Tag Archives: Lives of the Saints

St. Sebastian Dabovich: . . . the deeds of an Elias, a Moses, the works of a Peter, a Paul, and the wonders of . . .

Jonah and the WhaleHe that believeth on me, the works that I do shall he do also; and greater works than these shall he do; said Jesus Christ [John 14:12]. And in truth, the deeds of an Elias, a Moses, the works of a Peter, a Paul, and the wonders of a Panteleimon, a Nicholas, are not a strange thing in the Holy Orthodox Church. The like is repeated again and again in the Church, whether you see it or not.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sermon on the Twentieth Sunday after Trinity”

St. John of Kronstadt: We ought to have the most lively spiritual union with the heavenly inhabitants . . .

Icon of All Saints“We ought to have the most lively spiritual union with the heavenly inhabitants, with all the saints, apostles, prophets, martyrs, prelates, venerable and righteous men, as they are all members of one single body, The Church of Christ, to which we sinners also belong, and the living Head of which is the Lord Jesus Christ Himself. This is why we call upon them in prayer, converse with them, thank and praise them, It is urgently necessary for all Christians to be in union with them, if they desire to make Christian progress; for the saints are our friends, our guides to salvation, who pray and intercede for us.”Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

St. Peter of Damascus: Such are the souls of the saints: they love their enemies more than themselves, and . . .

Icon of St. Peter of Damascus“Such are the souls of the saints: they love their enemies more than themselves, and in this age and in the age to come they put their neighbor first in all things, even though because of his ill-will he may be their enemy. They do not seek recompense from those whom they love, but because they have themselves received they rejoice in giving to others all that they have, so that they may conform to their Benefactor and imitate His compassion to the best of their ability; ‘for He is bountiful to the thankless and to sinners’ (cf. Luke 6:35).”

+ St. Peter of Damaskos, “Book I: A Treasury of Divine Knowledge,” The Philokalia: The Complete Text (Vol. 3)

St. Dimitry of Rostov: The lives and praises of the saints are like the stars in brilliance. Because of their number, we do not know the names of all the saints; still, they . . .

Icon of All Saints“The lives and praises of the saints are like the stars in brilliance. Because of their number, we do not know the names of all the saints; still, they amaze us by their radiant majesty, as do the stars, which while fixed in their position in the heavens, illumine all that is below, being seen by the Indians, yet not concealed from the Scythians, shining upon the land and guiding by their light those at sea. Similarly, the radiance of the saints, though their relics be entombed in sepulchers, is not bounded by the ends of this earth here below. Therefore, we marvel at their lives and are amazed at how God has glorified them that please Him.”

+ St. Dimitry of Rostov, The Great Collection of The Lives of the Saints, Vol. 1

St. John of Kronstadt: The candles lit before icons of saints reflect their ardent love for God for Whose sake . . .

Photo of St. John of Kronstadt“The candles lit before icons of saints reflect their ardent love for God for Whose sake they gave up everything that man prizes in life, including their very lives, as did the holy apostles, martyrs and others. These candles also mean that these saints are lamps burning for us and providing light for us by their own saintly living, their virtues and their ardent intercession for us before God through their constant prayers by day and night. The burning candles also stand for our ardent zeal and the sincere sacrifice we make out of reverence and gratitude to them for their solicitude on our behalf before God.”

+ St. John of Kronstadt

Desert Fathers: . . . The practices of one saint differ from those of another, but it is the same Spirit that works in all of them.

Icon of All SaintsAbba Poemen said that Abba John said that the saints are like a group of trees, each bearing different fruit, but watered from the same source. The practices of one saint differ from those of another, but it is the same Spirit that works in all of them.

Source: Sr. Benedicta Ward, The Sayings of the Desert Fathers, (Kalamazoo, Michigan: Cistercian Publications, 1975), pp. 89-95

St. Athanasius: It is a fact, brothers and sisters, that the path of the saints in this life is one full of troubles. . . .

Icon of St. Athanasius the Great“It is a fact, brothers and sisters, that the path of the saints in this life is one full of troubles. They either endure the pain of longing for that which is to come, like the one who said, ‘Woe is me that I have such a long pilgrimage’ (Ps. 120:5, LXX) or they are distressed by their longing for the salvation of others, as Paul wrote to the Corinthians, ‘I am afraid that whey I come to you, God may humble me and cause me to weep and mourn over many who have sinned and not repented of impurity, fornication and licentiousness which they have practiced.'”

+ St. Athanasius

St. John of Kronstadt: . . . These living examples, which are so numerous, are capable to strengthen the wavering faith of every Christian in the Lord and in the future life. . . .

Icon of All SaintsWhen your faith in the Lord, either during your life and prosperity, or in the time of sickness and at the moment of quitting this life, grows weak, grows dim from worldly vanity or through illness, and from the terrors and darkness of death, then look with the mental eyes of your heart upon the companies of our forefathers, the patriarchs, prophets, and righteous ones:

St. Simeon, who took the Lord up in his arms, Job, Anna the Prophetess, and others; the Apostles, prelates, venerable Fathers, martyrs, the disinterested, the righteous, and all the saints.

See how, both during their earthly life and at the time of their departure from this life, they unceasingly looked to God and died in the hope of the resurrection and of the life eternal, and strive to imitate them.

These living examples, which are so numerous, are capable to strengthen the wavering faith of every Christian in the Lord and in the future life.

Those Christian communions who do not venerate the saints and do not call upon them in prayer lose much in piety and in Christian hope. They deprive themselves of the great strengthening of their faith by the examples of men like unto themselves.Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

The Synodikon of Orthodoxy: To them who do not accept with a pure and simple faith and with all their soul and heart the extraordinary miracles . . .

All SaintsTo them who do not accept with a pure and simple faith and with all their soul and heart the extraordinary miracles of our Saviour and God and of the Holy Theotokos who without stain gave birth to Him, and of the other saints, but who attempt by sophistic demonstration and words to traduce them as being impossible, or to misinterpret them according to their own way of thinking, and to present them according to their own opinion,

Anathema! Anathema! Anathema!

+ The Synodikon of Orthodoxy

St. Dorotheos of Gaza: In the mercy of God, the little thing done with humility . . .

Icon of St. Dorotheos of Gaza“In the mercy of God, the little thing done with humility will enable us to be found in the same place as the saints who have labored much and been true servants of God.”

+ St. Dorotheos of Gaza