Tag Archives: Enemies

St. Ignatius Brianchaninov: The Lord remained silent before Pilate and Herod . . .

Icon Pilate JesusThe Lord remained silent before Pilate and Herod; He made no attempt to justify Himself. You must imitate His holy and wise silence when you see that your enemies accuse you, with every intention of certain conviction; they accuse only with the purpose of hiding their own evil intention under the guise of judgement.

+ St. Ignatius Brianchaninov, The Cup of Christ

Read in full at Orthodox England

From Unseen Warfare: You must never be afraid . . . that the enemy is too strong against you, that his attacks are never ending . . .

Jesus SwordYou must never be afraid, if you are troubled by a flood of thoughts, that the enemy is too strong against you, that his attacks are never ending, that the war will last for your lifetime, and that you cannot avoid incessant downfalls of all kinds. Know that our enemies, with all their wiles, are in the hands of our divine Commander, our Lord Jesus Christ, for Whose honour and glory you are waging war. Since He himself leads you into battle, He will certainly not suffer your enemies to use violence against you and overcome you, if you do not yourself cross over to their side with your will. He will Himself fight for you and will deliver your enemies into your hands, when He wills and as He wills, as it is written: ‘The Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee’ (Deut. xxii, 14).

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

St. Isaac the Syrian: Conquer men by your gentle kindness . . .

Icon of St. Isaac the Syrian“Conquer men by your gentle kindness, and make zealous men wonder at your goodness. Put the lover of justice to shame by your compassion. With the afflicted be afflicted in mind. Love all men, but keep distant from all men.”

+ St. Isaac the Syrian, The Ascetical Homilies of St. Isaac the Syrian, Homily 64, “On Prayer, Prostrations, Tears, Reading, Silence, and Hymnody”

St. Nikolai Velimirovich: What does it mean to take up your cross? . . .

Icon Take Up Cross“What does it mean to take up your cross? I means the willing acceptance, at the hand of Providence, of every means of healing, bitter though it may be, that is offered. Do great catastrophies fall on you? Be obedient to God’s will, as Noah was. Is sacrifice demanded of you? Give yourself into God’s hands with the same faith as Abram had when he went to sacrifice his son. Is your property ruined? Do your children die suddenly? Suffer it all with patience, cleaving to God in your heart, as Job did. Do your friends forsake you, and you find yourself surrounded by enemies? Bear it all without grumbling, and with faith that God’s help is at hand, as the apostles did.”Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “The Great Fast – Third Sunday: Of the Holy Cross,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Kosmas Aitolos: If a man insults me, kills my father, my mother, my brother, and then gouges out my eye . . .

Icon of St. Kosmos Atilios“If a man insults me, kills my father, my mother, my brother, and then gouges out my eye, as a Christian it is my duty to forgive him. We who are pious Christians ought to love our enemies and forgive them. We ought to offer them food and drink, and entreat God for their souls. And then we should say: ‘My God, I beseech Thee to forgive me, as I have forgiven my enemies.’”

+St. Kosmas Aitolos, The Life of St. Kosmas Aitolos Together with an English Translation of His Teaching and Letters, Translated by Nomikos Michael Vaporis

St. Hilarion of Optina: We cannot live in such a way that no one grieves or offends us . . .

Icon of All Saints“We cannot live in such a way that no one grieves or offends us, for the Apostle Luke writes: we must through much tribulation enter into the kingdom of God (Acts 14:22), and bear ye one another’s burdens, and so fulfill the law of Christ (Gal. 6:2). Let us therefore ask that we may bear sorrows with self-reproach and humility and not be overcome by evil, but overcome evil with good, and with the Prophet say: With them that hate pace I was peaceable (Ps. 119:6).”

+ St. Hilarion of Optina, Quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Nikolai Velimirovich: Bless My Enemies O Lord

Icon of St. Nikolai VelimirovichEnemies have driven me into your embrace more than friends have.

Friends have bound me to earth, enemies have loosed me from earth and have demolished all my aspirations in the world.

Enemies have made me a stranger in worldly realms and an extraneous inhabitant of the world. Just as a hunted animal finds safer shelter than an unhunted animal does, so have I, persecuted by enemies, found the safest sanctuary, having ensconced myself beneath your tabernacle, where neither friends nor enemies can slay my soul.

Bless my enemies, O Lord. Even I bless them and do not curse them.

They, rather than I, have confessed my sins before the world.

They have punished me, whenever I have hesitated to punish myself.

They have tormented me, whenever I have tried to flee torments.

They have scolded me, whenever I have flattered myself.

They have spat upon me, whenever I have filled myself with arrogance.

Bless my enemies, O Lord, Even I bless them and do not curse them.

Whenever I have made myself wise, they have called me foolish.

Whenever I have made myself mighty, they have mocked me as though I were a dwarf.

Whenever I have wanted to lead people, they have shoved me into the background.

Whenever I have rushed to enrich myself, they have prevented me with an iron hand.

Whenever I thought that I would sleep peacefully, they have wakened me from sleep.

Whenever I have tried to build a home for a long and tranquil life, they have demolished it and driven me out.

Truly, enemies have cut me loose from the world and have stretched out my hands to the hem of your garment.

Bless my enemies, O Lord. Even I bless them and do not curse them.

Bless them and multiply them; multiply them and make them even more bitterly against me:

so that my fleeing to You may have no return;

so that all hope in men may be scattered like cobwebs;

so that absolute serenity may begin to reign in my soul;

so that my heart may become the grave of my two evil twins, arrogance and anger;

so that I might amass all my treasure in heaven;

ah, so that I may for once be freed from self-deception, which has entangled me in the dreadful web of illusory life.

Enemies have taught me to know what hardly anyone knows, that a person has no enemies in the world except himself.

One hates his enemies only when he fails to realize that they are not enemies, but cruel friends.

It is truly difficult for me to say who has done me more good and who has done me more evil in the world: friends or enemies.

Therefore bless, O Lord, both my friends and enemies.

A slave curses enemies, for he does not understand. But a son blesses them, for he understands.Book Prayers By the Lake by St Nikolai Velimirovich

For a son knows that his enemies cannot touch his life.

Therefore he freely steps among them and prays to God for them.

+ St. Nikolai Velimirovich, Prayers By the Lake (A Treasury of Serbian Orthodox Spirituality, Volume 5)

St. Peter of Damascus: Such are the souls of the saints: they love their enemies more than themselves, and . . .

Icon of St. Peter of Damascus“Such are the souls of the saints: they love their enemies more than themselves, and in this age and in the age to come they put their neighbor first in all things, even though because of his ill-will he may be their enemy. They do not seek recompense from those whom they love, but because they have themselves received they rejoice in giving to others all that they have, so that they may conform to their Benefactor and imitate His compassion to the best of their ability; ‘for He is bountiful to the thankless and to sinners’ (cf. Luke 6:35).”

+ St. Peter of Damaskos, “Book I: A Treasury of Divine Knowledge,” The Philokalia: The Complete Text (Vol. 3)

St. Peter of Damaskos: If we are not willing to sacrifice this temporal life, or perhaps even the life to come, for the sake of our neighbor . . .

Icon of St. Peter of Damascus“God says, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your might’ (Deut. 6:5); yet how much have the fathers said and written – and still say and write – without equaling what is contained in that single phrase? For, as St Basil the Great has said, to love God with all your soul means to love nothing together with God; for if someone loves his own soul, he loves God, not with all his soul, but only partially; and if we love ourselves and innumerable other things as well, how can we love God or dare to claim that we love Him? It is the same with love of one’s neighbor. If we are not willing to sacrifice this temporal life, or perhaps even the life to come, for the sake of our neighbor, as were Moses and St. Paul, how can we say that we love him? For Moses said to God concerning his people, ‘If Thou wilt forgive their sins, forgive; but if not, blot me as well out of the book of life which Thou hast written’ (Ex. 32:32 LXX); while St. Paul said, ‘For I could wish that I myself were severed from Christ for the sake of my brethren’ (Rom. 9:3). He prayed, that is to say, that he should perish in order that others might be saved — and these others were the Israelites who were seeking to kill him.”

+ St. Peter of Damaskos, “Book I: A Treasury of Divine Knowledge,” The Philokalia: The Complete Text (Vol. 3)

St. Justin Popovich: If you are suffering for your faith in Christ, the Lives of the Saints will console you and encourage you and make you bold . . .

Icon of St. Justin Popovich“If you are suffering for your faith in Christ, the Lives of the Saints will console you and encourage you and make you bold and give you wings, and your torments will be changed into joy. If you are in any sort of temptation, the Lives of the Saints will help you overcome it both now and forever. If you are in danger from the invisible enemies of salvation, the Lives of the Saints will arm you with the ‘whole armor of God,’[1] and you will crush them all now and forever and throughout your whole life. If you are in the midst of visible enemies and persecutors of the Church of Christ, the Lives of the Saints will give you the courage and strength of a confessor, and you will fearlessly confess the one true God and Lord in all world─Jesus Christ─and you will boldly stand up for the holy truth of His Gospel unto Death, unto every death, and you will feel stronger than all deaths, and much more so than all visible enemies of Christ; and being tortured for Christ you will shout for joy, feeling with all your being that your life is in heaven, hidden with Christ in God, wholly above all deaths.[2]

+ St. Justin Popovich,”Introduction to the Lives of the Saints,” Orthodox Faith & Life in Christ

1 cf. Eph. 6:11,12
2 cf. Col. 3:3