Tag Archives: Judgement of God

St. Ignatius Brianchaninov: Speak will of those who speak evil of you. . . .

St. Ignatius Brianchaninov 2Speak well of those who speak evil of you.

Pay good for evil.

Pray for those who cause you various offenses, wrongs, temptations, persecutions.

Whatever you do, on no account condemn anyone; do not even try to judge whether a person is good or bad, but keep your eyes on that one evil person for whom you must give an account before God–yourself.Book The Arena St Ignatius

+ St. Ignatius (Brianchaninov), The Arena: Guidelines for Spiritual and Monastic Life

Unseen Warfare: . . . you will have to render a strict account for every minute of this present hour.

ClockRefuse to listen to the devil when he whispers to you: give me now, and you will give tomorrow to God. No, no! Spend all the hours of your life in a way pleasing to God; keep in your mind the thought that after the present hour you will not be given another and that you will have to render a strict account for every minute of this present hour.

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

 

Four Stichera at the Praises, Matins, Meatfare Sunday: I think upon that day and hour when we shall all stand naked . . .

Last Judgement 3I think upon that day and hour when we shall all stand naked, like men condemned, before the Judge who accepts no man’s person. Then shall the trumpet sound aloud and the foundations of the earth shall quake, the dead shall rise from the tombs and all shall be gathered together from every generation. Then each man’s secrets will be manifest before thee: and those that have never repented shall weep and lament, departing to the outer fire; but with gladness and rejoicing the company of the righteous shall enter into the heavenly bridal chamber.

How shall it be in that hour and fearful day, when the Judge shall sit on his dread throne! The books shall be opened and men’s actions shall be examined, and the secrets of darkness shall be made public. Angels shall hasten to and fro, gathering all the nations. Come ye and hearken, kings and princes, slaves and free, sinners and righteous, rich and poor: for the Judge comes to pass sentence on the whole inhabited earth. And who shall bear to stand before his face in the presence of the angels, as they call us to account for our actions and our thoughts, whether by night or by day? How shall it be then in that hour! But before the end is here, make haste, my soul, and cry: O God who only art compassionate, turn me back and save me.

Daniel the prophet, a man greatly beloved, when he saw the power of God, cried out: “The court sat for judgment, and the books were opened.” Consider well, my soul: dost thou fast? Then despise not thy neighbor. Dost thou abstain from food? Condemn not thy brother, lest thou be sent away into the fire, there to burn as wax. But may Christ lead thee without stumbling into his kingdom.

Let us cleanse ourselves, brethren, with the queen of the virtues: for behold, she is come, bringing us a wealth of blessings. She quells the uprising of the passions, and reconciled sinners to the Master. Therefore let us welcome her with gladness, and cry aloud to Christ our God: O risen from the dead, who alone art free from sin, guard us uncondemned as we give thee glory.

— Four Stichera at the Praises, Matins, Meatfare Sunday, Lenten Triodion, pp. 164-165

St. John Chrysostom: Wouldest thou learn words of thanksgiving? Hearken unto the Three Children . . .

Icon Three Holy Youths“Wouldest thou learn words of thanksgiving? Hearken unto the Three Children, saying, ‘We have sinned, we have transgressed. Thou art righteous, O Lord, in all that thou hast done unto us, because thou hast brought all things upon us by a true judgment’ (Prayer of Azariah; Book of Daniel LXX). For to confess one’s own sins, this is to give thanks with confessions unto God: a kind of thing which implies one to be guilty of numberless offenses, yet not to have the due penalty exacted. This man most of all is the giver of thanks.”

+ St. John Chrysostom, Homily 3, Homilies on the Gospel of St. Matthew

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St. Ambrose of Optina: Our invisible enemy plants a sinful thought . . .

Icon of St. Ambrose of Optina“Our invisible enemy plants a sinful thought in the soul of a person, and then records it as if it were the person’s own thought, so that later he can accuse the person at the terrible judgement of God.”

+ St. Ambrose of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Seraphim of Sarov: One should not oppose authorities . . .

Icon of St. Seraphim of Sarov“One should not oppose authorities who act for good, so as not to sin before God and be subjected to His just chastisement: Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves (Romans 13:2).”

+ St. Seraphim of Sarov, “The Spiritual Instructions to Laymen and Monks”, printed in Little Russian Philokalia: St. Seraphim of Sarov

St. Maximus the Confessor: If an unexpected temptation comes . . .

Icon of St. Maximos the Confessor“When a trial comes upon you unexpectedly, do not blame the person through whom it came but try to discover the reason why it came, and then you will find a way of dealing with it. For whether through this person or through someone else you had in any case to drink the wormwood of God’s judgments.”

+ St. Maximos the Confessor, Four Hundred Texts on Love 2.42, The Philokalia: The Complete Text (Vol. 2)