God was the reason of true faith and good behavior and of the knowledge of technology among people.
While people continually felt God above them, before them, and around them, in the same way air and light is felt, they attributed and dedicated all their technological works and handiwork to Him, their Lord and Creator.
When the feeling of God’s presence became dulled and spiritual vision darkened, that is when pride entered into tradesmen and technologists, and they started to give glory exclusively to themselves for their buildings, handiwork and intellectual works, and began to misuse their work that is when the shadow of cursedness began to fall on technology.
+ St. Nikolai Velimirovich, From the Complete Works of Bishop Nikolai [in Serbian], Book 12, p. 23. Translated from the Serbian by Marija Miljkovic.
Here is what the Pharisee says: “God, I thank Thee that I am not as other men are.” He is not, in fact, thanking God for this, acknowledging that it is God’s doing that he is not as other men. No; the words: “God, I thank Thee … ” are nothing more than an exclamation, a flattering approach to God so that God will listen to his boast. For, from all that he says, he is not thanking God for anything; on the contrary, he is blaspheming against God by blaspheming against the rest of God’s creation. He is thanking God for nothing; everything that he says about himself is expressed as his own doing, achieved without God’s help. He will not say that he is not an extortioner, an unjust man, an adulterer or a tax-collector because God has preserved him from this by His power and His mercy. In no way; but only because he is what he is in his own assessment: a man of such exceptional type and worth that he has no peer in the whole world.
“God, I thank Thee that I am not as other men are.” A sinful man
dares to say this, in church, to God’s face! What is the Church, if not a place where the sick meet their physician? Those sick from sin come to confess their sickness to God the Physician, and to find medicine and healing from Him who is the true Healer from all human suffering and weakness, and the Giver of all good things. Do the healthy go to hospital, to boast of their health to the doctor?
But this Pharisee did not come to the Temple with a whole and healthy soul, to boast of his health, but as a man seriously ill with unrighteousness who, in the delirium of his sickness, no longer knows he is ill. Once, when I was visiting a mental hospital, the doctor took me in front of a wire screen across the cell of the most seriously ill of his patients. “How do you feel?”, I asked him. He immediately replied: “How do you think I feel, among all these madmen?”
He would not lift up so much as his eyes towards heaven. Why not? The eyes are the mirror of the soul. The soul’s sins can be read in the eyes. Do you not see every day that, when a man sins, his eyes are lowered before men. How can the eyes of a sinner not be lowered before God the all-Seeing. Lo, every sin committed before men is committed before God, and there is no sin on earth that does not affect God. A true man of prayer is aware of this and is filled, along with humility, with shame before God. This is why it says: he would not lift up so much as his eyes towards heaven.
Why does it say: he prayed with himself? Why not aloud? Because God listens more carefully to what his heart says than his lips. What a man thinks and feels as he prays to God is more important to God than the words his tongue forms. The tongue is capable of delusion, but the heart does not delude: it shows a man as he is – black or white.
A man went into the forest to choose a tree from which to make roof-beams. And he saw two trees, one beside the other. One was smooth and tall, but had rotted away inside, and the other was rough on the outside and ugly, but its core was healthy. The man sighed, and said to himself: “What use is this tree to me if it is rotten inside and useless for beams? The other it is rough and ugly, is at least healthy on the inside and so, if I put a bit more effort into it, I can use it for roof-beams for my house.” And, without thinking any more about it, he chose that tree.
So will God choose between two men for His house, and will choose not the one who appears outwardly righteous, but the one whose heart is filled with God’s healthy righteousness.
Notice the way in which Zacchaeus confessed his sin. He did not say: “Lord, I am a sinful man!”, or “Avarice is my sickness!” No; but, showing the fruits of repentance, he thus confessed his sin and his sickness: “Behold, Lord, the half of my goods I give to the poor.” is not this a clear confession that riches are his passion? “And if I have taken any thing from any man by false accusation, I restore him fourfold.” Is not this a clear confession that his riches were acquired in a sinful manner? He did not, before this, say to the Lord: “I am a sinner, and I repent.” He confessed this silently to the Lord in his heart, and the Lord silently received his confession and repentance.
It is of more importance to the Lord that a man acknowledge and confess his sickness and cry for help in his heart than with this tongue, for the tongue is capable of deception, but the heart is not.