Only the foolish think that suffering is evil. A sensible man knows that suffering is not evil but only the manifestation of evil and healing from evil. Only sin in a man is a real evil, and there is no evil outside sin. Everything else that men generally call evil is not, but is a bitter medicine to heal from evil. The sicker the man, the more bitter the medicine that the doctor prescribes for him. At times, even, it seems to a sick man that the medicine is worse and more bitter than the sickness itself! And so it seems at times to the sinner: the suffering is harder and more bitter than the sin committed. But this is only an illusion – a very strong self-delusion. There is no suffering in the world that could be anywhere near as hard and destructive as sin is. All the suffering borne by men and nations is none other than the abundant healing that eternal Mercy offers to men and nations to save them from eternal death. Every sin, however small, would inevitably bring death if Mercy were not to allow suffering in order to sober men up from the inebriation of sin; for the healing that comes through suffering is brought about by the gracefilled power of the Holy and Life-giving Spirit.
It is natural for a sensible man always to seek the causes of his suffering first in himself, and for the foolish constantly to accuse others. The sensible man remembers all his sins from childhood onwards; he remembers them with the fear of God and with the expectation of suffering for his sins; and so, when suffering does fall on him, through either his friends or his enemies, from men or from evil spirits, either sooner or later, he at once knows the causes of his suffering, for he knows and remembers his sins. The foolish man, though, is forgetful, and forgets all his unrighteousness; so, when suffering falls on him, he writhes in torment and asks in amazement why he has a headache, why he should lose all his money or why his children should die. And, in his foolishness and fury, he will point his finger at every being on earth and in heaven, as at the one responsible for his suffering, before pointing the finger at himself – the one really responsible for it.
The sensible man, taking into account the remedial effect of the divine prescriptions, gladly bears the sufferings which they bring upon him, since he is aware that they have no cause other than his own sin. But when the fool, ignorant of the supreme wisdom of God’s providence, sins and is corrected, he regards either God or men as responsible for the hardships he suffers.
“Some people with a hot temper do not worry about it and ignore the remedies that would heal them. They forget, unfortunately, what is written:’ Surely anger kills the fool, and jealousy slays the simple,’ (Job 5:2).”
“There is no sin which cannot be pardoned except that one which lacks repentance, and there is no gift which is not augmented save that which remains without acknowledgement. For the portion of the fool is small in his eyes.”
“Either we are fools for the world because of Christ or we are fools for Christ because of the world. O how short-lived is the sound of a word of the world! If the world would say to us ‘fool,’ the world will die and its word will die! What then is the value of its word? But if the heavenly, immortal ones say to us ‘fool,’ that will neither die nor is it removed from us as eternal condemnation.”