Tag Archives: Goodness

St. Ambrose of Optina: If you do good . . .

Icon of St. Ambrose of OptinaIf you do good, you must do it only for God. For this reason you must pay no attention to the ingratitude of people. Expect a reward not here, but from the Lord in heaven. If you expect it here — it will be in vain and you will endure deprivation.

+ St. Ambrose of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Anthony the Great: Men are often called intelligent wrongly. Intelligent men are not those who . . .

Books“Men are often called intelligent wrongly. Intelligent men are not those who are erudite in the sayings and books of the wise men of old, but those who have an intelligent soul and can discriminate between good and evil. They avoid what is sinful and harms the soul; and with deep gratitude to God they resolutely adhere by dint of practice to what is good and benefits the soul. These men alone should truly be called intelligent.”

+ St. Anthony the Great, “On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts,” Text 1, The Philokalia: The Complete Text (Vol. 1)

St. John of Kronstadt: Sermon on the Nativity of Jesus Christ (Part 7)

Nativity of Jesus 3“What, then, O, brethren, is required of us in order that we might avail ourselves of all the grace brought unto us from on high by the coming to earth of the Son of God? What is necessary, first of all, is faith in the Son of God, in the Gospel as the salvation-bestowing heavenly teaching; a true repentance of sins and the correction of life and of heart; communion in prayer and in the mysteries [sacraments]; the knowledge and fulfillment of Christ’s commandments. Also necessary are the virtues: Christian humility, alms-giving, continence, purity and chastity, simplicity and goodness of heart.

Let us, then, O brothers and sisters, bring these virtues as a gift to the One Who was born for the sake of our salvation – let us bring them in place of the gold, frankincense and myrrh which the Magi brought Him, as to One Who is King, God, and Man, come to die for us. This, from us, shall be the most-pleasing form of sacrifice to God and to the Infant Jesus Christ.”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Read Full Sermon at Pravoslavie

From the Russian text appearing in Chapter 2 of “Solntse Pravdy: O Zhizni i Uchenii Gospoda Nashego, Iisusa Khrista” [“The Sun of Righteousness: On the Life and Teaching of Our Lord, Jesus Christ”], by Protopriest [Saint] Ioann [John] (Sergiev) of Kronstadt, pp. 4-6. Translated into English by G. Spruksts.

St. Raphael the Archangel: Do that which is good . . .

Archangel Raphael“Do that which is good, and no evil shall touch you. Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold: For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life: But they that sin are enemies to their own life.”

+ St. Raphael the Archangel, Tobit 12:7-10

St. Nikolai Velimirovich: Many complain against technology. . . .

Pic Technology 2Many complain against technology.

Many accuse modern technology for all the woes in the world.

Is technology really to blame, or those who create technology and use it?

Is a wooden cross to blame if somebody crucifies someone on it?

Is a hammer to blame if a neighbor breaks his neighbors skull?

Technology does not feel good or evil.

The same pipes can be used for drinking water or the sewer.

Evil does not come from unfeeling, dead technology, but from the dead hearts of people.

+ St. Nikolai Velimirovich, From the Complete Works of Bishop Nikolai [in Serbian], Book 12, p. 23. Translated from the Serbian by Marija Miljkovic.

Read entire article

Holy Unction: . . . As often as thou fallest arise, and thou shalt be saved . . .

Icon of JesusO God great and supreme, Who art adored by all created beings, Fountain of Wisdom, Abyss of Goodness in very truth unfathomable, and Sea illimitable of loving-kindness: do Thou, the same Master who lovest mankind, the God of things eternal and of wonders, to the understanding of Whom none among men by taking thought can attain, look down and hear us, Thine unworthy servants, and wheresoever in Thy great Name we shall bring this Oil, send Thou down the gift of thy healing, and remission of sins: and heal him (her) , in the multitude of Thy mercies. Yea, O Lord Who art easy to be entreated; Who alone art merciful and lovest mankind; Who repentest Thee of our evil deeds; Who knowest how that the mind of man is applied unto wickedness, even from his youth up; Who desirest not the death of a sinner, but rather that he should turn again and live; Who for the salvation of sinners didst become incarnate, yet still remain in God, and didst Thyself become a created being for the sake of thy creatures; Thou hast said: I am not come to call the righteous but sinners to repentance; Thou didst seek the wandering sheep; Thou didst diligently seek out the lost piece of silver, and having found it, Thou didst say: He that cometh unto Me I will in no wise cast out; Thou didst not abhor the sinful woman who washed Thy precious feet with her tears; Thou didst say: As often as thou fallest arise, and thou shalt be saved; Thou art He who didst say: There is joy in heaven over one sinner who repenteth. Do Thou, O tender-hearted Master, look down from the height of Thy sanctuary, overshadowing us sinners, Who are also Thine unworthy servants, with the grace of the Holy Spirit, at this hour, and take up Thine abode in thy servant, N., who acknowledgeth his (her) iniquities, and draweth near unto Thee in faith; and accepting him (her), cleanse him (her) make him (her) pure from every sin; and abiding ever present with him (her), preserve him (her) all the remaining years of his (her) life; that, walking ever in Thy statues, he (she) may in no wise again become an object of malignant joy to the Devil; and Thy Holy Name may be glorified in him (her).

For Thy property it is to show mercy and to save us, O Christ-God; and unto Thee do we ascribe glory, together with they Father who is from every lasting, and Thine all-holy, and good, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

+ Second Priest’s Prayer in the Office of Holy Unction

St. Justin Popovich: Is there a way out of these innumerable humanistic hells? . . .

Icon of St. Justin Popovich“Is there a way out of these innumerable humanistic hells? Is there resurrection from these innumerable European graves? Is there a remedy for those innumerable deadly sicknesses? There is, there certainly is: repentance. That is the eternal message of the Gospel of the God-Man: “Repentance so that you may know the truth” (2 Tim. 2:25). Otherwise, it is not possible for anyone to believe in the all-saving Gospel of the God-man. “Repent and believe in the Gospel” (Mark 1:15). Repentance before the God-Man is the only medicine for the sin, the unique medicine for all sins, even for the greatest of sins. There is no doubt. Repentance is the medicine even for this, the greatest sin of the papacy, centered in the arrogant dogma of papal infallibility, as it is also for every one of its sins, every humanism individually, and all humanisms together. Yes, yes, yes. From his beloved great sin of infallibility, European “infallible” man, European humanistic man, can only be saved through whole-hearted and all-transforming repentance before the wondrous, all-merciful, all-virtuous Lord Jesus Christ the God-man, the only Savior of the human race from all sins, from each evil, from each hell, from each devil, from each humanistic rationalism, from any of the sins which the human imagination is able to conceive.” Book St Justin Popovich Orthodox Faith and Life in Christ

+ St. Justin Popovich, “Reflections on the Infallibility of European Man,” Orthodox Faith & Life in Christ

St. Isaac the Syrian: Be a herald of God’s goodness . . .

Icon of St. Isaac the Syrian“Be a herald of God’s goodness, for God rules over you, unworthy though you are; for although your debt to Him is so great, yet He is not seen exacting payment from you, and from the small works you do, He bestows great rewards upon you.”

  — St. Isaac the Syrian, Homily 60

St. John of Kronstadt: The Lord is the accomplishment . . .

Photo of St. John of Kronstadt“The Lord is the accomplishment of everything good that I think, feel and do.”

— St. John of Kronstadt, My Life in Christ

St. Mark the Ascetic: Everything good is given by the Lord . . .

Icon of St. Mark the Ascetic“Everything good is given by the Lord providentially; and he who has faith that this is so will not lose what he has been given.”

— St. Mark the Ascetic