Tag Archives: Forgiveness

Orthodox Church quotes on forgiving and forgiveness

See also: Forgiveness of God, Forgiveness of Others, Forgiveness by Others, Asking Forgiveness

Holy Unction: . . . As often as thou fallest arise, and thou shalt be saved . . .

Icon of JesusO God great and supreme, Who art adored by all created beings, Fountain of Wisdom, Abyss of Goodness in very truth unfathomable, and Sea illimitable of loving-kindness: do Thou, the same Master who lovest mankind, the God of things eternal and of wonders, to the understanding of Whom none among men by taking thought can attain, look down and hear us, Thine unworthy servants, and wheresoever in Thy great Name we shall bring this Oil, send Thou down the gift of thy healing, and remission of sins: and heal him (her) , in the multitude of Thy mercies. Yea, O Lord Who art easy to be entreated; Who alone art merciful and lovest mankind; Who repentest Thee of our evil deeds; Who knowest how that the mind of man is applied unto wickedness, even from his youth up; Who desirest not the death of a sinner, but rather that he should turn again and live; Who for the salvation of sinners didst become incarnate, yet still remain in God, and didst Thyself become a created being for the sake of thy creatures; Thou hast said: I am not come to call the righteous but sinners to repentance; Thou didst seek the wandering sheep; Thou didst diligently seek out the lost piece of silver, and having found it, Thou didst say: He that cometh unto Me I will in no wise cast out; Thou didst not abhor the sinful woman who washed Thy precious feet with her tears; Thou didst say: As often as thou fallest arise, and thou shalt be saved; Thou art He who didst say: There is joy in heaven over one sinner who repenteth. Do Thou, O tender-hearted Master, look down from the height of Thy sanctuary, overshadowing us sinners, Who are also Thine unworthy servants, with the grace of the Holy Spirit, at this hour, and take up Thine abode in thy servant, N., who acknowledgeth his (her) iniquities, and draweth near unto Thee in faith; and accepting him (her), cleanse him (her) make him (her) pure from every sin; and abiding ever present with him (her), preserve him (her) all the remaining years of his (her) life; that, walking ever in Thy statues, he (she) may in no wise again become an object of malignant joy to the Devil; and Thy Holy Name may be glorified in him (her).

For Thy property it is to show mercy and to save us, O Christ-God; and unto Thee do we ascribe glory, together with they Father who is from every lasting, and Thine all-holy, and good, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

+ Second Priest’s Prayer in the Office of Holy Unction

Bridegroom Matins: Judas loves money with his mind. . . .

Icon of Betrayal of ChristJudas loves money with his mind.
The impious one moves against the Master.
He wills and plans the betrayal.
Receiving darkness, he falls from the light.
He agrees to the price and sells the priceless one.
A payment for the deeds the wretch gains hanging and a terrible death.
From his lot deliver us, O Christ God, granting remission of sins to those who celebrate Thine immaculate passion with love.

+ Kathisma Hymn (Tone 8) of Bridegroom Matins of Holy Tuesday

St. John of Kronstadt: ‘If you fall, rise and you shall be saved.’ You are a sinner, you continually fall, learn also how to rise . . .

Icon of St. John of Kronstadt‘If you fall, rise and you shall be saved.’ You are a sinner, you continually fall, learn also how to rise; be careful to acquire this wisdom. This is what the wisdom consists in: learning by heart the psalm, ‘Have mercy upon me, O God, after Thy great goodness,’ inspired by the Holy Spirit to the king and prophet David, and say it with sincere faith and trust, with a contrite and humble heart. After your sincere repentance, expressed in the words of King David, the forgiveness of your sins shall immediately shine upon you from the Lord, and your spiritual powers will be at peace. The most important thing in life is to be zealous for mutual love, and not to judge anyone. Everybody shall answer for himself to God, and you must look to yourself. Beware of malice.

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

You don’t need a Kindle device to read the Kindle version of this book, which is available a very reduced cost. Try Amazon’s FREE Kindle Cloud Reader app for your computer, phone, or tablet.

 

St. Ephraim the Syrian: Joseph as a Type of Christ

Patriarch JosephFor just as the Lord was sent to us
from the Father’s bosom [John 1:18] to save us all,

So the youth Joseph from Jacob’s bosom [Gen 37:13-14]
was sent to enquire about his own brothers.

And just as Joseph’s harsh brothers,
as soon as they saw him approaching,

began to devise evil against him,
though he was bringing them peace

from their father, so the Jews also,
ever hard of heart, as soon as they saw

the Saviour, said, ‘This is the heir [Matt 21:38],
let us kill him, and all will be ours’.

And just as Joseph’s brothers said,
‘Let us do away with him, and let us be set free

of his dreams’, [Gen 37:20] in the same way too
the Jews said, ‘Come, let us kill
him and lay hold on his inheritance’.[Mat 21:18]

Joseph’s brothers, while eating,
sold him, slaying him in intent.

In the same way too the abominable Jews,
while eating the Passover, slew the Saviour.

The descent of Joseph into Egypt signifies
the descent to earth of our Saviour.

And as Joseph within the marriage chamber
trampled down all the strength of sin,

putting on the bright prizes of victory,
against the Egyptian woman, his mistress,

so too the Lord, the Saviour of our souls,
by his own right hand, descending into Hell,

destroyed there all the power
of the dread and near invincible tyrant.

When Joseph had conquered sin
he was put in prison until the hour of his crowning;

so too the Lord, that he might take away
every sin of the world, was placed in a grave.

Joseph in prison spent two whole years,
passing his time in great freedom [cf Gen 39:21-23]

while the Lord, as powerful, remained
in the tomb for three days, not undergoing corruption.

Joseph, on Pharao’s order, was brought out
graciously from prison, as a true type,

when he easily interpreted the meaning of the dreams,
indicating the abundance of grain that was going to be;

while our Lord [Jesus Christ] was raised from the dead
by his own power, despoiling Hell,

offering to the Father our liberation,
proclaiming resurrection and everlasting life.

Joseph took his seat in Pharao’s chariot,
having received authority over the whole of Egypt;

while our Saviour, king before the ages,
ascending into heaven on a cloud of light,

took his seat with glory at the Father’s right hand,
above the Cherubim, as Only-begotten Son.

When ruling over Egypt, Joseph
having received authority against his enemies

his brothers were brought willingly
before the tribunal of the one who had died through them;

they were brought to prostrate with fear and trembling
before the one who had been sold by them to death;

and with fear they prostrated before Joseph,
whom they had not wanted to be king over them.

But Joseph, recognising his brothers,
revealed them as murderers by a single word;

but they, when they realised, stood dumbfounded
in great shame, not daring to utter,

not having anything at all to say in their defence,
knowing exactly their own sin

at the moment when they sold him;
while he, who seemed to have been destroyed by them in Hades,

was suddenly found to be ruling over them.

So too on that fearful day,
when the Lord comes on the clouds of the air,

he takes his seat on the throne of his kingdom,
and all his enemies are brought bound
by fearsome Angels before the judgement seat,

all those who did not want him to rule over them.

For the lawless Jews thought then,
that if he were crucified, he would die as a human;

the wretches not being persuaded that God had come,
for salvation, to save our souls.

Just as Joseph said quite openly
to his brothers, making them fear and tremble,

‘I am Joseph, whom you sold [into slavery],
but now I rule over you, though you did not want it’. [Cf. Gen 45:4]

So too the Lord shows the Cross
in an image formed of light to those who crucified him,

and they recognize the Cross itself
and the Son of God who was crucified by them.

Know how accurately Joseph became
a true type of his own Master.

+ St. Ephraim the Syrian, Excerpt from “Sermon on Joseph the Most Virtuous”, translation by Fr. Ephraim Lash
Read the full sermon at http://anastasis.org.uk/Joseph.pdf

Canon of St. Andrew: Thou art the good Shepherd . . .

Jesus Good ShepherdThou art the good Shepherd; seek me, Thy lamb, and neglect not me who have gone astray. [John 10:11-14]

Thou art my sweet Jesus, Thou art my Creator; in Thee, O Savior, I shall be justified.

I confess to Thee, O Savior, I have sinned, I have sinned against Thee, but absolve and forgive me in Thy compassion.

+ The Great Canon of St. Andrew of Crete, Mon 3.5-7
Text of the Canon

St. John of Kronstadt: As the Searcher of hearts, the Lord knows that men are liable to very frequent trespass . . .

Icon of St. John of Kronstadt“‘If he trespass against you seven times in a day, and seven times in a day turn again to you, saying, I repent; you shall forgive him’ (Lk. 17:4).

As the Searcher of hearts, the Lord knows that men are liable to very frequent trespass, and that, having fallen, they often rise up again; therefore He has given us the commandment to frequently forgive trespasses, and He Himself is the first to fulfill His holy word. As soon as you say from your whole heart, ‘I repent,’ you will be immediately forgiven.”

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

St. Peter of Damaskos: If we are not willing to sacrifice this temporal life, or perhaps even the life to come, for the sake of our neighbor . . .

Icon of St. Peter of Damascus“God says, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your might’ (Deut. 6:5); yet how much have the fathers said and written – and still say and write – without equaling what is contained in that single phrase? For, as St Basil the Great has said, to love God with all your soul means to love nothing together with God; for if someone loves his own soul, he loves God, not with all his soul, but only partially; and if we love ourselves and innumerable other things as well, how can we love God or dare to claim that we love Him? It is the same with love of one’s neighbor. If we are not willing to sacrifice this temporal life, or perhaps even the life to come, for the sake of our neighbor, as were Moses and St. Paul, how can we say that we love him? For Moses said to God concerning his people, ‘If Thou wilt forgive their sins, forgive; but if not, blot me as well out of the book of life which Thou hast written’ (Ex. 32:32 LXX); while St. Paul said, ‘For I could wish that I myself were severed from Christ for the sake of my brethren’ (Rom. 9:3). He prayed, that is to say, that he should perish in order that others might be saved — and these others were the Israelites who were seeking to kill him.”

+ St. Peter of Damaskos, “Book I: A Treasury of Divine Knowledge,” The Philokalia: The Complete Text (Vol. 3)

St. Nikolai Velimirovich: Absolutely nothing will help us . . .

Icon of St. Nikolai Velimirovich“Absolutely nothing will help us if we are not lenient toward the weaknesses of men and forgive them. For how can we hope that God will forgive us if we do not forgive others?”

+ St. Nikolai Velimirovich, December 12,  The Prologue of Ohrid

St. Seraphim of Sarov: . . . The Lord revealed to me that their souls were having difficulty . . .

Icon of St. Seraphim of Sarov“Two nuns passed on. Both had been abbesses. The Lord revealed to me that their souls were having difficulty getting through the aerial toll-houses. Three days and nights, I, a lowly sinner, prayed and begged the Mother of God for their salvation. The goodness of the Lord, through the prayers of the Most Holy Mother of God, finally had mercy upon them. They passed the aerial toll-houses and received forgiveness of sins.”

— St. Seraphim of Sarov

St. Athanasius: Of Antony’s vision concerning the forgiveness of his sins

Icon of St. Anthony the Great . . .For once, when about to eat, having risen up to pray about the ninth hour, he perceived that he was caught up in the spirit, and, wonderful to tell, he stood and saw himself, as it were, from outside himself, and that he was led in the air by certain ones. Next certain bitter and terrible beings stood in the air and wished to hinder him from passing through. But when his conductors opposed them, they demanded whether he was not accountable to them. And when they wished to sum up the account from his birth, Antony’s conductors stopped them, saying, ‘The Lord has wiped out the sins from his birth, but from the time he became a monk, and devoted himself to God, it is permitted you to make a reckoning.’ Then when they accused him and could not convict him, his way was free and unhindered. And immediately he saw himself, as it were, coming and standing by himself, and again he was Antony as before. Then forgetful of eating, he remained the rest of the day and through the whole of the night groaning and praying. For he was astonished when he saw against what mighty opponents our wrestling is, and by what labours we have to pass through the air. And he remembered that this is what the Apostle said, ‘according to the prince of the power of the air [Ephesians 2:2.]’ For in it the enemy has power to fight and to attempt to hinder those who pass through. Wherefore most earnestly he exhorted, ‘Take up the whole armour of God, that you may be able to withstand in the evil day [Ephesians 6:13],’ that the enemy, ‘having no evil thing to say against us, may be ashamed [Titus 2:8].’ And we who have learned this, let us be mindful of the Apostle when he says, ‘whether in the body I know not, or whether out of the body I know not; God knows [2 Corinthians 12:2].’ But Paul was caught up unto the third heaven, and having heard things unspeakable he came down; while Antony saw that he had come to the air, and contended until he was free.

— St. Athanasius, The Life of St. Anthony, Ch 65