A man went into the forest to choose a tree from which to make roof-beams. And he saw two trees, one beside the other. One was smooth and tall, but had rotted away inside, and the other was rough on the outside and ugly, but its core was healthy. The man sighed, and said to himself: “What use is this tree to me if it is rotten inside and useless for beams? The other it is rough and ugly, is at least healthy on the inside and so, if I put a bit more effort into it, I can use it for roof-beams for my house.” And, without thinking any more about it, he chose that tree.
So will God choose between two men for His house, and will choose not the one who appears outwardly righteous, but the one whose heart is filled with God’s healthy righteousness.
Do not imagine this a victory, holy Sopatros, to have denounced [Tit. 3:9] a devotion, or an opinion, which apparently is not good. For neither—even if you should have convicted it accurately—are the (teachings) of Sopatros consequently good. For it is possible, both that you and others, whilst occupied in many things that are false and apparent, should overlook the true, which is One and hidden. For neither, if anything is not red, is it therefore white, nor if something is not a horse, is it necessarily a man. But thus will you do, if you follow my advice, you will cease indeed to speak against others, but will so speak on behalf of truth, that every thing said is altogether unquestionable.
“‘But if,’ they say, ‘we had devised some middle ground between the dogmas (of the Papists and the Orthodox), then thanks to this we would have united with them and accomplished our business superbly, without at all having been forced to say anything except what corresponds to custom and has been handed down (by the Fathers).’ This is precisely the means by which many, from of old, have been deceived and persuaded to follow those who have led them off the steep precipice of impiety; believing that there is some middle ground between the two teachings that can reconcile obvious contradictions, they have been exposed to peril.”
+ St. Mark of Ephesus, “Encyclical Letter, July 1440”
From Orthodox Word , March-April-May, 1967
“If you would be simple-hearted like the Apostles, would not conceal your human shortcomings, would not pretend to be especially pious, if you would walk free from hypocrisy, then that is the path. While it is easy, not everyone can find it or understand it. This path is the shortest way to salvation and attracts the grace of God. Unpretentiousness, guilelessness, frankness of soul – this is what is pleasing to the Lord, Who is lowly of heart. Except ye become like children, ye shall not enter into the Kingdom of God (Matt. 18:13).”