Tag Archives: Drawing to God

Orthodox Church quotes on drawing near/close to God

St. Nikolai: On the Prayer of the Publican (I)

Icon Publican and the Pharisee 3Why does it say: he prayed with himself? Why not aloud? Because God listens more carefully to what his heart says than his lips. What a man thinks and feels as he prays to God is more important to God than the words his tongue forms. The tongue is capable of delusion, but the heart does not delude: it shows a man as he is – black or white.

+ St. Nikolai Velimirovich, Sunday of the Pharisee and the Publican: “The Gospel on True and False Prayer,” Homilies: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year, Volume I

Unseen Warfare: . . . you will have to render a strict account for every minute of this present hour.

ClockRefuse to listen to the devil when he whispers to you: give me now, and you will give tomorrow to God. No, no! Spend all the hours of your life in a way pleasing to God; keep in your mind the thought that after the present hour you will not be given another and that you will have to render a strict account for every minute of this present hour.

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

 

Unseen Warfare: . . . it is inconceivable how the great Lord of hosts could grant such favours to our nothingness and worthlessness.

Jesus Good ShepherdIn order that you may move your will more easily to this one desire, in everything—to please (God and to work for His glory alone—remind yourself’ often, that He has granted you many favours in the past and has shown you His love. He has created you out of nothing in His own likeness and image, and has made all other creatures your servants; He has delivered you from your slavery to the devil, sending down not one of the angels but His Only-begotten Son to redeem you, not at the price of corruptible gold and silver, but by His priceless blood and His most painful and degrading death. Having done all this He protects you, every hour and every moment, from your enemies; He fights your battles by His divine grace; in His immaculate Mysteries He prepares the Body and Blood of His beloved Son for your food and protection. All this is a sign of God’s great favour and love for you; a favour so great that it is inconceivable how the great Lord of hosts could grant such favours to our nothingness and worthlessness.

+ From Unseen Warfare, St. Theophan the Recluse and St. Nicodemus of the Holy Mountain

 

St. John of Shanghai and San Francisco: Until a man’s earthly life finishes its course, up to the very departure of the soul from the body . . .

Receiving CommunionUntil a man’s earthly life finishes its course, up to the very departure of the soul from the body, the struggle between sin and righteousness continues within him. However, high a spiritual and moral state one might achieve, a gradual or even headlong and deep fall into the abyss of sin is always possible. Therefore, communion of the holy Body and Blood of Christ, which strengthens our contact with Him and refreshes us with the living streams of the grace of the Holy Spirit flowing through the Body of the Church, is necessary for everyone.

+ St. John the Wonderworker of Shanghai and San Francisco, “The Church as the Body of Christ,” Man of God: Saint John of Shanghai & San Francisco

St. Nikolai: Reflection on Giving Alms to the Poor

Give to PoorThe Lord said: Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me (Matthew 25:40).

Similar things happen in almsgiving and in Holy Communion. In Holy Communion we receive the Living Lord Christ Himself, in the form of bread and wine; in almsgiving we give to the Living Lord Christ Himself, in the form of the poor and needy. A certain man in Constantinople was unusually merciful. Walking along the streets of the city, he would press his gift into the hands of the poor and hurry onward, so he would not hear their gratitude or be recognized. When a friend of his asked how he had become so merciful, he replied: “Once in church I heard a priest say that whoever gives to the poor, gives into the hands of Christ Himself. I didn’t believe it, for I thought, ‘How can this be, when Christ is in heaven?’ However, I was on my way home one day and I saw a poor man begging, and the face of Christ shone above his head! Just then a passerby gave the beggar a piece of bread, and I saw the Lord extend His hand, take the bread, and bless the donor. From then on, I have always seen Christ’s face shining above the beggars. Therefore, with great fear I perform as much charity as I can.’Book Prologue of Ohrid Volume 2

+ St. Nikolai Velimirovich, Reflection for September 18, The Prologue of Ohrid, Volume II

St. Ambrose of Optina: If you do good . . .

Icon of St. Ambrose of OptinaIf you do good, you must do it only for God. For this reason you must pay no attention to the ingratitude of people. Expect a reward not here, but from the Lord in heaven. If you expect it here — it will be in vain and you will endure deprivation.

+ St. Ambrose of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. Paisios of Mt. Athos: Women usually have no sense of moderation when it comes to household chores. . . .

Women usually have no sense of moderation when it comes to household chores. They’re constantly finding things to do. While they do have a lot of heart and could do much “housecleaning” in their soul, they often waste their heart on insignificant things. Let’s say we have a delicate glass with very intricate designs. Now, if this glass didn’t have all these designs on it, it would still serve its purpose as a glass. But no, women go to the store and start: “No, I want the designs up higher, to this point; no, not this way, the other way…” And if there should be some floral details on it, well then the heart really starts leaping! But by doing this, women lay waste to all their energy and potential. You’ll hardly find a man paying so much attention to such details. For example, a man will hardly notice if a lamp shade is brown or black. But a woman wants something beautiful and she rejoices in it; she gives a port of her heart to this, a part to that, and then what is left for Christ? Only a tired yawn is spared for the time of prayer. The more a woman distances her heart from material things, the closer she comes to Christ. And when her heart is given to Christ, then she acquires great strength.

+ St. Paisios of Mt. Athos, Elder Paisios of Mount Athos Spiritual Councils IV: Family Life