrian, The Ascetical Homilies, Homily 17

St. Isaac the Syrian: Oppose no man in anything; do not quarrel, and do not lie . . .

Icon of St. Isaac the Syrian“Oppose no man in anything; do not quarrel, and do not lie, and do not swear by the name of the Lord your God. Be despised, and do not despise. Be wronged, and do not wrong. It is better for things of the body to perish with the body than for something pertaining to the soul to be hurt. Go to court with no man, but endure to be condemned, being uncondemned.”

+ St. Isaac the Syrian, The Ascetical Homilies, Homily 17

 

St. Sebastian Dabovich: Many a searching, although blind, mind has mistaken religion for some philosophical system. . . .

Greek philosophers (Socrates, Antisthenes, Chrysippus, Epicurus)“Many a searching, although blind, mind has mistaken religion for some philosophical system. Too irreverent and profane handling of religion often makes of it a science, a pastime study. Now and again we come by the way of such who make religion a speculation; yes, and a speculation without a question as to its nature. Do you not know that religion is one of the qualities of your soul? An essential substance, I might say, to be plain, of your self-recognizing, self-satisfied, living spirit? Those who are convinced of this fact are not indifferent to religion. Indifferentism has no place in the serious life of one who seeks to be right-minded.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sincere Religion”

St. Isaac the Syrian: The fact that a man slips into accidental sins . . .

Icon of St. Isaac the Syrian“The fact that a man slips into accidental sins demonstrates the weakness of his nature; for to our profit God has permitted our nature to be susceptible to sinful occurrences. For He has not thought it good to make the soul superior to these occurrences before the second regeneration. It is profitable for the soul to be susceptible to accidental sins because this pricks the conscience. To persist in them is, however, audacious and shameful.”

+ St. Isaac the Syrian, “Homily 6: That to Our Profit God Has Permitted the Soul to Be Susceptible to Accidents, and on Ascetical Activities,” The Ascetical Homilies of St. Isaac the Syrian

St. Nikolai Velimirovich: There is no need to prove that bodily nourishment cannot satisfy the soul of man . . .

Icon of the Samaritan WomanThere is no need to prove that bodily nourishment cannot satisfy the soul of man, nor can bodily drink quench its thirst. But even all this spirit of life, that shines through all created things, giving them life and harmony, is incapable of feeding and refreshing the soul.

The body directly receives food that is in essentials identical to the body. The body is of the earth, and food for the body is of the earth. This is why the body feels at home, among its own, in the world. But the soul suffers; it is crucified and suffers; it is disgusted and protests at having to receive food indirectly, and this a food not identical to itself. The soul therefore feels itself, in this world, to be in a foreign country, among strangers.

That the soul is immortal, and that it, in its essence, belongs to the immortal world, is proved by the fact that, in this earthly world, it feels itself a discontented traveller in a foreign land, and that nothing in the world can fully feed and refresh it. And even were the soul to be able to pour the whole universe into itself like a glass of water, its thirst would not only not become less but would, of a certainty, become greater. For then there would not remain in it one single illusory hope that it would, beyond the next hill, light on an unsuspected source of water.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “24. The Gospel on the Giver of Living Water and the Samaritan Woman John 4:5-42,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai Velimirovich: This is not a cry by a poor and simple man, who had no way of refreshing his soul . . .

“Like as the hart desireth the water-brooks, so longeth my soul after Thee, O God. My soul is athirst for God; yea, even for the living God!” (Psalm 41/42:1-2)

This is not a cry by a poor and simple man, who had no way of refreshing his soul with human wisdom, worldly knowledge and skills, philosophy and art: the knowledge of the fine threads from which the lives of men and nature are woven. It is not; but it is the sad and heartfelt cry of a king, rich with earthly riches, genial in mind, noble in the motions of his heart, and powerful in the strength and acts of his will. Refreshing his soul with all of these, for which the unfree soul craves in this world, King David suddenly felt that his spiritual thirst was not only unquenched but had grown to such proportions that all this material universe was in no way able to quench it. He then felt himself to be, in this world, in a barren and dry land, where no water is (Psalm 62/63:2), and cried to God as the only Source of immortal drink, for which a rational, awakened soul yearns. “My soul is athirst for God; yea, even for the living God!Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “24. The Gospel on the Giver of Living Water and the Samaritan Woman John 4:5-42,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai Velimirovich: Blessed is the man who uses his sufferings, knowing that all suffering in this brief life is loosed on men by God in His love . . .

Icon of St. Nikolai VelimirovichBlessed is the man who uses his sufferings, knowing that all suffering in this brief life is loosed on men by God in His love for mankind, for the benefit and assistance of men. In His mercy, God looses suffering on men because of their sins – by His mercy and not His justice. For, if it were by His justice, every sin would inevitably bring death, as the Apostle says: “Sin, when it is finished, bringeth forth death” (James 1: 15). In place of death, God gives healing through suffering. Suffering is God’s way of healing the soul of its sinful leprosy and its death.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “22. The Second Sunday After Easter: The Gospel on the Myrhh-Bearing Women,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. John Chrysostom: . . . For there is a certain love deeply seated in our nature, which imperceptibly to ourselves knits together these bodies of ours.

Icon Wedding at Cana 2A certain wise man, setting down a number of things in the rank of blessings, set down this also in the rank of a blessing, A wife agreeing with her husband. [Sirach 25:1] And elsewhere again he sets it down among blessings, that a woman should dwell in harmony with her husband. [Sirach 40:23] And indeed from the beginning, God appears to have made special provision for this union; and discoursing of the two as one, He said thus, Male and female created He them [Genesis 1:27]; and again, There is neither male nor female. [Galatians 3:28]

For there is no relationship between man and man so close as that between man and wife, if they be joined together as they should be. And therefore a certain blessed man too, when he would express surpassing love, and was mourning for one that was dear to him, and of one soul with him, did not mention father, nor mother, nor child, nor brother, nor friend, but what? Your love to me was wonderful, says he, passing the love of women. [2 Samuel 1:26] For indeed, in very deed, this love is more despotic than any despotism: for others indeed may be strong, but this passion is not only strong, but unfading. For there is a certain love deeply seated in our nature, which imperceptibly to ourselves knits together these bodies of ours.

+ St. John Chrysostom, Homily 20, Homilies on Ephesians

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St. Nikolai Velimirovich: . . . A mother’s love cannot separate her dead children from those living . . .

Orthodox Graves JordanvilleDeath has one characteristic in common with love: it, like love, works a profound change in many that experience it and go on living. A mother after a funeral goes to the graves of her children. Who goes there? The children in the mother’s soul, with the mother, go to their graves. In a mother’s soul, the mother lives only in one little corner; all the rest is a palace for the souls of the children taken from her.

So it is with Christ, though to an immeasurably greater extent. He submitted to the confines of the grave so that men, His children, should know the spaciousness of the limitless palace of Paradise.

A mother goes to the graves of her children, as though to raise them to life in her soul, to redeem them by her tears, to have compassion on them by her thoughts. A mother’s love saves her children from disappearance and annihilation in this world, at least for a time.

The Lord, humiliated and spat upon, succeeded, through bowing to His Cross and Tomb, in truly raising the whole human race by His love, and saving it forever from vanishing away and being annihilated. Christ’s act is incomparably greater than the act of any lonely mother in the world, His love for the human race being immeasurably greater than the love of any mother in the world for her children.

Theotokos Softener Evil HeartsAlthough a mother, out of her great love and sorrow, always has tears to shed, she takes her remaining tears with her when she herself goes down into the grave. The Lord Jesus, though, shed all His tears for His children, to the last drop – and all His blood to the last drop. Never, O sinner, will more precious tears be shed for you, neither living nor dead. Never will a mother, or wife, or children, or homeland, pay more for you than Christ the Saviour paid.

O poor and lonely man – do not say: who will mourn for me when I die? Who will weep over my dead body? Lo, the Lord Christ has mourned for you and wept over you, both in life and in death, more whole-heartedly than your mother would for you.

It is not fitting to call those dead for whom Christ, in His love, suffered and died. They are alive in the living Lord. We shall all know this clearly when the Lord visits the graveyard of this world for the last time, and the trumpets sound.

A mother’s love cannot separate her dead children from those living. Still less can Christ’s love. The Lord is more discerning than the sun: He sees the approaching end of those still alive on earth, and sees the beginning of life for those who have entered into rest. For Him who created the earth from nothing, and man’s body from the earth, there is no difference between the earth’s, or his body’s, being a man’s grave. Grain lying in the field or stored in a granary – what difference does this make to the householder, who is thinking in both cases of the grain, and not of the straw or the granary? Whether men are in the body or in the earth – what difference does this make to the Householder of men’s souls?

Coming on earth, the Lord paid two visits to men: the first to those living in the grave of the body and the second to those in the grave of the earth. He died in order to visit His dead children. Ah, how very truly a mother dies when she goes to the graves of her children!Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “22. The Second Sunday After Easter: The Gospel on the Myrhh-Bearing Women,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai Velimirovich: . . . what selfishness can there be in a man’s caring for the dead . . .

Icon of St. Nikodemus of Mt. AthosMan is sublime when he cares for the living; man is more than sublime when he cares for the dead.

A man often cares for the living out of selfishness. But what selfishness can there be in a man’s caring for the dead? Can the dead pay him, or express their gratitude?

Some animals bury their dead; giving them to the grave, they give them over to forgetfulness. But when a living man buries a dead one, he buries a part of himself with the dead man and returns home carrying a part of the dead man in his soul. This is especially clear – terribly clear – when a kinsman buries a kinsman, and a friend a friend.

O gravediggers, in how many graves have you already been buried, and how many corpses live in you!Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “22. The Second Sunday After Easter: The Gospel on the Myrhh-Bearing Women,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year