Tag Archives: Sorrow

St. Paisius Velichkovsky: . . . One must clean the royal house from every impurity and adorn it with every beauty . . .

Icon of St. Paisius Velichkovsky“. . .One must clean the royal house from every impurity and adorn it with every beauty, then the king may enter into it. In a similar way one must first cleanse the earth of the heart and uproot the weeds of sin and the passionate deeds and soften it with sorrows and the narrow way of life, sow in it the seed of virtue, water it with lamentation and tears, and only then does the fruit of dispassion and eternal life grow. For the Holy Spirit does not dwell in a man until he has been cleansed from passions of the soul and body.”

+ St. Paisius Velichkovsky, “Field Flowers”

St. Moses of Optina: If at some time you show mercy to someone . . .

Pic of St. Moses of Optina“If at some time you show mercy to someone, mercy will be shown to you.
If you show compassion to one who is suffering (and of course, this is not a great deed) you will be numbered among the martyrs.
If you forgive one who has insulted you, then not only will all your sins be forgiven, but you will be a child of the Heavenly Father.
If you pray from all your heart for salvation – even a little – you will be saved.
If you rebuke yourself, accuse yourself, and judge yourself before God for your sins, with a sensitive conscience, even for this you will be justified.
If you are sorrowful for your sins, or you weep, or sigh, your sigh will not be hidden from Him and, as St. John Chrysostom says, ‘If you only lament for your sins, then He will receive this for your salvation.'”

+ St. Moses of Optina

St. Anthony of Optina: The more you pray to God in times of sorrow . . .

Icon of St. Anthony of Optina“The more you pray to God in times of sorrow, the sooner you will feel His sweet consolation.”

— St. Anthony of Optina

St. John Chrysostom: Were you to stand in the presence of the king you would not even dare. . . .

Icon of St. John Chrysostom“You have entered the Church, O Man; you have been held worthy of the company of Christ. Go not out from it: unless you be sent. For if go out from it without being sent you will be asked the reason; as if you were a runaway. You spend the whole day on things which relate to the body, and you cannot give a couple of hours to the needs of the soul? You go often to the theatre. And you will not leave there till they send you away. But when you come to the Church you rush out before the Divine Mysteries are ended. Be fearful of Him Who has said: He that despiseth anything, shall it be despised (Prov. xiii. 13).

Were you to stand in the presence of the king you would not even dare. But when you stand in the presence of the Lord of all, you do not stand there in fear and trembling, you laugh, provoking him to anger? Do you not see that by this conduct you provoke Him more by your very sins? God is not wont to be as angry against those who sin as against those who, when they have sinned, feel neither sorrow regret.”

— St. John Chrysostom, On the Respect Due to the Church of God and to the Sacred Mysteries

St. Maximos the Confessor: The person who truly wishes to be healed . . .

Icon of St. Maximos the Confessor“The person who truly wishes to be healed is he who does not refuse treatment. This treatment consists of the pain and distress brought on by various misfortunes. He who refuses them does not realize what they accomplish in this world or what he will gain from them when he departs this life.”

+ St. Maximos the Confessor, Four Hundred Texts on Love 3.82, The Philokalia: The Complete Text (Vol. 2)

St. John of Kronstadt: When you pray that your sins may be forgiven . . .

Icon of St. John of Kronstadt“When you pray that your sins may be forgiven, strengthen yourself always by faith, and trust in God’s mercy, Who is ever ready to forgive our sins after sincere prayer, and fear lest despair should fall on your heart — that despair which declares itself by deep despondency and forced tears. What are your sins in comparison to God’s mercy, whatever they be, if only you truly repent of them? But it often happens that when a man prays, he does not, in his heart, inwardly hope that his sins will be forgiven, counting them as though they were above God’s mercy. Therefore, he certainly will not obtain forgiveness, even should he shed fountains of involuntary tears; and with a sorrowful, straitened heart he will depart from the Gracious God: which is only what he deserves. ‘Believe that ye receive them,’ says the Lord, ‘and ye shall have them.’ Not to be sure of receiving what you ask God for, is a blasphemy against God.”

— St. John of Kronstadt

Elder Joseph the Heychest: Letter about falling down and getting up

Photo of Elder Joseph the HesychastI received your letter, my child, and I saw your anxiety. But don’t be sad, my child. Don’t worry so much. Even though you have fallen again, get up again. You have been called to a heavenly road. It is not surprising for someone running to stumble. It just takes patience and repentance at every moment.

Therefore, always do a metanoia when you are wrong and don’t lose time, because the longer you wait to seek forgiveness, the more you allow the evil one to spread his roots within you. Don’t let him make roots to your detriment.

Therefore, don’t despair when you fall, but get up eagerly and do a metanoia saying, “Forgive me, my dear Christ. I am human and weak.” The Lord has not abandoned you. But since you still have a great deal of worldly pride, a great deal of vainglory, our Christ lets you make mistakes and fall, so that you perceive and come to know your weakness every day, so that you become patient with others who make mistakes, and so that you do not judge the brethren when they make mistakes, but rather put up with them.

So every time you fall, get up again and at once seek forgiveness. Don’t hide sorrow in your heart, because sorrow and despondency are the joy of the evil one. They fill one’s soul with bitterness and give birth to many evils. Whereas the frame of mind of someone who repents says, “I have sinned! Forgive me Father!” and he expels the sorrow. He says, “Am I not a weak human? So what do I expect?” Truly, my child this is how it is. So take courage.

Only when the grace of God comes does a person stand on his feet. Otherwise, without grace, he always changes and always falls. So be a man and don’t be afraid at all.
Do you see how that brother you wrote about endured the temptation? You, too, should do likewise. Acquire a brave spirit against the temptations that come. In any case, they will come. Forget about what your despondency and indolence tell you. Don’t be afraid of them. Just as the previous temptations passed by the grace of God, these, too, will pass once they do their job.

Temptations are medicines and healing herbs that heal our visible passions and our invisible wounds. So have patience in order to profit every day, to store up wages, rest, and joy in the heavenly kingdom. For the night of death is coming when no one will be able to work anymore. Therefore, hurry. Time is short.

You should know this too: a victorious life lasting only one day with trophies and crowns is better than a negligent life lasting many years. Because one man’s struggle, with knowledge and spiritual perception that lasts one day, has the same value as another man’s struggle, who struggles negligently without knowledge for fifty years.

Without a struggle and shedding your blood, don’t expect freedom from the passions. Our earth produces thorns and thistles after the Fall. We have been ordered to clean it, but only with much pain, bloody hands, and many sighs are the thorns and thistles uprooted. So weep, shed streams of tears, and soften the earth of your heart. Once the ground is wet, you can easily uproot the thorns.

— Elder Joseph the Hesychast

St. Anthony of Optina: No matter what bitterness has befallen you . . .

Photo of St. Anthony of OptinaNo matter what bitterness has befallen you, no matter what unpleasantness has happened to you, say, “I shall endure this for Jesus Christ!” and it will be easier for you. For the name of Jesus Christ is powerful. Through it all unpleasantness is calmed, and demons disappear. Your disappointments will also be calmed and you pusillanimity will be quieted.”

— St. Anthony of Optina

St. Symeon the New Theologian: To have faith in Christ . . .

Icon of St. Symeon the New Theologian“To have faith in Christ means more than simply despising the delights of this life. It means we should bear all our daily trials that may bring us sorrow, distress, or unhappiness, and bear them patiently for as long as God wishes and until He comes to visit us. For it is said, ‘I waited on the Lord and He came to me.'”

— St. Symeon the New Theologian