Tag Archives: Church Behavior

Orthodox Church quotes about behavior in church

St. John the Wonderworker: On Wearing Lipstick to Church

Lipstick Marks 2Ukase concerning the inadmissibility of venerating icons when wearing lipstick

It is the responsibility of the clergy and, in particular, of the parish rectors to insure that those who wear lipstick do not venerate icons, the Cross, or anything holy, leaving lipstick marks on them. A notice to this effect should be posted near the entrance of the church, an, in sermons, it should repeatedly be explained that it is a great sin to defile something holy by such contact. Women should refrain from wearing lipstick to church or not venerate anything. In any case, they should not commune Christ’s Holy gifts without having thoroughly washed their lips.Book Man of God St John Maximovitch

+ St. John the Wonderworker of Shanghai and San Francisco, “Decrees and Exhortations,” Man of God: Saint John of Shanghai & San Francisco

St. John the Wonderworker: What is most important on the holy day of Pascha is our Communion with the Risen Christ . . .

Icon of PaschaOn April 2 of this year, you asked permission for your Circle to distribute red eggs to the faithful in the Memorial Church after the Paschal Matins, inasmuch as a great many single, elderly, ill and poor people cannot stay to the end of the Divine Liturgy, when they would return to their homes in damp, cold weather. In response, His Eminence Archbishop John has issued the following resolution:

“What is most important on the holy day of Pascha is our Communion with the Risen Christ, which is principally manifest in the reception of the Holy Mysteries at the holy service, and for which we repeatedly pray in the services of Great Lent.

“Leaving the Paschal service before the end of Liturgy is a sin — or the result of a lack of understanding of the church service.

“If one is compelled to do so by unavoidable necessity, then an egg, which is merely a symbol of resurrection, cannot take the place of actually partaking of the Resurrection in the Divine Liturgy, and the distribution of eggs before the Liturgy would be an act of disdain for the Divine Mystery and a deception of the faithful.

“The Church canons strictly forbid bringing to the altar anything besides the bread and wine which are to be transformed into the Body and Blood of Christ, likewise oil for the lamps and incense. A cleric who violates this canon is deposed according to the third rule of the Apostolic Canons.

“I call up all to fully participate in the Divine banquet of the Risen Christ — the Holy Liturgy, and then, at its conclusion, to announce the good news of Christ’s Resurrection and greet one another with this symbol of the Resurrection.”

+ St. John the Wonderworker, Man of God: Saint John of Shanghai & San Francisco

St. John the Wonderworker on Engaging in Entertainments on the Eves of Feast Days

St. John the Wonderworker 2“The holy canons dictate that Christians should spend the eves of feast days in prayer and with reverence in preparation for participation or attendance at the Divine Liturgy. If all Orthodox Christians are called to this, then this pertains all the more to those who take an active part in the church services itself. Their participation in diversions on the eve of a feast day is especially sinful. In view of the above, those who attend a dance or similar form of entertainment and diversion may not participate in the choir the next day, may not serve in the altar, enter the altar or stand on the cliros.”

+ St. John the Wonderworker of Shanghai and San Francisco, Ukase concerning the inadmissibility of engaging in entertainments on the eves of feast days. Quoted from Man of God: Saint John of Shanghai & San Francisco.

St. Theophan the Recluse: Everyone knows that a church calls for reverence . . .

Icon of St. Theophan the Recluse“My House shall be called the house of prayer; but ye have made it a den of thieves.”

Everyone knows that a church calls for reverence, for a collecting of thoughts, for deep thinking about God, and for standing in the presence of God, but who fulfills this? People go to church with a desire to pray, to stand in it for a while with warm fervour; but then thoughts begin to wander, and bargaining begins in one’s head even louder than that which the Lord found in the Jerusalem temple.

Why is this so?

Because the way one stands in church is a reflection of one’s entire life. As people live, so do they behave in church. A church influences and somewhat supports spiritual movements; but then the usual course of one’s spiritual constitution takes over.

Therefore if you want your time in church to consist of worthily standing in the face of the Lord, prepare for this in your ordinary life; walk, as much as you can, in a prayerful frame of mind.

This labour will bring you to the point that in church also you will stand reverently all the time. This reverence will inspire you to be reverent in your ordinary life as well. Thus you will walk ever higher and higher. Say, ‘O Lord, help’ —and begin!Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. John Chrysostom: If a man should come here with earnestness . . .

Icon of St. John Chrysostom“If a man should come here with earnestness – even though he does not read the Scriptures at home – and if he pays attention to what is said here, within the space of even one year he will be able to  obtain  a  considerable  acquaintance  with  them. For we do not read these Scriptures today, and tomorrow others that are quite different, but always the same section and consecutively.

However, in spite of this, many have such an apathetic attitude that after such reading they do not even know the names of the books. And they are not ashamed, nor do they shudder with dread, because they have come so carelessly to the hearing of the word of God.

On the other hand, if a musician, or a dancer, or anyone else connected with the theater should summon them to the city, they all hurry eagerly, and thank the one who invited them, and spend an entire half-day with their attention fixed on the performer exclusively. Yet when God addresses us through the prophets and apostles, we yawn, we are bored, we become drowsy.”

+ St. John Chrysostom, Homily 58, Homilies on the Gospel of JohnBook Complete Church Father Series

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St. Gregory the Great: . . . We too, who believe in Him Who died, approach His sepulcher with spices . . .

Icon of St. Gregory the Great“You have heard, dearly beloved, that holy women who had followed the Lord came to the sepulcher with spices. They had loved Him when He was alive, and they showed Him their eager tenderheartedness even when He was dead. Their deed points to something that must be done in our holy Church. Thus as we hear of what they did, we must also think of our responsibility to imitate them. We too, who believe in Him Who died, approach His sepulcher with spices if we are strengthened with the sweet smell of the virtues, and if we seek the Lord with a reputation for good works. And the women who came with spices saw angels, since those who advance toward God through their holy desires, accompanied by the sweet smell of the virtues, behold the citizens from on high.”

— St. Gregory the Great, Forty Gospel Homilies

St. Bede: Whenever we enter the church and draw near to the heavenly mysteries . . .

Icon of St. Bede the Venerable“Whenever we enter the church and draw near to the heavenly mysteries, we ought to approach with all humility and fear, both because of the presence of the angelic powers and out of the reverence due to the sacred oblation; for as the Angels are said to have stood by the Lord’s body when it lay in the tomb, so we must believe that they are present in the celebration of the Mysteries of His most sacred Body at the time of consecration.”

+ St.  Bede the Venerable

St. John Chrysostom: How absurd and foolish it is . . .

Icon of St. John Chrysostom“How absurd and foolish is it that should a harper, or a dancer, or any one of these kind of people, invite us to his house, we would go there with all haste, and thank him for having invited us, and spend almost half the day there; paying attention only to him. But when God is speaking to us through His holy Prophets and Apostles we yawn, and we scratch, and we turn this way and that!

And at the circus, without a roof above them to keep off the rain, the crowds stand there crazy, the rain pouring down on them, and the wind blowing it in their faces, and they think nothing of the cold or the rain or the distance, and nothing will keep them from going there, and nothing will keep them at home! But to go to the Church, a shower, or the mud on the road, is a serious obstacle!”

— St. John Chrysostom, On the Respect Due to the Church of God and to the Sacred Mysteries

St. Ephraim the Syrian: Imagine that someone, while standing before a king . . .

Icon of St. Ephraim the Syrian“Imagine that someone, while standing before a king and conversing with him, at the summons of a servant like unto himself leaves the king and begins to converse with that servant; such also is he who engages in conversation and gives himself over to distraction during the divine service.”

— St. Ephraim the Syrian

St. Philaret of Moscow: If on coming to the house of a king . . .

Icon of St. Philaret of Moscow“If on coming to the house of a king thou wouldst be apprehensive and concerned not to do anything incompatible with the dignity of the place, then with what reverence oughtest thou to enter into the house of the King of Heaven. If thou art gripped by fear in the house of a king, although he does not see thee, although, perhaps, he is not at home, then with what fear thou oughtest to stand in the house of God, where the Omnipresent One is always present, where the All­seeing One constantly sees thee. When thou hearest a prayer in church, endeavor that not only thine ear, but also thy heart would hear, so that the prayer of the Church would become thine own prayer.”

— St. Philaret of Moscow