Tag Archives: Passions

St. Nikolai: Notice the way in which Zacchaeus confessed his sin. . . .

ZacchaeusNotice the way in which Zacchaeus confessed his sin. He did not say: “Lord, I am a sinful man!”, or “Avarice is my sickness!” No; but, showing the fruits of repentance, he thus confessed his sin and his sickness: “Behold, Lord, the half of my goods I give to the poor.” is not this a clear confession that riches are his passion? “And if I have taken any thing from any man by false accusation, I restore him fourfold.” Is not this a clear confession that his riches were acquired in a sinful manner? He did not, before this, say to the Lord: “I am a sinner, and I repent.” He confessed this silently to the Lord in his heart, and the Lord silently received his confession and repentance.

It is of more importance to the Lord that a man acknowledge and confess his sickness and cry for help in his heart than with this tongue, for the tongue is capable of deception, but the heart is not.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “The Thirty-Second Sunday After Pentecost: The Gospel on Repentant Zacchaeus, Luke 19:1-10,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai: Repentance is the abandoning of all false paths . . .

Zacchaeus paintingRepentance is the abandoning of all false paths that have been trodden by men’s feet, and men’s thoughts and desires, and a return to the new path: Christ’s path. But how can a sinful man repent unless he, in his heart, meets with the Lord and knows his own shame? Before little Zacchaeus saw the Lord with his eyes, he met Him in his heart and was ashamed of all his ways.

+ St. Nikolai Velimirovic, “The Thirty-Second Sunday After Pentecost: The Gospel on Repentant Zacchaeus, Luke 19:1-10,” Homilies Volume II: Sundays after Pentecost

 

St. Ephraim the Syrian: According to thy mercy, pour out . . .

Icon of St. Ephraim the SyrianAccording to thy mercy, pour out upon me, who am miserable, at least one small drop of grace to make me understand and be converted, that I might make at least some small effort to correct myself. For if thy grace does not illumine my soul, I will not be able to see the carelessness and negligence that the passions have produced in  me through my apathy and recklessness.

+ St. Ephraim the Syrian, “69: The Wiles of the Enemy and the Resources of Sin,” A Spiritual Psalter or Reflections on God

St. Ephraim of Nea Makri: Prayers for Deliverance from Addictions

St. Ephraim of Nea MakriPrayers to the Holy Martyr St. Ephraim of Nea Makri, who intercedes on behalf of those with addictions to alcohol and drugs. Read more here and here.

+++++++

O Holy Martyr Ephraim, look with compassion upon my distress and, as thou didst deliver the young man from his cruel addiction, so also pray for me that our Lord and Saviour, for Whom thou didst witness unto death, may deliver my soul from captivity to Satan. For I am in cruel bondage and suffering because of my weakness and sinfulness. Beseech our merciful Lord that, as He didst lead the Hebrews forth from slavery in Egypt and called His people out of Babylon, as He delivered the youth from the demon, and freed the daughter of the Canaanite woman, and healed the woman taken in adultery and restored the Samaritan woman, that He may also set me free and deliver me from the demon of addiction***. I confess that I have fallen into this evil through my own slothfulness and weakness, but have mercy and pray for me, O saint and martyr of God.

A short prayer to be said continually by one who is struggling with addiction to drugs or alcohol***:
O Lord, Jesus Christ, through the prayers of Thy Holy Martyr Ephraim, have mercy on me and deliver me from this cruel bondage.

***Note: that this could potentially be changed based on whatever one’s specific need might be, e.g. depression, disease, passion, etc.

Read more from OCQ about overcoming addictions and passions.

St. Theophan the Recluse: . . . if we undertake to cure ourselves, then we will be able to do something about it.

Icon of St. Theophon the Recluse“If [the disease of sin] is natural, then it cannot be cured. Thus it would remain always, no matter how hard you worked to rid yourself of it. If you accept this thought, you will lose heart, and say to yourself: this is how it is. For this is that woeful despair, which, once it has been introduced into people, they have given themselves over to lasciviousness, to work all uncleanness (Ephesians 4: 19).

“I shall repeat again: Maintain the conviction that our disorderliness is not natural to us, and do not listen to those who say, ‘It is no use talking about it, because that is just how we are made, and you cannot do anything about it.’ That is not how we are made, and if we undertake to cure ourselves, then we will be able to do something about it.”

+ St. Theophan the Recluse, The Spiritual Life: And How to Be Attuned to It

Elder Thaddeus: Abstinence is for everyone, not just for monks. Husbands and wives for whom marriage means only . . .

MarriageAbstinence is for everyone, not just for monks. Husbands and wives for whom marriage means only the satisfaction of bodily passions will not be justified. They will answer before God for not having been abstinent. Of course, as the Apostle says, they are not to abstain from each other for a long time, lest the devil deceive them, but they should abstain according to mutual consent (cf. I Cor. 7:1-6). Married people should abstain from corporeal relations during fasts and on great Feast days.

+ Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives

St. Maximos the Confessor: The person who loves God cannot help loving every man as himself . . .

Icon of St. Maximos the Confessor“The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds.”

+ St. Maximos the Confessor, Four Hundred Texts on Love 1.13, The Philokalia: The Complete Text (Vol. 2)