Tag Archives: Abstaining from Evil

St. Anthony the Great: Men are often called intelligent wrongly. Intelligent men are not those who . . .

Books“Men are often called intelligent wrongly. Intelligent men are not those who are erudite in the sayings and books of the wise men of old, but those who have an intelligent soul and can discriminate between good and evil. They avoid what is sinful and harms the soul; and with deep gratitude to God they resolutely adhere by dint of practice to what is good and benefits the soul. These men alone should truly be called intelligent.”

+ St. Anthony the Great, “On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts,” Text 1, The Philokalia: The Complete Text (Vol. 1)

Ode I, First Canon of Cheesefare Monday: The beginning of contrition . . .

IThe beginning of contrition and repentance is to flee from sin and to abstain from passions. Let us hasten, then, to cut off our evil works.

— Ode I, First Canon of Cheesefare Monday

St. Pachomius the Great: . . . shun the satisfactions of this age, so as to be happy in the age to come. . . .

St. Pachomius the Great 2“As for you, my son, shun the satisfactions of this age, so as to be happy in the age to come. Do not be negligent, letting the days pass by till unexpectedly they come looking for you and you arrive at the straits of your anguish and the ‘horror-faces’ surround you and drag you off violently to their dark place of terror and anguish. Do not be sad when you are cursed by men; be sad and sigh when you sin — this is the true curse — and when you go away bearing the sores of your sins.

If you have hit your brother, you will be handed over to pitiless angels and you will be chastised in torments of fire for all eternity.”

+ St. Pachomius the Great, Pachomian Koinonia III: Instructions, Letters, and Other Writings of Saint Pachomius and His Disciples. The Instructions of Saint Pachomius, 23,41

St. Theophan the Recluse: . . . be sober, watch, and pray—and the enemies will do nothing to you.

Christ Tempted By SatanThe devil approaches the God-man with temptations.
Who among men is free of them?

He who goes according to the will of the evil one does not experience attacks, but is simply turned more and more toward evil. As soon as one begins to come to himself and intends to begin a new life according to God’s will, immediately the entire satanic realm enters into action: they hasten to scatter good thoughts and the intentions of the repentant one in any way they can.

If they do not manage to turn him aside, they attempt to hinder his good repentance and confession; if they do not manage to do that, they contrive to sow tares amidst the fruits of repentance and disrupt his labors of cleansing the heart.

If they do not succeed in suggesting evil they attempt to distort the truth; if they are repulsed inwardly they attack outwardly, and so on until the end of one’s life. They do not even let one die in peace; even after death they pursue the soul, until it escapes the aerial space where they hover and congregate.

You ask, “What should we do? It is hopeless and terrifying!”

For a believer there is nothing terrifying here, because near a God-fearing man demons only busy themselves, but they do not have any power over him. A sober man of prayer shoots arrows against them, and they stay far away from him, not daring to approach, and fearing the defeat which they have already experienced.

If they succeed in something, it is due to our blundering. We slacken our attention, or allow ourselves to be distracted by their phantoms, and they immediately come and disturb us more boldly.

If you do not come to your senses in time they will whirl you about; but if a soul does come to its senses they again recoil and spy from afar to see whether it is possible to approach again somehow.

So be sober, watch, and pray—and the enemies will do nothing to you.Book Thoughts for Each Day of the Year

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

St. Maximus the Confessor: A soul that is nurtured by hatred toward man . . .

Icon of St. Maximos the Confessor“The deiform soul cannot nurse hatred against a man and yet be at peace with God, the giver of the commandments. ‘For’, He says, ‘if you do not forgive men their faults, neither will your heavenly Father forgive you your faults’ (cf. Matt. 6:14-15). If your brother does not wish to live peaceably with you, nevertheless guard yourself against hatred, praying for him sincerely and not abusing him to anybody.”

+ St. Maximos the Confessor, Four Hundred Texts on Love 4.35, The Philokalia: The Complete Text (Vol. 2)