Tag Archives: Nativity of Jesus (Christmas)

Orthodox Church quotes about the Nativity of Jesus (also known as Christmas) that is celebrated on December 25 on the Church Calendar to commemorate Jesus’s birth.

St. John Chrysostom: On the Virgin Birth and the Creation of Woman

Icon of the Nativity of Jesus

It was fitting that the Giver of all holiness should enter this world by a pure and holy birth. For He it is that of old formed Adam from the virgin earth, and from Adam without help of woman formed woman. For as without woman Adam produced woman, so did the Virgin without man this day bring forth a man. For it is a man, saith the Lord, and who shall know him [Jer. 17:9]. For since the race of women owed to men a debt, as from Adam without woman woman came, therefore without man the Virgin this day brought forth, and on behalf of Eve repaid the debt to man.

That Adam might not take pride, that he without woman had engendered woman, a Woman without man has begotten man; so that by the similarity of the mystery is proved the similarity in nature. For as before the Almighty took a rib from Adam, and by that Adam was not made less; so in the Virgin He formed a living temple, and the holy virginity remained unchanged. Sound and unharmed Adam remained even after the deprivation of a rib; unstained the Virgin though a Child was born of her.

+ St. John Chrysostom, “Homily on Christmas Morning”

St. John of Kronstadt on the Nativity of Christ

Nativity of Jesus 3“The Nativity of Christ.—He has come upon earth, He Who in the beginning created us from earth and breathed His Divine breath into us; He has come Who “giveth to all life, and breath, and all things” (Acts xvii. 25.); He has come, He Who by a single word called all things visible and invisible from non-existence into existence, Who by a word called into being birds, fishes, quadrupeds, insects, and all creatures, existing under His almighty providence and care; He has come, He Whom the innumerable hosts of Angels continually and joy. And in what humility has He come! He is born of a poor Virgin, in a cave, wrapped in poor swaddling clothes, and laid in a manger. Riches, honours, glory of this world! fall down, fall down in humility, tearful devotion, and deep gratitude before the Saviour of men, and share your riches with the poor and needy. Do not pride yourselves on your visionary, fleeting distinctions, for true distinction can only be found in virtue. Glory of this world! learn here, before the manger, your vanity. Thus, let us all humble ourselves; let us all fall down in the dust before the boundless humility and exhaustion of the Sovereign of all, of God, Who has come to heal our infirmities, to save us from pride, vanity, corruption, and every sinful impurity.”Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

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St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 7)

Nativity of Jesus 3“What, then, O, brethren, is required of us in order that we might avail ourselves of all the grace brought unto us from on high by the coming to earth of the Son of God? What is necessary, first of all, is faith in the Son of God, in the Gospel as the salvation-bestowing heavenly teaching; a true repentance of sins and the correction of life and of heart; communion in prayer and in the mysteries [sacraments]; the knowledge and fulfillment of Christ’s commandments. Also necessary are the virtues: Christian humility, alms-giving, continence, purity and chastity, simplicity and goodness of heart.

Let us, then, O brothers and sisters, bring these virtues as a gift to the One Who was born for the sake of our salvation – let us bring them in place of the gold, frankincense and myrrh which the Magi brought Him, as to One Who is King, God, and Man, come to die for us. This, from us, shall be the most-pleasing form of sacrifice to God and to the Infant Jesus Christ.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

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From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 4)

Nativity of Jesus“Let us glorify God! With the coming of the Son of God in the flesh upon the earth, with His offering Himself up as a sacrifice for the sinful human race, there is given to those who believe the blessing of the Heavenly Father, replacing that curse which had been uttered by God in the beginning; they are adopted and receive the promise of an eternal inheritance of life. To a humanity orphaned by reason of sin, the Heavenly Father returns anew through the mystery of re-birth, that is, through baptism and repentance. People are freed of the tormenting, death-bearing authority of the devil, of the afflictions of sin and of various passions.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 3)

Nativity of Jesus 7“And the Word became flesh!…in order to make us earthly beings into heavenly ones, in order to make sinners into saints; in order to raise us up from corruption into incorruption, from earth to heaven; from enslavement to sin and the devil – into the glorious freedom of children of God; from death – into immortality, in order to make us sons of God and to seat us together with Him upon the Throne as His royal children. O, boundless compassion of God! O, inexpressible wisdom of God! O, great wonder, astounding not only the human mind, but the angelic [mind] as well!”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. Gregory of Nyssa: When God became known to us in the flesh . . .

Icon of the Nativity of Jesus“When God became known to us in the flesh, He neither received the passions of human nature, nor did the Virgin Mary suffer pain, nor was the Holy Spirit diminished in any way, nor was the power of the Most High set aside in any manner, and all this was because all was accomplished by the Holy Spirit. thus the power of the Most High was not abased, and the child was born with no damage whatsoever to the mother’s virginity.”

+ St. Gregory of Nyssa, Against Eunomius, Hom. II, PG 45, 492

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 2)

Jesus“Why, and for what reason, was there such condescension [shown] on the part of the Creator toward His transgressing creatures – toward humanity which, through an act of its own will had fallen away from God, its Creator? It was by reason of a supreme, inexpressible mercy toward His creation on the part of the Master, Who could not bear to see the entire race of mankind – which, He, in creating, had endowed with wondrous gifts – enslaved by the devil and thus destined for eternal suffering and torment.”

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. Ambrose of Milan: Why is it hard to believe that Mary gave birth in a way contrary to the law of natural birth and remained a virgin . . .

Icon of the Theotokos“Why is it hard to believe that Mary gave birth in a way contrary to the law of natural birth and remained a virgin, when contrary to the law of nature the sea looked at Him and fled, and the waters of the Jordan returned to their source (Ps. 113:3). Is it past belief that a virgin gave birth when we read that a rock issued water (Ex. 17:6), and the waves of the sea were made solid as a wall (Ex. 14:22)? Is it past belief that a Man came from a virgin when a rock bubbled forth a flowing stream (Ex. 20:11), iron floated on water (4 Kings 6:6), a Man walked upon the waters (Mt. 14:26)? If the waters bore a Man, could not a virgin give birth to a man? What Man? Him of Whom we read: ‘…the Lord shall be known to the Egyptians, and the Egyptians shall know the Lord in that day; and they shall offer sacrifices, and shall vow vows to the Lord, and pay them’ (Is. 19:20).

In the Old Testament a Hebrew virgin (Miriam) led an army through the sea (Ex. 15:21); in the New testament a king’s daughter (the Virgin Mary) was chosen to be the heavenly entrance to salvation.”

+ St. Ambrose, Synodal Letter 44, Letters, 1-91 (Fathers of the Church Patristic Series)

St. John of Damascus: After the normal nine-month gestation period, Christ was born . . .

Annunciation“After the normal nine-month gestational period, Christ was born at the beginning of the tenth, in accordance with the law of gestation. It was the birth that surpassed the established order of birthgiving, as it was without pain; for, where pleasure had not preceded, pain did not follow. And just as at His conception He had kept her who conceived Him virgin, so also at His birth did He maintain her virginity intact, because He alone passed through her and kept her shut [Ezekiel 44:1-3].

While the conception was by ‘hearing’, the birth was by the usual orifice through which children are born, even though there are some who concoct an idle tale of His being born from the side of the Mother of God. For it was not impossible for Him to pass through the gate without breaking its seals. Hence, the Ever-Virgin remained virgin even after giving birth and never had converse with a husband as long as she lived.”

+ St. John of Damascus, An Exact Exposition of the Orthodox Faith

St. John Cassian: . . . For there is nothing in your preaching to offend them.

Icon of St. John Cassian“Tell me then, you heretic, you enemy of all men, but of yourself above all— to whom the cross of our Lord Jesus Christ is an offense as with the Jews, and foolishness as with the Gentiles, you who reject the mysteries of true salvation, with the stumbling of the former, and are foolish with the stubbornness of the others, why was the preaching of the Apostle Paul foolishness to the pagans, and a stumbling-block to the Jews? Surely it would never have offended men, if he had taught that Christ was, as you maintain He is, a mere man? For who would think that His birth, passion, cross, and death were incredible or a difficulty? Or what would there have been novel or strange about the preaching of Paul, if he had said that a merely human Christ suffered that which human nature daily endures among men everywhere? But it was surely this that the foolishness of the Gentiles could not receive, and the unbelief of the Jews rejected; namely, that the Apostle declared that Christ whom they, like you, fancied to be a mere man, was God. This it certainly was which the thoughts of these wicked men rejected, which the ears of the faithless could not endure; namely, that the birth of God should be proclaimed in the man Jesus Christ, that the passion of God should be asserted, and the cross of God proclaimed. This it was which was a difficulty: this was what was incredible; for that was incredible to the hearing of men, which had never been heard of as happening to the Divine nature. And so you are quite secure, with such an announcement and teaching as yours, that your preaching will never be either foolishness to the Gentiles or a stumbling-block to the Jews. You will never be crucified with Peter by Jews and Gentiles, nor stoned with James, nor beheaded with Paul. For there is nothing in your preaching to offend them.”

+ St. John Cassian, “On the Incarnation: Contra Nestorius” – Book III Chapter 9