Tag Archives: Goodness of God

St. Nikolai: On the Prayer of the Publican (I)

Publican and Pharisee Zoom Pharisee“God, I thank Thee that I am not as other men are.” A sinful man
dares to say this, in church, to God’s face! What is the Church, if not a place where the sick meet their physician? Those sick from sin come  to confess their sickness to God the Physician, and to find medicine and healing from Him who is the true Healer from all human suffering and weakness, and the Giver of all good things. Do the healthy go to hospital, to boast of their health to the doctor?

But this Pharisee did not come to the Temple with a whole and healthy soul, to boast of his health, but as a man seriously ill with unrighteousness who, in the delirium of his sickness, no longer knows he is ill. Once, when I was visiting a mental hospital, the doctor took me in front of a wire screen across the cell of the most seriously ill of his patients. “How do you feel?”, I asked him. He immediately replied: “How do you think I feel, among all these madmen?”Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

Unseen Warfare: . . . it is inconceivable how the great Lord of hosts could grant such favours to our nothingness and worthlessness.

Jesus Good ShepherdIn order that you may move your will more easily to this one desire, in everything—to please (God and to work for His glory alone—remind yourself’ often, that He has granted you many favours in the past and has shown you His love. He has created you out of nothing in His own likeness and image, and has made all other creatures your servants; He has delivered you from your slavery to the devil, sending down not one of the angels but His Only-begotten Son to redeem you, not at the price of corruptible gold and silver, but by His priceless blood and His most painful and degrading death. Having done all this He protects you, every hour and every moment, from your enemies; He fights your battles by His divine grace; in His immaculate Mysteries He prepares the Body and Blood of His beloved Son for your food and protection. All this is a sign of God’s great favour and love for you; a favour so great that it is inconceivable how the great Lord of hosts could grant such favours to our nothingness and worthlessness.

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

 

From Unseen Warfare: You must never be afraid . . . that the enemy is too strong against you, that his attacks are never ending . . .

Jesus SwordYou must never be afraid, if you are troubled by a flood of thoughts, that the enemy is too strong against you, that his attacks are never ending, that the war will last for your lifetime, and that you cannot avoid incessant downfalls of all kinds. Know that our enemies, with all their wiles, are in the hands of our divine Commander, our Lord Jesus Christ, for Whose honour and glory you are waging war. Since He himself leads you into battle, He will certainly not suffer your enemies to use violence against you and overcome you, if you do not yourself cross over to their side with your will. He will Himself fight for you and will deliver your enemies into your hands, when He wills and as He wills, as it is written: ‘The Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee’ (Deut. xxii, 14).

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

St. Nikolai Velimirovich: About How God Whitens the Repentant Sinners

“Though your sins be like scarlet, they may be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18).

O, the boundless mercy of God! In His greatest wrath upon the faithless and ungrateful people, upon the people “laden with iniquity, a seed of evildoers, children that are corrupters” (Isaiah 1:4), as “princes [rulers] of Sodom” (Isaiah 1:10) and upon the people who have become as the “people of Gomorrah” (Isaiah 1:10) – in such wrath, the Lord does not abandon mercy but rather calls them to repentance. Just as after terrible lightnings, a gentle rain falls. Such is the Lord long-suffering [patient] and full of mercy and “neither will He keep His anger forever” [Psalm 102:9 (103:9)]. Only if sinners cease to commit evil and learn to do good and turn to God with humility and repentance they will become “white as snow.” The Lord is mighty and willing. No one, except Him, is able to cleanse the sinful soul of man from sin and, by cleansing, to whiten it. No matter how often linen is washed in water with ashes and soap, no matter how often it is washed and rewashed, it cannot receive whiteness until it is spread under the light of the sun. Thus, our soul cannot become white, no matter how often we cleanse it by our own effort and labor even with the help of all legal means of the law until we, at last, bring it beneath the feet of God, spread out and opened wide so that the light of God illumines it and whitens it. The Lord condones and even commends all of our labor and effort, i.e., He wants us to bathe our soul in tears, by repentance to constrain it by the pangs of the conscience to press it, to clothe it with good deeds and in the end of ends, He calls us to Him: “Come now,” says the Lord, “and let us reason together” (Isaiah 1:18). That is, I will look at you and I will see if there is Me in you and you will look upon Me as in a mirror and you will see what kind of person you are.

O Lord, slow to anger, have mercy on us before the last wrath of that Dreadful Day.Book Prologue of Ohrid Volume 2

+ St. Nikolai Velimirovich, Homily for August 5 in The Prologue of Ohrid Volume II

St. John Chrysostom: Let us give thanks to God continually. . . .

Icon of St. John ChrysostomLet us give thanks to God continually. For, it is outrageous that when we enjoy His benefaction to us in deed every single day, we do not acknowledge the favor with so much as a word; and this, when the acknowledgment confers great benefit on us. He does not need anything of ours, but we stand in need of all things from Him.

In point of fact, thanksgiving adds nothing to Him, but it brings us closer to Him. For if, when we recall the benefactions of men, we are the more warmed by affection for them; much more, when we continually bring to mind the benefits of the Master towards us, shall we be more earnest with regard to His commandments.

For this cause Paul also said, Be ye thankful. For the best preservative of any benefaction is the remembrance of the benefaction, and a continual thanksgiving for it.

+ St. John Chrysostom, Homily 25, Homilies on the Gospel of St. Matthew

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Holy Unction: . . . As often as thou fallest arise, and thou shalt be saved . . .

Icon of JesusO God great and supreme, Who art adored by all created beings, Fountain of Wisdom, Abyss of Goodness in very truth unfathomable, and Sea illimitable of loving-kindness: do Thou, the same Master who lovest mankind, the God of things eternal and of wonders, to the understanding of Whom none among men by taking thought can attain, look down and hear us, Thine unworthy servants, and wheresoever in Thy great Name we shall bring this Oil, send Thou down the gift of thy healing, and remission of sins: and heal him (her) , in the multitude of Thy mercies. Yea, O Lord Who art easy to be entreated; Who alone art merciful and lovest mankind; Who repentest Thee of our evil deeds; Who knowest how that the mind of man is applied unto wickedness, even from his youth up; Who desirest not the death of a sinner, but rather that he should turn again and live; Who for the salvation of sinners didst become incarnate, yet still remain in God, and didst Thyself become a created being for the sake of thy creatures; Thou hast said: I am not come to call the righteous but sinners to repentance; Thou didst seek the wandering sheep; Thou didst diligently seek out the lost piece of silver, and having found it, Thou didst say: He that cometh unto Me I will in no wise cast out; Thou didst not abhor the sinful woman who washed Thy precious feet with her tears; Thou didst say: As often as thou fallest arise, and thou shalt be saved; Thou art He who didst say: There is joy in heaven over one sinner who repenteth. Do Thou, O tender-hearted Master, look down from the height of Thy sanctuary, overshadowing us sinners, Who are also Thine unworthy servants, with the grace of the Holy Spirit, at this hour, and take up Thine abode in thy servant, N., who acknowledgeth his (her) iniquities, and draweth near unto Thee in faith; and accepting him (her), cleanse him (her) make him (her) pure from every sin; and abiding ever present with him (her), preserve him (her) all the remaining years of his (her) life; that, walking ever in Thy statues, he (she) may in no wise again become an object of malignant joy to the Devil; and Thy Holy Name may be glorified in him (her).

For Thy property it is to show mercy and to save us, O Christ-God; and unto Thee do we ascribe glory, together with they Father who is from every lasting, and Thine all-holy, and good, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

+ Second Priest’s Prayer in the Office of Holy Unction

St. John of Kronstadt: . . . Do not help the Devil to spread his kingdom. . . .

Icon of St. John of KronstadtYou see very clearly that it is extremely difficult, and without God’s grace and your own fervent prayer and abstinence, impossible, for you to change for the better.  You feel within yourself the action of a multitude of passions: of pride, malice, envy, greediness, the love of money, despondency, slothfulness, fornication, impatience, and disobedience; and yet you remain in them, are often bound by them, whilst the long-suffering Lord bears with you, awaiting your return and amendment; and still bestows upon you all the gifts of His mercy.

Be then indulgent, patient, and loving to those who live with you, and who also suffer from many passions; conquer every evil by good, and, above all, pray to God for them, that He may correct them—that He may turn their hearts to Himself, the source of holiness.

Do not help the Devil to spread his kingdom. Hallow the name of your Heavenly Father by your actions; help Him to spread His Kingdom on earth. ‘For we are laborers together with God.’

Be zealous of the fulfillment of His will on earth, as it is in heaven. Forgive them that trespass against you with joy, as a good son rejoices when he has a chance of fulfilling the will of his beloved father.

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

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