St. Gregory of Palamas: On the Prayer of the Pharisee

Icon Publican and the Pharisee 5Faith and contrition make prayer and supplication for the remission of sins effective, once evil deeds have been renounced, but despair and hardness of heart make it ineffectual. Thanksgiving for the benefits received from God is made acceptable by humility and not looking down on those who lack them. it is rendered unacceptable, however, by being conceited, as if those benefits resulted from our own efforts and knowledge, and by condemning those who have not received them. the Pharisee’s behaviour and words prove he was afflicted with both these diseases.  He went up to the Temple to give thanks, not to make supplication and, like a wretched fool, mingled conceit and condemnation of others with his thanksgiving. For he stood and prayed thus with himself: “God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers” (Luke 18:11).

+ St. Gregory Palamas, The Parables of Jesus, Sermons by St. Gregory Palamas

St. Nikolai: A man went into the forest to choose a tree . . .

Two TreesA man went into the forest to choose a tree from which to make roof-beams. And he saw two trees, one beside the other. One was smooth and tall, but had rotted away inside, and the other was rough on the outside and ugly, but its core was healthy. The man sighed, and said to himself: “What use is this tree to me if it is rotten inside and useless for beams? The other it is rough and ugly, is at least healthy on the inside and so, if I put a bit more effort into it, I can use it for roof-beams for my house.” And, without thinking any more about it, he chose that tree.

So will God choose between two men for His house, and will choose not the one who appears outwardly righteous, but the one whose heart is filled with God’s healthy righteousness.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “Sunday of the Pharisee and the Publican: The Gospel on True and False Prayer” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai: Notice the way in which Zacchaeus confessed his sin. . . .

ZacchaeusNotice the way in which Zacchaeus confessed his sin. He did not say: “Lord, I am a sinful man!”, or “Avarice is my sickness!” No; but, showing the fruits of repentance, he thus confessed his sin and his sickness: “Behold, Lord, the half of my goods I give to the poor.” is not this a clear confession that riches are his passion? “And if I have taken any thing from any man by false accusation, I restore him fourfold.” Is not this a clear confession that his riches were acquired in a sinful manner? He did not, before this, say to the Lord: “I am a sinner, and I repent.” He confessed this silently to the Lord in his heart, and the Lord silently received his confession and repentance.

It is of more importance to the Lord that a man acknowledge and confess his sickness and cry for help in his heart than with this tongue, for the tongue is capable of deception, but the heart is not.Book St Nikolai Homilies

+ St. Nikolai Velimirovich, “The Thirty-Second Sunday After Pentecost: The Gospel on Repentant Zacchaeus, Luke 19:1-10,” Homilies Volume 1: Commentary on the Gospel Readings for Great Feasts and Sundays Throughout the Year

St. Nikolai: Repentance is the abandoning of all false paths . . .

Zacchaeus paintingRepentance is the abandoning of all false paths that have been trodden by men’s feet, and men’s thoughts and desires, and a return to the new path: Christ’s path. But how can a sinful man repent unless he, in his heart, meets with the Lord and knows his own shame? Before little Zacchaeus saw the Lord with his eyes, he met Him in his heart and was ashamed of all his ways.

+ St. Nikolai Velimirovic, “The Thirty-Second Sunday After Pentecost: The Gospel on Repentant Zacchaeus, Luke 19:1-10,” Homilies Volume II: Sundays after Pentecost

 

St. Isaac the Syrian: He who is a master of possessions, is the slave . . .

http://lerablog.org/wp-content/uploads/2014/01/Household-Clutter.jpgHe who is master of possessions, is the slave of passions. Do not estimate gold and silver only as possessions, but all things thou possess for the sake of the desire of thy will.

+ St. Isaac the Syrian, “Six Treatise on the Behavior of Excellence,” IV, Mystic Treatises By Isaac Of Nineveh

St. Ephraim the Syrian: According to thy mercy, pour out . . .

Icon of St. Ephraim the SyrianAccording to thy mercy, pour out upon me, who am miserable, at least one small drop of grace to make me understand and be converted, that I might make at least some small effort to correct myself. For if thy grace does not illumine my soul, I will not be able to see the carelessness and negligence that the passions have produced in  me through my apathy and recklessness.

+ St. Ephraim the Syrian, “69: The Wiles of the Enemy and the Resources of Sin,” A Spiritual Psalter or Reflections on God

St. Anthony the Great: If we make every effort to avoid death . . .

SkullsIf we make every effort to avoid death of the body, still more should it be our endeavor to avoid death of the soul. There is no obstacle for a man who wants to be saved other than negligence and laziness of soul.

+ St. Anthony the Great, “On the Character of Men and on the Virtuous Life: One Hundred and Seventy Texts,” Text 45, The Philokalia: The Complete Text (Vol. 1)

St. Dionysius: On Speech About Teachings

DionyisusDo not imagine this a victory, holy Sopatros, to have denounced [Tit. 3:9] a devotion, or an opinion, which apparently is not good. For neither—even if you should have convicted it accurately—are the (teachings) of Sopatros consequently good. For it is possible, both that you and others, whilst occupied in many things that are false and apparent, should overlook the true, which is One and hidden. For neither, if anything is not red, is it therefore white, nor if something is not a horse, is it necessarily a man. But thus will you do, if you follow my advice, you will cease indeed to speak against others, but will so speak on behalf of truth, that every thing said is altogether unquestionable.

+ St. Dionysius the Areopagite, Letter VI to Sopatros ─ Priest, The Works of Dionysius the Areopagite

St. John Chrysostom: After the sin comes the shame; courage follows repentance.

Icon of St. John ChrysostomPay attention carefully. After the sin comes the shame; courage follows repentance. Did you pay attention to what I said? Satan upsets the order; he gives the courage to sin and the shame to repentance.

+ St. John Chrystotom, Homily 8, On Repentance and Almsgiving (Fathers of the Church Patristic Series)

St. John Chrystostom: Be ashamed when you sin, not when you repent.

[Meme John Chrysostom Be ashamed when you sin not when you repent]Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame  and repentance possesses the courage.[Book Chrysostom On Repentance and Almsgiving]

+ St. John Chrystotom, Homily 8, On Repentance and Almsgiving (Fathers of the Church Patristic Series)