Tag Archives: Darkening the Mind/Nous

St. Nikolai: . . . that is when the shadow of cursedness began to fall on technology.

TechnologyGod was the reason of true faith and good behavior and of the knowledge of technology among people.

While people continually felt God above them, before them, and around them, in the same way air and light is felt, they attributed and dedicated all their technological works and handiwork to Him, their Lord and Creator.

When the feeling of God’s presence became dulled and spiritual vision darkened, that is when pride entered into tradesmen and technologists, and they started to give glory exclusively to themselves for their buildings, handiwork and intellectual works, and began to misuse their work that is when the shadow of cursedness began to fall on technology.

+ St. Nikolai Velimirovich, From the Complete Works of Bishop Nikolai [in Serbian], Book 12, p. 23. Translated from the Serbian by Marija Miljkovic.

Read entire article

St. Isaac the Syrian: Do not pass through the streets of the hot-tempered and quarrelsome . . .

Icon of St. Isaac the Syrian“Do not pass through the streets of the hot-tempered and quarrelsome, lest your heart be filled with anger, and the darkness of delusion dominate your soul.”

+ St. Isaac the Syrian, The Ascetical Homilies, Homily 17

St. Sebastian Dabovich: The land of the Gadarenes was a place favored by the legion of darkness. . . .

Jesus Gadarene Demon 2“The land of the Gadarenes was a place favored by the legion of darkness. The people disobeyed the law of Moses, if not by using as food the flesh of swine, then by keeping swine for commerce. These people were ungrateful, malicious, and mercenary. When the Lord Jesus Christ delivered the two possessed with devils, and the people lost their herd of many swine, they did not think of the sin of breaking the law, nor did they even wonder at the pity shown by the great Miracle-Worker, but they came out, in a matter of fact way, and besought Jesus that he would depart from their borders. My dear brethren and sisters, let us look to ourselves, that for the appetites of the flesh, the pleasures of frivolous society and false philosophy, and that for gain and business, we lose not Jesus, our Saviour, and fall a prey to the adversary of our eternal salvation. Amen.”

+ St. Sebastian Dabovich,  The Lives of Saints: With Several Lectures and Sermons [hard-copy book] | [read online], “Sunday for the Fifth Sunday after Trinity”

St. Nikolai Velimirovich: . . . The error of the nature worshipers, the ancient as well as the modern . . .

RaThus then we Christians understand the earth, the sun and the stars as the symbols of spiritual reality and in no way as the reality itself. Pagans of all ages, however, have mistaken those luminous bodies of the firmament for reality. As soon as they took them for reality they began to worship them. That is how the pagans have been ensnared by a terrible error to worship the creatures instead of the Creator. The Greeks worshiped the earth under the name of goddess Gaia, and the sun under the name of Apollo. The sun was worshiped in Egypt under the name of Osiris, and the moon under the name Isis. The moon was worshiped in Babylon, Assyria, Arabia and in many other countries under the name Ishtar.The Persians, as fire worshipers, bowed before the stars as divinities.

The error of the nature worshipers, the ancient as well as the modern, was caused by the fact that their spirit did not guide their eyes but vice versa: their eyes guided their spirit. Similar to a blind person their spirit tottered after their physical eyes and worshiped everything that the eyes declared as reality, and consequently as divinity.

+ St.  Nikolai Velimirovich, The Universe as Signs and Symbols

 

St. John Cassian: No matter what provokes it, anger . . .

Icon of St. John Cassian“No matter what provokes it, anger blinds the soul’s eyes, preventing it from seeing the Sun of Righteousness.”

+ St. John Cassian,  The Philokalia: The Complete Text (Vol. 1), “On the Eight Vices: On Anger”

St. John of Kronstadt: . . . Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth . . .

[Image of Satat from illustration in Paradise Lost by John Milton]‘God came upon earth in order to raise us up to heaven.’

It would seem, after this, that even when living upon earth we must live as if in the heavenly kingdom, dwelling there in anticipation by hope. But in reality, for the greater part, the contrary is the case. Men cling with their whole being to the earth and everything earthly.

Wherefore is this? Because our common enemy, the Devil, endeavours with all his might to oppose the intentions of the God-man, Christ. He endeavours to do everything in opposition to what Christ did and does.

Christ wishes to raise men up to heaven, and has given them all the means to attain this; whilst the Devil, who himself for his pride was cast down from heaven into the dominions of the air, wishes by every means to attach men to earthly,- sensual, transitory things, and, in order to attain this end, he employs the most powerful, most prodigious means.

Christ taught us truth; the Devil teaches us falsehood, and strives in every way to contradict every truth; devising various calumnies against it.

The Devil endeavours by every means to keep men in error, in the enticement of the passions, in darkness of mind and heart; in pride, avarice, covetousness, envy, hatred, wicked impatience and irritation; in evil despondence, in the abominations of fornication, adultery, theft, false-witness, blasphemy, negligence, slothfulness, and sluggishness.Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

You don’t need a Kindle device to read the Kindle version of this book, which is available a very reduced cost. Try Amazon’s FREE Kindle Cloud Reader app for your computer, phone, or tablet.

St. John of Kronstadt: Our life is child’s play, only not innocent, but sinful, because, with a strong mind, and with the knowledge of the purpose of our life, we neglect this purpose . . .

Our life is child’s play, only not innocent, but sinful, because, with a strong mind, and with the knowledge of the purpose of our life, we neglect this purpose and occupy ourselves with frivolous, purposeless matters. And thus our life is childish, unpardonable play.

We amuse ourselves with food and drink, gratifying ourselves by them, instead of only using them for the necessary nourishment of our body and the support of our bodily life.

Source

We amuse ourselves with dress, instead of only decently covering our body and protecting it from the injurious action of the elements.

We amuse ourselves with silver and gold, admiring them in treasuries, or using them for objects of luxury and pleasure, instead of using them only for our real needs, and sharing our superfluity with those in want.

We amuse ourselves with our houses and the variety of furniture in them, decorating them richly and exquisitely, instead of merely having a secure and decent roof to protect us from the injurious action of the elements, and things necessary and suitable for domestic use. Biltmore

We amuse ourselves with our mental gifts, with our intellect , imagination, using them only to serve sin and the vanity of this world–that is, only to serve earthly and corruptible things–instead of using them before all and above all to serve God, to learn to know Him, the all-wise Creator of every creature, for prayer, supplication, petitions, thanksgiving and praise to Him, and to show mutual love and respect, and only partly to serve this world, which will some day entirely pass away.

We amuse ourselves with our knowledge of worldly vanity, and to acquire this knowledge we waste most precious time, which was given to us for our preparation for eternity.

ClockWe frequently amuse ourselves with our affairs and business, with our duties, fulfilling them heedlessly, carelessly, and wrongfully, and using them for our own covetous, earthly purposes.

We amuse ourselves with beautiful human faces, or the fair, weaker sex, and often use them for the sport of our passions.

We amuse ourselves with time, which ought to be wisely utilized for redeeming eternity, and not for games and various pleasures.

Finally, we amuse ourselves with our own selves, making idols out of ourselves, before which we bow down, and before which we expect other to bow down.

JesusWho can sufficiently describe and deplore our accursedness, our great, enormous vanity, the great misery into which we voluntarily throw ourselves?

What answer shall we give to our immortal King, Christ our God, Who shall come again in the glory of His Father to judge both the quick and the dead, to declare the secret thoughts of all hearts, and receive from us our answer for every word and deed. O, woe, woe, woe to us who bear the name of Christ, but have none of the spirit of Christ in us; who bear the name of Christ, but do not follow the teaching of the Gospel! Woe to us who ‘neglect so great salvation’! Woe to us who love the present fleeting, deceptive life, and neglect the inheritance of the life that follows after the death of our corruptible body beyond this carnal veil!Book St John Kronstadt My Life in Christ

+ St. John of Kronstadt, My Life in Christ [paperback]  or  [hardback]

You don’t need a Kindle device to read the Kindle version of this book, which is available a very reduced cost. Try Amazon’s FREE Kindle Cloud Reader app for your computer, phone, or tablet.

Metropolitan Philaret of New York: Sermon on the Sunday of the Blind Man II

Icon of Jesus Healing the Blind ManToday we heard at the Divine Liturgy the account of the Holy Evangelist John the Theologian about the healing by Jesus Christ of the man born blind, that is, who had never seen anything before. It is characteristic that, when this Gospel account ends, the Lord said: “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind” (Jn 9:39). And His spiteful enemies, the scribes and Pharisees, probably with irony and mockery, asked Him: “Are we blind also?” (Jn 9:40). And they received an answer, as the Lord told them: “If ye were blind, ye should have no sin” (Jn 9:41), because if a person does not know and does not see, he cannot transgress consciously and does not sin so greatly. Even if he makes a mistake, the Lord Himself does not find it a sin, if the person did not know he was sinning. So the Lord spoke, “If ye were blind, ye should have no sin, but now ye say, We see; therefore your sin remaineth” (Jn 9:41).
Remember, this is a frightful sentence, because it was pronounced by the One who alone can justify or condemn, and He said their sin remained. Our Lord Jesus Christ gave the former blind man not only physical, but also spiritual vision. At the same time, the Gospel illustrates how, by their determination, Christ’s enemies are blinding themselves all the more, persisting in their delusions.
When the Lord healed the blind man, he was asked how it had happened. He said that he could not answer this question: he had been blind when the Lord approached Him. Probably he had heard what the Savior’s name was, which is why he answered: “A man that is called Jesus made clay, and anointed my eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight” (Jn 9:11). They asked him who Jesus was, and he said “I know not” (Jn 9:12). He was led to the Pharisees, and they examined him. He said shortly: “He put clay upon mine eyes, and I washed, and do see” (Jn 9:15). Now there was a dispute between the Pharisees and Christ’s enemies, “a division among them,” as is said in the Gospel (Jn 9:16). Some of the Pharisees said, “This man is not of God, because he keepeth not the sabbath day” (Jn 9:16), which means he did not obey the law. Others argued saying, “How can a man that is a sinner do such miracles?” (Jn 9:16). The former blind man hears this dispute and the truth becomes clearer and clearer to him. So the words of one of the group of Pharisees (how can a man that is a sinner do such miracles) becomes the guiding line for his further actions. He was asked again and again, and cross-examined, and as they kept asking the same questions, he finally told them: “I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be His disciples?” (Jn 9: 27). For them, rabid enemies of Christ, to be His disciples?! The man had no idea, of course, what a blow his words were to them. So they told him with spite and anger: “Thou art his disciple; but we are Moses’ disciples. We know that God spake unto Moses: as for this fellow, we know not from whence He is” (Jn 9:28-29).
The Church, telling us today about this miracle of the Savior, at the same time chants in the person of each of us: “Blind with my spiritual eyes, I come to you, O Christ, like one born blind.” Not long ago we prayed to our Lord intensively: “Grant that I may see my own sins.” If we ask to see, to be able to see our sins it means we cannot see them as well as is needed. This is because our “spiritual eyes” are blind. This is why this church prayer is full of sense and meaning for each of us. The Holy Fathers also always say that people cannot see their sins as clearly as they should.
Photo of Philaret of New YorkA long time ago we already gave this example from one ascetic’s life, who asked God to let him see to what extent human nature was corrupted by sin. And when the Lord, in a certain mysterious vision, revealed to him the degree to which man is corrupted by sin, the ascetic felt that he could lose his mind from fear, and he was begging God to hide this vision from him forever. This is the extent to which people are corrupted by sin. St. Macarius of Egypt said a person can be good, but deep in his soul the roots can be poisonous. Our Lord Jesus Christ came to heal us of this brokenness, because no other force in the world can heal us of this frightful corruption by sin. This is what current reformers of life forget and tend not to see when proposing their ideas. They forget, or do not know, that a person is a sinful creature. Therefore, as the Blessed Augustine said, people differ only in the extent to which each of them is evil. We should always realize how sinful and corrupt we are, and beg God to heal our soul’s eyes the way he gave physical and spiritual recovery to this former blind man about whom we heard. Amen.

+ Metropolitan Philaret of New York and Eastern America, Sermon on the Sunday of the Blind Man II, translated by Felix Culpa and Olga Lissenkova

St. Nikolai Velimirovich: Why are Vigil Lamps Lit Before Icons?

Why are vigil lamps lit before icons?

1. Because our faith is light.  Christ said: I am the light of the world (John 8:12).  The light of the vigil lamp reminds us of that light by which Christ illumines our souls.

2. In order to remind us of the radiant character of the saint before whose icon we light the vigil lamp, for saints are called sons of light (John 12:36, Luke 16:8).

3. In order to serve as a reproach to us for our dark deeds, for our evil thoughts and desires, and in order to call us to the path of evangelical light; and so that we would more zealously try to fulfill the commandments of the Saviour: “Let your light so shine before men, that they may see your good works” (Matt. 5:16).

4. So that the vigil lamp would be our small sacrifice to God, Who gave Himself completely as a sacrifice for us, and as a small sign of our great gratitude and radiant love for Him from Whom we ask in prayer for life, and health, and salvation and everything that only boundless heavenly love can bestow.

5. So that terror would strike the evil powers who sometimes assail us even at the time of prayer and lead away our thoughts from the Creator. The evil powers love the darkness and tremble at every light, especially at that which belongs to God and to those who please Him.

6. So that this light would rouse us to selflessness. Just as the oil and wick burn in the vigil lamp, submissive to our will, so let our souls also burn with the flame of love in all our sufferings, always being submissive to God’s will.

7. In order to teach us that just as the vigil lamp cannot be lit without our hand, so too, our heart, our inward vigil lamp, cannot be lit without the holy fire of God’s grace, even if it were to be filled with all the virtues.  All these virtues of ours are, after all, like combustible material, but the fire which ignites them proceeds from God.

8. In order to remind us that before anything else the Creator of the world created light, and after that everything else in order: And God said, let there be light: and there was light (Genesis 1:3).  And it must be so also at the beginning of our spiritual life, so that before anything else the light of Christ’s truth would shine within us.  From this light of Christ’s truth subsequently every good is created, springs up and grows in us.

May the Light of Christ illumine you as well!

Bridegroom Matins: Judas loves money with his mind. . . .

Icon of Betrayal of ChristJudas loves money with his mind.
The impious one moves against the Master.
He wills and plans the betrayal.
Receiving darkness, he falls from the light.
He agrees to the price and sells the priceless one.
A payment for the deeds the wretch gains hanging and a terrible death.
From his lot deliver us, O Christ God, granting remission of sins to those who celebrate Thine immaculate passion with love.

+ Kathisma Hymn (Tone 8) of Bridegroom Matins of Holy Tuesday