Tag Archives: Foolishness

St. Nikolai Velimirovich: Only the foolish think that suffering is evil . . .

Icon of the Healing of the ParalyticOnly the foolish think that suffering is evil. A sensible man knows that suffering is not evil but only the manifestation of evil and healing from evil. Only sin in a man is a real evil, and there is no evil outside sin. Everything else that men generally call evil is not, but is a bitter medicine to heal from evil. The sicker the man, the more bitter the medicine that the doctor prescribes for him. At times, even, it seems to a sick man that the medicine is worse and more bitter than the sickness itself! And so it seems at times to the sinner: the suffering is harder and more bitter than the sin committed. But this is only an illusion – a very strong self-delusion. There is no suffering in the world that could be anywhere near as hard and destructive as sin is. All the suffering borne by men and nations is none other than the abundant healing that eternal Mercy offers to men and nations to save them from eternal death. Every sin, however small, would inevitably bring death if Mercy were not to allow suffering in order to sober men up from the inebriation of sin; for the healing that comes through suffering is brought about by the gracefilled power of the Holy and Life-giving Spirit.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “23. The Third Sunday After Easter: The Gospel on the Miracle at Bethesda John 5:1-16,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai Velimirovich: It is natural for a sensible man always to seek the causes of his suffering . . .

Icon Take Up CrossIt is natural for a sensible man always to seek the causes of his suffering first in himself, and for the foolish constantly to accuse others. The sensible man remembers all his sins from childhood onwards; he remembers them with the fear of God and with the expectation of suffering for his sins; and so, when suffering does fall on him, through either his friends or his enemies, from men or from evil spirits, either sooner or later, he at once knows the causes of his suffering, for he knows and remembers his sins. The foolish man, though, is forgetful, and forgets all his unrighteousness; so, when suffering falls on him, he writhes in torment and asks in amazement why he has a headache, why he should lose all his money or why his children should die. And, in his foolishness and fury, he will point his finger at every being on earth and in heaven, as at the one responsible for his suffering, before pointing the finger at himself – the one really responsible for it.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “23. The Third Sunday After Easter: The Gospel on the Miracle at Bethesda John 5:1-16,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. John Cassian: . . . For there is nothing in your preaching to offend them.

Icon of St. John Cassian“Tell me then, you heretic, you enemy of all men, but of yourself above all— to whom the cross of our Lord Jesus Christ is an offense as with the Jews, and foolishness as with the Gentiles, you who reject the mysteries of true salvation, with the stumbling of the former, and are foolish with the stubbornness of the others, why was the preaching of the Apostle Paul foolishness to the pagans, and a stumbling-block to the Jews? Surely it would never have offended men, if he had taught that Christ was, as you maintain He is, a mere man? For who would think that His birth, passion, cross, and death were incredible or a difficulty? Or what would there have been novel or strange about the preaching of Paul, if he had said that a merely human Christ suffered that which human nature daily endures among men everywhere? But it was surely this that the foolishness of the Gentiles could not receive, and the unbelief of the Jews rejected; namely, that the Apostle declared that Christ whom they, like you, fancied to be a mere man, was God. This it certainly was which the thoughts of these wicked men rejected, which the ears of the faithless could not endure; namely, that the birth of God should be proclaimed in the man Jesus Christ, that the passion of God should be asserted, and the cross of God proclaimed. This it was which was a difficulty: this was what was incredible; for that was incredible to the hearing of men, which had never been heard of as happening to the Divine nature. And so you are quite secure, with such an announcement and teaching as yours, that your preaching will never be either foolishness to the Gentiles or a stumbling-block to the Jews. You will never be crucified with Peter by Jews and Gentiles, nor stoned with James, nor beheaded with Paul. For there is nothing in your preaching to offend them.”

+ St. John Cassian, “On the Incarnation: Contra Nestorius” – Book III Chapter 9

St. Nektarios: A Prayer to the Immaculate Virgin

A Prayer To the Immaculate Virgin

Icon of the TheotokosTake away from me, O Virgin, the fetters of sin,
of my lusts and other transgressions:
the terrible carelessness and the overcaring,
the evil curiosity and the talkativeness,
the useless incontinence and the haughtiness,
the negligence, the drunkenness and the lack of mercy,
the bad desires, the terrible impurity,
the extravagance, the darkness,
the great insensitivity.

Take away the tendency to say jokes,
the enjoyment, the prodigality.

The laughter of immorality and every evil.

Give me, O maiden, fasting,
carefulness, vigilance and perfect obedience.

Give me carefulness in all
and acute discernment,
silence, order and holy patience.

Grant to me, O Lady, eagerness to work
and to attain my perfection,
and zeal for virtues and exercise.

Keep, O most-holy One,
my soul, my heart and my mind
in holiness and guard it in virginity.

— St. Nektarios
Translated by Nikolaos S. Hatzinikolaou