Tag Archives: Prayer

Orthodox Church quotes about prayer

St. Nikolai: On the Prayer of the Publican (II)

Icon Publican and the Pharisee 5Here is what the Pharisee says: “God, I thank Thee that I am not as other men are.” He is not, in fact, thanking God for this, acknowledging that it is God’s doing that he is not as other men. No; the words: “God, I thank Thee … ” are nothing more than an exclamation, a flattering approach to God so that God will listen to his boast. For, from all that he says, he is not thanking God for anything; on the contrary, he is blaspheming against God by blaspheming against the rest of God’s creation. He is thanking God for nothing; everything that he says about himself is expressed as his own doing, achieved without God’s help. He will not say that he is not an extortioner, an unjust man, an adulterer or a tax-collector because God has preserved him from this by His power and His mercy. In no way; but only because he is what he is in his own assessment: a man of such exceptional type and worth that he has no peer in the whole world.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai: On the Prayer of the Publican (I)

Publican and Pharisee Zoom Pharisee“God, I thank Thee that I am not as other men are.” A sinful man
dares to say this, in church, to God’s face! What is the Church, if not a place where the sick meet their physician? Those sick from sin come  to confess their sickness to God the Physician, and to find medicine and healing from Him who is the true Healer from all human suffering and weakness, and the Giver of all good things. Do the healthy go to hospital, to boast of their health to the doctor?

But this Pharisee did not come to the Temple with a whole and healthy soul, to boast of his health, but as a man seriously ill with unrighteousness who, in the delirium of his sickness, no longer knows he is ill. Once, when I was visiting a mental hospital, the doctor took me in front of a wire screen across the cell of the most seriously ill of his patients. “How do you feel?”, I asked him. He immediately replied: “How do you think I feel, among all these madmen?”Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Kosmos: Hatred is the Devil’s Poison

St. Kosmos Atilios 5Even if we perform upon thousands of good works, my brethren: fasts, prayers, almsgiving; even if we shed our blood for our Christ and we don’t have these two loves [love of God and love of brethren], but on the contrary have hatred and malice toward our brethren, all the good we have done is of the devil and we go to hell. But, you say, we go to hell despite all the good we do because of that little hatred?

Yes, my brethren, because that hatred is the devil’s poison, and just as when we put a little yeast in a hundred pounds of flour it has such power that it causes all the dough to rise, so it is with hatred. It transforms all the good we have done into the devil’s poison.

+St. Kosmas Aitolos, The Life of St. Kosmas Aitolos Together with an English Translation of His Teaching and Letters, Translated by Nomikos Michael Vaporis

St. Nikolai: On the Prayer of the Publican (II)

Icon Publican and the Pharisee 5He would not lift up so much as his eyes towards heaven. Why not? The eyes are the mirror of the soul. The soul’s sins can be read in the eyes. Do you not see every day that, when a man sins, his eyes are lowered before men. How can the eyes of a sinner not be lowered before God the all-Seeing. Lo, every sin committed before men is committed before God, and there is no sin on earth that does not affect God. A true man of prayer is aware of this and is filled, along with humility, with shame before God. This is why it says: he would not lift up so much as his eyes towards heaven.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai: On the Prayer of the Publican (I)

Icon Publican and the Pharisee 3Why does it say: he prayed with himself? Why not aloud? Because God listens more carefully to what his heart says than his lips. What a man thinks and feels as he prays to God is more important to God than the words his tongue forms. The tongue is capable of delusion, but the heart does not delude: it shows a man as he is – black or white.

+ St. Nikolai Velimirovich, Sunday of the Pharisee and the Publican: “The Gospel on True and False Prayer,” Homilies: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year, Volume I

St. Gregory of Palamas: On the Prayer of the Pharisee

Icon Publican and the Pharisee 5Faith and contrition make prayer and supplication for the remission of sins effective, once evil deeds have been renounced, but despair and hardness of heart make it ineffectual. Thanksgiving for the benefits received from God is made acceptable by humility and not looking down on those who lack them. it is rendered unacceptable, however, by being conceited, as if those benefits resulted from our own efforts and knowledge, and by condemning those who have not received them. the Pharisee’s behaviour and words prove he was afflicted with both these diseases.  He went up to the Temple to give thanks, not to make supplication and, like a wretched fool, mingled conceit and condemnation of others with his thanksgiving. For he stood and prayed thus with himself: “God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers” (Luke 18:11).

+ St. Gregory Palamas, The Parables of Jesus, Sermons by St. Gregory Palamas

St. Ignatius Brianchaninov: Speak will of those who speak evil of you. . . .

St. Ignatius Brianchaninov 2Speak well of those who speak evil of you.

Pay good for evil.

Pray for those who cause you various offenses, wrongs, temptations, persecutions.

Whatever you do, on no account condemn anyone; do not even try to judge whether a person is good or bad, but keep your eyes on that one evil person for whom you must give an account before God–yourself.Book The Arena St Ignatius

+ St. Ignatius (Brianchaninov), The Arena: Guidelines for Spiritual and Monastic Life

St. Theophan: The best prayer is . . .

The best prayer is: “Lord! Thou knowest all things. Do with me as Thou willest!”

+ St. Theophan the Recluse, From the Reading for the 13th Wednesday after Pentecost in Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. Paisios of Mt. Athos: Women usually have no sense of moderation when it comes to household chores. . . .

Women usually have no sense of moderation when it comes to household chores. They’re constantly finding things to do. While they do have a lot of heart and could do much “housecleaning” in their soul, they often waste their heart on insignificant things. Let’s say we have a delicate glass with very intricate designs. Now, if this glass didn’t have all these designs on it, it would still serve its purpose as a glass. But no, women go to the store and start: “No, I want the designs up higher, to this point; no, not this way, the other way…” And if there should be some floral details on it, well then the heart really starts leaping! But by doing this, women lay waste to all their energy and potential. You’ll hardly find a man paying so much attention to such details. For example, a man will hardly notice if a lamp shade is brown or black. But a woman wants something beautiful and she rejoices in it; she gives a port of her heart to this, a part to that, and then what is left for Christ? Only a tired yawn is spared for the time of prayer. The more a woman distances her heart from material things, the closer she comes to Christ. And when her heart is given to Christ, then she acquires great strength.

+ St. Paisios of Mt. Athos, Elder Paisios of Mount Athos Spiritual Councils IV: Family Life

St. John the Wonderworker: . . . the offering at the Liturgy is more powerful than [St. Theodosius’s] prayer.

20566_pThen, having successfully passed through the toll-houses and bowed down before God, the soul for the course of 37 more days visits the heavenly habitations and the abysses of hell, not knowing yet where it will remain, and only on the fortieth day is its place appointed until the resurrection of the dead [5]. Some souls find themselves (after the forty days) in a condition of foretasting eternal joy and blessedness, and others in fear of the eternal torments which will come in full after the Last Judgment. Until then changes are possible in the condition of souls, especially through offering for them the Bloodless Sacrifice (commemoration at the Liturgy), and likewise by other prayers [6].

How important commemoration at the Liturgy is may be seen in the following occurrence: Before the uncovering of the relics of St. Theodosius of Chernigov (1896), the priest-monk (the renowned Starets Alexis of Goloseyevsky Hermitage, of the Kiev-Caves Lavra, who died in 1916) who was conducting the re-vesting of the relics, becoming weary while sitting by the relics, dozed off and saw before him the Saint, who told him: “I thank you for laboring with me. I beg you also, when you will serve the Liturgy, to commemorate my parents” — and he gave their names (Priest Nikita and Maria). “How can you, O Saint, ask my prayers, when you yourself stand at the heavenly Throne and grant to people God’s mercy?” the priest-monk asked. “Yes, that is true,” replied St. Theodosius, “but the offering at the Liturgy is more powerful than my prayer.”

+ St. John of Shanghai and San Francisco, Homily on Life after Death

Read entire homily here