Tag Archives: Dormition of the Theotokos

Orthodox Church quotes about the Dormition of the Theotokos

St. John of Damascus: On the Dormition of the Theotokos

Iocn of Dormition“Thus though art also the fountain of true light, the inexhaustible treasury of life itself, the most fruitful source of blessing, who has won for us and brought us all good things — though for a while thou wast covered corporeally with death; nonetheless, thou dost pour out pure and inexhaustible streams of immense light, immortal life and true happiness, rivers of grace, fountains of healing and everlasting blessing.”Book Life of the Virgin Mary Theotokos

+ St. John of Damascus, PG 96, 744C, quoted from The Life of the Virgin Mary, the Theotokos, Holy Apostles Convent, p 486.

St. Gregory of Tours: On the Dormition

Icon of Dormition“Finally when blessed Mary having completed the course of this life, and was to be called from the world, all the Apostles gathered to her house from their different regions. And when they had heard that she was to be taken from the world, together they kept watch with her; a lo, the Lord Jesus came with His angels. Taking her soul, He gave it the the Archangel Michael and withdrew. At dawn the Apostles raised her body with a pallet and they placed it in a vault and they guarded it awaiting the coming of the Lord. And lo, a second time the Lord stood by them and he ordered the holy body to be taken and borne to Paradise; there having rejoined the soul exultant with His elect, it enjoys the good things of eternity which shall know no end.”Book Life of the Virgin Mary Theotokos

+ St. Gregory of Tours, The Book of Miracles (Libri Miraculorum in PL 71, 708), quoted from The Life of the Virgin Mary, the Theotokos, Holy Apostles Convent, p 484.

St. Hierotheos: Extract from the Ecomium at the Dormition of the Theotokos

Icon of Dormition of the TheotokosWhen was such a wonder of wonders ever seen by men? How does the Queen of all lie breathless? How has the Mother of Jesus reposed? Thou, O Virgin, wast the preaching of the prophets; thou art heralded by us. All the people venerate thee; the angels glorify thee. Rejoice, thou who art full of grace, the Lord is with thee, and through thee, with us. With Gabriel we hymn thee, with the angels we glorify thee; and with the prophets we praise thee, for they announced thee.

Habakkum beheld thee as an overshadowed mountain, for thou art covered with the gifts of the Holy Spirit. Daniel beheld thee as a mountain from whom, seedlessly, the solid and strong King, the Christ, issued forth. Jacob saw thee as a ladder upon Whom Christ came down to eat and drink with us. And although we, His slaves, contemplate ascending into the heavens, yet thou hast ascended before all. Rejoice, O Virgin, for Gideon beheld thee as a fleece. David saw thee as the virgin daughter of the King. Isaias called thee Mother of God and Ezekiel a gate. All the prophets prophesied thee!

What shall we call thee, O Virgin? Paradise. It is meet, for thou hast blossomed forth the flower of incorruption, Christ, Who is the sweet-smelling fragrance for the souls of men. Virgin? Verily, a virgin thou art, for without the seed of man thou gavest birth to our Lord Jesus Christ. Thou wast a virgin before birth and virgin at birth and still a virgin after. Shall we call thee Mother? This is meet too; for as a Mother thou gavest birth to Christ the King of all. Shall we name thee Heaven? This thou art also for upon thee rose the Sun of righteousness. Wherefore, rejoice O Virgin, and hasten to thy Son’s rest and dwell in the tents of His beloved. Hasten there and make ready a palace and remember us and all thy people also, too. O Lady Mother of God, for both we and thyself are of the race of Adam. On account of this, intercede on our behalf; for this supplicate thy Son Whom thou hast held in thine embrace, and help us in our preaching and then afterwards that we may find rest in our hopes. Go forward, O Virgin from earth to heaven, from corruption to incorruption, from the sorrow of this world to the joy of the Kingdom of the heavens, from this perishable earth to the everlasting Heaven. Hasten, O Virgin to the heavenly light, to the hymns of the angels, to the glory of the saints from all the ages. Hasten, O Virgin, to the place of thy Son, to His Kingdom, to His power, where the angels chant, the prophets glorify and the Archangels hymn the Mother of the King, who is the lit lampstand, wider than the heavens, the firmament above, the protection of Christians, and the mediatress of our race.”

Book Life of the Virgin Mary Theotokos+ St. Hierotheos, Quoted from The Life of the Virgin Mary, the Theotokos, Holy Apostles Convent, pp 476-77. Originally sourced from The Great Synaxaristes of the Orthodox Church (in Greek), see footnote 134, pg 592, in The Life of the Virgin Mary for greater detail.

Elder Thaddeus: The Most Holy Mother of God prays for us ceaselessly. . . .

Icon of the Theotokos“The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind. How many churches there are in the world that are dedicated to the Most Holy Mother of God! How many healing springs where people are cured of their ailments have sprung up in places where the Most Holy Theotokos appeared and blessed those springs to heal both the sick and the healthy! She is constantly, by our side, and all too often we forget her.”Book Elder Thaddeus Our Thoughts Determine Our Lives

+ Elder Thaddeus, Homily on the Dormition of the Theotokos delivered Auguest 15/28

Quoted from Our Thoughts Determine Our Lives

St. John of Damascus: It was right that the eyewitnesses and minsters of the Word should see the Dormition . . .

Icon of the Dormition of the Theotokos“It was right that the eyewitnesses and minsters of the Word should see the Dormition of His Mother according to the flesh, even the final mystery concerning her:  hence, they might be witnesses not only to the Ascension of the Saviour but also it to the translation of her who gave Him birth. Assembled from all parts obey divine power, they came to Sion, and sped on her way to heaven the Virgin who is higher than the cherubim.”

+ St. John of Damascus, Lity Tone One for the Feast of Dormition

Quoted from The Life of the Virgin Mary, the Theotokos

St. John of Damascus: If her Fruit, Whom none may comprehend . . .

Iocn of Dormition“If her Fruit, Whom none may comprehend, on Whose account she was called a heaven, submitted of His own will to burial as a mortal, how should she, who gave Him birth without knowing a man, refuse it?”

+ St. John of Damascus, Matins Canon, Ode Four, Tone Four for the Feast of Dormition

Quoted from The Life of the Virgin Mary, the Theotokos

St. John Maximovich: When the Church tells us in her hymns and icons . . .

St. John the Wonderworker 5” . . . when the Church tells us in her hymns and icons that the Apost­les were mira­culously gat­he­red from the ends of the earth in order to be pre­sent at the repose and burial of the Mot­her of God, we as Ort­ho­dox Chri­sti­ans are not free to deny this or rein­ter­pret it, but must believe as the Church hands it down to us, with sim­pli­city of heart.”

— St. John Maximovich, The Orthodox Veneration of Mary the Birthgiver of God

St. John of Kronstadt: Part 4 of Sermon on the Dormition of the Theotokos

Icon of St. John of Kronstadt“Our preparation for meeting the heavenly King, and for the inheritance of eternal life in heaven, should consist of these things. The heavenly King desires souls adorned with immutable virtue, souls prepared so that the Very Lord Himself could abide in them. Do not marvel that the Very Lord wants to live in us. In fact the human soul is more spacious than the heavens and the earth, for it exists in the image of God. And if one removes sins from the soul, the Lord of all will settle in it and will fill it with Himself. “We will come to him and make our dwelling with him” (John 14:23), says the Lord about the souls who love Him.

And so, ye participants in the Christian feasts, and especially the present feast of the Dormition of the Mother of God, ye who are brightly adorned with every virtue and translated to the heavenly kingdom, to Her Son and God, proclaim to each and every one about preparing their souls to be the dwelling place of the Lord, about continual repentance, and about the incorruptible adornment of Christian virtue. Let your death also be unashamed and peaceful, serving as the pledge of a good answer at the dread judgment seat of Christ. Amen.”

— St. John of Kronstadt, Sermon on the Dormition of the Theotokos

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St. John of Kronstadt: Part 3 of Sermon on the Dormition of the Theotokos

Icon of the Dormition of the Theotokos“We say that our dead have ‘fallen asleep’ or ‘passed away.’ What does this mean? This means that for the true Christian there is no death. Death was conquered by Christ on the cross. But there is a translation, i.e, a rearrangement of his condition, i.e. his soul is in another place, in another age, in another world beyond the grave, eternal, without end, that is what is meant by “falling asleep”. It is as if it were a temporary dream after which, by the voice of the Lord and the fearful yet wonderful trumpet of the Archangel, all the dead shall live and come forth each to his place: either to the resurrection of life or to the resurrection of condemnation (John 5:29). This is what the Christian means by translation. We should be ready for this translation, for the day of the general resurrection and judgment, for this indescribable world event, recorded in the Holy Scriptures.

This preparation for the meeting of the heavenly King before the dread judgment seat, after death, is essentially the person’s preparation throughout the whole of his life. This preparation means a change in all his thoughts, and the moral change of all his being, so that the whole man would be pure and white as snow, washing clean everything that defiles the body and spirit, so that he is adorned with every virtue: repentance, meekness, humility, gentleness, simplicity, chastity, mercifulness, abstention, spiritual contemplation, and burning love for God and neighbor.”

— St. John of Kronstadt, Sermon on the Dormition of the Theotokos

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St. John of Kronstadt: Part 2 of Sermon on the Dormition of the Theotokos

Icon of Dormition“Today the Holy Church solemnly glorifies the honorable Dormition or translation of the Mother of God from earth to heaven. A wonderful translation – she died without serious illness, peacefully. Her soul is taken up in the divine hands of Her Son and carried up into the heavenly abode, accompanied by the sweet singing of angels. And then, her most pure body is transferred by the apostles to Gethsemane where it is honorably buried, and on the third day it is resurrected and taken up to heaven. You see this on the icon of the Dormition of the Theotokos. On it is represented the life-bearing body of the Theotokos laying on a bier, surrounded by the apostles and hierarchs, and in the center of the icon the Lord holding in His hands the most pure soul of the Theotokos. The translation of the Mother of God is a paradigm of the translation in general of the souls of Christians to the other world.”

— St. John of Kronstadt, Sermon on the Dormition of the Theotokos

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