Tag Archives: Prayer

Orthodox Church quotes about prayer

Elder Joseph the Hesychast: The only hope of salvation from the delusions . . .

Photo of Elder Joseph the Hesychast“The only hope of salvation from the delusions and the heresies, the innovations and the traps of wicked people and of the devil is prayer, repentance and humility.”

+ Elder Joseph the Hesychast, Elder Joseph the Hesychast: Struggles, Experiences, Teachings

St. Peter of Damaskos: As you lie in bed, repent of what you say in your heart . . .

Icon of St. Peter of Damascus“In the words of the psalmist, ‘As you lie in bed, repent of what you say in your heart’ (Ps. 4:4 LXX), that is, repent in the stillness of the night, remembering the lapses that occurred in the confusion of the day and disciplining yourself in hymns and spiritual songs (cf. Col. 3:16) – in other words, teaching yourself to persist in prayer and psalmody through attentive meditation on what you read. For the practice of the moral virtues is effectuated by meditating on what has happened during the day, so that during the stillness of the night we can become aware of the sins we have committed and can grieve over them.”

+ St. Peter of Damaskos, “Twenty-Four Discourses”, XXII Joy, The Philokalia: The Complete Text (Vol. 3)

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 7)

Nativity of Jesus 3“What, then, O, brethren, is required of us in order that we might avail ourselves of all the grace brought unto us from on high by the coming to earth of the Son of God? What is necessary, first of all, is faith in the Son of God, in the Gospel as the salvation-bestowing heavenly teaching; a true repentance of sins and the correction of life and of heart; communion in prayer and in the mysteries [sacraments]; the knowledge and fulfillment of Christ’s commandments. Also necessary are the virtues: Christian humility, alms-giving, continence, purity and chastity, simplicity and goodness of heart.

Let us, then, O brothers and sisters, bring these virtues as a gift to the One Who was born for the sake of our salvation – let us bring them in place of the gold, frankincense and myrrh which the Magi brought Him, as to One Who is King, God, and Man, come to die for us. This, from us, shall be the most-pleasing form of sacrifice to God and to the Infant Jesus Christ.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. Raphael the Archangel: Do that which is good . . .

Archangel Raphael“Do that which is good, and no evil shall touch you. Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold: For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life: But they that sin are enemies to their own life.”

+ St. Raphael the Archangel, Tobit 12:7-10

St. Basil the Great: When you sit down to eat . . .

Giving Thanks 2“When you sit down to eat, pray. When you eat bread, do so thanking Him for being so generous to you. If you drink wine, be mindful of Him who has given it to you for your pleasure and as a relief in sickness. When you dress, thank Him for His kindness in providing you with clothes. When you look at the sky and the beauty of the stars, throw yourself at God’s feet and adore Him who in His wisdom has arranged things in this way. Similarly, when the sun goes down and when it rises, when you are asleep or awake, give thanks to God, who created and arranged all things for your benefit, to have you know, love and praise their Creator.”

+ St. Basil the Great, from Homily V. In martyrem Julittam. A different translation is quoted in the Prolegomena in Nicene and Post-Nicene Fathers Series II Volume 8

Get The Complete Ante-Nicene & Nicene and Post-Nicene Church Fathers Collection which can be read with the the free Kindle reading app. This includes 3 Series, 37 Volumes, 65 Authors, 1,000 Books, 18,000 Chapters, 16 Million Words.

St. Theognostos: When . . . you find yourself full of tears in prayer before God, lie on the ground stretched out . . .

Jesus 7When, energized by divine grace, you find yourself full of tears in prayer before God, lie on the ground stretched out in the form of a cross, beat the earth with your brow and ask for deliverance from this life as a release from corruption and a liberation from trials and temptations.

But ask that this may be granted, not as you wish, but as and when God wills.

For your part, you should long for your departure now, hoping that, if you come before God with, tears and in the depths of humility, you will stand firm and confident in the fire of your desire and your prayer; but you should also be ready for your death to be delayed for the time being, should God foresee something better for you.

Pursue your goal forcefully, dedicating your whole life to God, in all your actions, words and intentions seeking by all possible means not to fall away from Him.

+ St. Theognostos, On the Practice of the Virtues, Contemplation and the Priesthood from the The Philokalia (Vol. 2)

Elder Thaddeus: It is of great significance if there is a person who truly prays in a family. . . .

Elder Thaddeus“It is of great significance if there is a person who truly prays in a family. Prayer attracts God’s Grace and all the members of the family feel it, even those whose hearts have grown cold. Pray always.”

+ Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives: The Life and Teachings of Elder Thaddeus of Vitovnica

St. Theophan the Recluse: . . . be sober, watch, and pray—and the enemies will do nothing to you.

Christ Tempted By SatanThe devil approaches the God-man with temptations.
Who among men is free of them?

He who goes according to the will of the evil one does not experience attacks, but is simply turned more and more toward evil. As soon as one begins to come to himself and intends to begin a new life according to God’s will, immediately the entire satanic realm enters into action: they hasten to scatter good thoughts and the intentions of the repentant one in any way they can.

If they do not manage to turn him aside, they attempt to hinder his good repentance and confession; if they do not manage to do that, they contrive to sow tares amidst the fruits of repentance and disrupt his labors of cleansing the heart.

If they do not succeed in suggesting evil they attempt to distort the truth; if they are repulsed inwardly they attack outwardly, and so on until the end of one’s life. They do not even let one die in peace; even after death they pursue the soul, until it escapes the aerial space where they hover and congregate.

You ask, “What should we do? It is hopeless and terrifying!”

For a believer there is nothing terrifying here, because near a God-fearing man demons only busy themselves, but they do not have any power over him. A sober man of prayer shoots arrows against them, and they stay far away from him, not daring to approach, and fearing the defeat which they have already experienced.

If they succeed in something, it is due to our blundering. We slacken our attention, or allow ourselves to be distracted by their phantoms, and they immediately come and disturb us more boldly.

If you do not come to your senses in time they will whirl you about; but if a soul does come to its senses they again recoil and spy from afar to see whether it is possible to approach again somehow.

So be sober, watch, and pray—and the enemies will do nothing to you.Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. John of Kronstadt: Do not let pass any opportunity to pray for anyone . . .

Praying in front of an icon“Do not let pass any opportunity to pray for anyone, either at his request or at the request of his relatives, friends, of those who esteem him, or of his acquaintances. The Lord looks favorably upon the prayer of our love, and upon our boldness before him. Besides this, prayer for others is very beneficial to the one himself who prays for others; it purifies the heart, strengthens faith and hope in God, and enkindles our love for God and our neighbor. When praying, say thus: ‘Lord, it is possible for Thee to do this or that to this servant of Thine; do this for him, for Thy name is the Merciful Love of Men and the Almighty.’”Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

St. Theophan the Recluse: This kind goeth not out but by prayer and fasting. . . .

Icon of St. Theophon the Recluse“This kind goeth not out but by prayer and fasting.” [Matthew 17:14-23]

If this kind goes out by the prayer and fasting of another person, then it is even less able to enter one who fasts and prays.

What protection!

Although there are a slew of demons and all the air is packed with them, they cannot do anything to one who is protected by prayer and fasting.

Fasting is universal temperance, prayer is universal communication with God; the former defends from the outside, whereas the latter from within directs a fiery weapon against the enemies. The demons can sense a faster and man of prayer from a distance, and they run far away from him so as avoid a painful blow.

Is it feasible to think that where there is no fasting and prayer, there already is a demon? Yes, it is.

The demons lodging in a person, do not always reveal their presence, but lurk there, stealthily teaching their host every evil and turning him away from every good thing; so this person is certain that he is doing everything on his own, but meanwhile he is only fulfilling the will of his enemy.

Just commence prayer and fasting and the enemy will immediately depart, then wait on the side for an opportunity to somehow return again. And he truly will return, as soon as prayer and fasting are abandoned.Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God