Category Archives: St. Justin Popovich

Born: 6 April 1894 in Vranje, Serbia
Reposed: 7 April 1979 in Vranje, Serbia
Glorified: 2 May 2010
Feast: 1 June

St. Justin Popovich: . . . Our era is, above all, an era of idol-worship. . . .

The Great ExhibitDo you not notice that, in his mania for culture, European man has transformed Europe into an idol-factory? Almost every cultural item has become an idol. Our era is, above all, an era of idol-worship. No other continent is so engulfed by idols as is contemporary Europe. Nowhere else are material things so revered, nowhere else do people live for them as much as in Europe. This is idol-worship of the worst kind, for it is the worship of clay. Tell me, does a man not worship clay when he selfishly loves his earthen flesh of clay, and persistently asserts: I am flesh, and flesh alone? Tell me, does European man not worship clay when he takes as his ideal a class, a nation or mankind as a whole?Book St Justin Popovich Man and the God-Man

+ St. Justin Popovich, Man and the God-Man (Contemporary Christian Thought Series Book 4)

St. Justin Popovich: In truth there is only one freedom . . .

Icon of St. Justin Popovich“In truth there is only one freedom – the holy freedom of Christ, whereby He freed us from sin, from evil, from the devil. It binds us to God. All other freedoms are illusory, false, that is to say, they are all, in fact, slavery.”

+ St. Justin Popovich, Ascetical and Theological Chapters, II.36

St. Justin Popovic: The third sin, which synthesizes all the sins of the world is: “the pride of life.” . . .

Icon of St. Justin PopovichThe third sin, which synthesizes all the sins of the world is: “the pride of life.” That is the first sin in all the worlds: the sin of Satan. The source of all sins, which always was and will forever stay as such. It can be said: pride is the ultimate sin. Every sin, through its life force, comes from it and holds to it: “the pride of life”–woven from countless multifarious prides, both great and small, both short-term and long term. Let us remember the primary things: the pride of glory (scientific, government, in any rank or position in general), pride of beauty, pride of wealth, pride of benevolence, pride of humility (yes! of humility), pride of charity, pride of success…There is not a virtue that pride cannot convert into a vice. The pride of prayer converts the person praying into a Pharisee, and the ascetic into a self-murderer. So, every sin, in reality is a sin through pride, because Satan in in reality Satan through pride. If it were not for pride, sin would not exist, neither in the angelic or the human world. All this “is not of the Father.” That which is of the Father is the Only Begotten Son of God. He is incarnate and personified humility before all of His divine perfections. In His Gospel, the beginning virtue, the ultimate virtue is humility (Matt. 5:3). Humility is the only medicine for pride and all other sins.

+ St. Justin Popovic from The Explanation of the Epistles of St John the Theologian (1 John 2:16)

St. Justin Popovich: The principal Tradition, the transcendent Tradition, of the Orthodox Church is the living God-man Christ . . .

Icon of St. Justin Popovich“The principal Tradition, the transcendent Tradition, of the Orthodox Church is the living God-man Christ, entire in the theanthropic Body of the Church of which He is the immortal, eternal Head. This is not merely the message, but the transcendent message of the holy apostles and the holy fathers. They know Christ crucified, Christ resurrected, Christ ascended. They all, by their integral lives and teachings, with a single soul and a single voice, confess that Christ the God-man is wholly in His Church, as in His Body. Each of the holy fathers could rightly repeat with St. Maximus the Confessor: ‘In no wise am I expounding my own opinion, but that which I have been taught by the fathers, without changing aught in their teaching.'”

+ St. Justin Popovich, The Attributes of the Church

Originally published in Orthodox Life, vol. 31, no. 1 (Jan.-Feb., 1981), pp. 28-33

St. Justin Popovich: A division within the Church has never occurred, nor indeed can one take place . . .

Icon of St. Justin Popovich“A division within the Church has never occurred, nor indeed can one take place, while apostasy from the Church has and will continue to occur after the manner of those voluntarily fruitless branches which, having withered, fall away from the eternally living theanthropic Vine—the Lord Christ (John 15:1-6). From time to time, heretics and schismatics have cut themselves off and have fallen away from the one and indivisible Church of Christ, whereby they ceased to be members of the Church and parts of her theanthropic body. The first to fall away thus were the gnostics, then the Arians, then the Macedonians, then the Monophysites, then the Iconoclasts, then the Roman Catholics, then the Protestants, then the Uniates, and so on—all the other members of the legion of heretics and schismatics.”

+ St. Justin Popovich, The Attributes of the Church

Originally published in Orthodox Life, vol. 31, no. 1 (Jan.-Feb., 1981), pp. 28-33

St. Justin Popovich: . . . Hence, a division, a splitting up of the Church is ontologically and essentially impossible.

Icon of St. Justin Popovich“Like the holy apostles, the holy fathers and the teachers of the Church confess the unity and uniqueness of the Orthodox Church with the divine wisdom of the cherubim and the zeal of the seraphim. Understandable, therefore, is the fiery zeal which animated the holy fathers of the Church in all cases of division and falling away and the stern attitude toward heresies and schisms. In that regard, the holy ecumenical and holy local councils are preeminently important. According to their spirit and attitude, wise in those things pertaining to Christ, the Church is not only one but also unique. Just as the Lord Christ cannot have several bodies, so He cannot have several Churches. According to her theanthropic nature, the Church is one and unique, just as Christ the God-man is one and unique.

Hence, a division, a splitting up of the Church is ontologically and essentially impossible.”

+ St. Justin Popovich,  The Attributes of the Church

Originally published in Orthodox Life, vol. 31, no. 1 (Jan.-Feb., 1981), pp. 28-33

St. Justin Popovich: What is it that the God-man gives to man which no one else is capable of giving? . . .

Icon of St. Justin Popovich“What is it that the God-man gives to man which no one else is capable of giving? It is victory over death, over sin, and over the devil, Eternal Life, Eternal Truth, Eternal Justice, Eternal Virtue, Eternal Love, Eternal Joy: the entire fullness of the Godhead and of Divine Perfection. As the Apostle tells us: the God-man gives to men ‘those things which God has prepared for those who love Him, which no eye has seen, which no ear has heard, and which have not entered the heart of man’ (1 Cor. 2:9).

In fact only He, the wondrous God-man, is the ‘one thing that is needed’ (cf. Luke 10:42) by man in all his worlds and in his every life. Therefore, only the God-man is justified in asking of us that which no one else has ever dared to ask: that we love Him more than we love parents, siblings, children, friends, the earth, the angels, anyone and everyone in all the worlds, visible and invisible (Matth. 10:37-39; Luke 14:26, Rom. 8 31-39).”

— St. Justin Popovich, Orthodox Faith & Life in Christ, “Reflections on the Infallibility of European Man”

St. Justin Popovich: Only the gospel of Christ fully knows the mystery of sin and the problem of sin . . .

Icon of the Prodigal SonOnly the gospel of Christ fully knows the mystery of sin and the problem of sin and everything which hides within it. The prodigal son of the Gospel is the perfect example of the repentant sinner. The Gospel shows us that man, through his free will, can share his life with Earth and with Heaven, with Satan and with God, with paradise and with hell. Sin gradually strips man of everything divine in him, paralyzes his every divine inclination and desire, until it finally throws him into the bosom of Satan. And then man reaches the plight of grazing the swine of his master, the Devil. The swine are passions, which are always greedy and gluttonous. In such a life, the unfortunate man is nothing more than insane. In a shocking parable of the Gospel, the Lord says about the prodigal son, ‘he came to himself,’ (Luke 15:17) How did he come to himself? He came to himself through repentance. Through sin, man becomes mad, insane. Every sin, even the most seemingly insignificant one, is always an insanity of the soul. Through repentance, man comes to his senses becomes complete again, comes to himself. Then he cries out loud to God, runs to Him, and cries towards Heaven, ‘Father, I have sinned against Heaven, and in thy sight’ (Luke 15:21). And what is the heavenly Father doing? He is always infinitely merciful upon seeing His child in a state of repentance. He has compassion for him, runs, embraces him, and kisses him. He orders His heavenly hosts, the holy angels: ‘Bring forth the best robe and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this is My son who was dead, and is alive again; and he was lost, and is found. And they began to be merry.’ (Luke 16:22-24) And this is taking place for each and every one of us, and for the sake of every sinner who repents. Namely, joy and happiness is taking place in the heaven of the All-merciful Lord and God, and together with Him, all of the holy angels.Book St Justin Popovich Orthodox Faith and Life in Christ

+ St. Justin Popovich, From the preface to the book of Fr. Justin, Sinful Souls, Belgrade, 1968; quoted from Orthodox Faith & Life in Christ, “Select Writings of Fr. Justin”

St. Justin Popovich: . . . There is no passion, no sin for which the Lives of the Saints do not show how the passion or sin in question in conquered, mortified, and uprooted.

Icon of St. Justin Popovich“In the Lives of the Saints are shown numerous but always certain ways of salvation, enlightenment, sanctification, transfiguration, ‘christification,’ deification; all the ways are shown by which man conquers sin, every sin; conquers passion, every passion; conquers death; conquers the devil, every devil. There is a remedy there for every sin: from every passion─healing, from every death─resurrection from every devil─deliverance; from all evils─salvation. There is no passion, no sin for which the Lives of the Saints do not show how the passion or sin in question in conquered, mortified, and uprooted.”

+ St. Justin Popovich, Orthodox Faith & Life in Christ, “Introduction to the Lives of the Saints”

St. Justin Popovich: In them [the Lives of the Saints] it is clearly and obviously demonstrated . . .

Icon of St. Justin PopovichIn them [the Lives of the Saints] it is clearly and obviously demonstrated: There is no spiritual death from which one cannot be resurrected by the Divine power of the risen and ascended Lord Christ; there is no torment, there is no misfortune, there is no misery, there is no suffering which the Lord will not change either gradually or all at once into quite, compunctionate joy because of faith in Him. And again there are countless soul-stirring examples of how a sinner becomes a righteous man in the lives of the Saints: how a thief, a fornicator, a drunkard, a sensualist, a murderer, and adulterer becomes a holy man─there are many, many example of this in the Lives of the Saints; how a selfish egoistical, unbelieving, atheistic, proud, avaricious, lustful, evil, wicked, depraved, angry, spiteful, quarrelsome, malicious, envious, malevolent, boastful, vainglorious, unmerciful, gluttonous man becomes a man of God─there are many, many example of this in the Lives of the Saints

By the same token in the Lives of the Saints there are very many marvelous examples of how a youth becomes a holy youth, a maiden becomes a holy maiden, an old man becomes a holy old man, how an old woman becomes a holy old woman, how a child becomes a holy child, how parents become holy parents, how a son becomes a holy son, how a daughter becomes a holy daughter, how a family becomes a holy family, how a community becomes a holy community, how a priest becomes a holy priest, how a bishop becomes a holy bishop, how a shepherd becomes a holy shepherd, how a peasant becomes a holy peasant, how an emperor becomes a holy emperor, how a cowherd becomes a holy cowherd, how a worker becomes a holy worker, how a judge becomes a holy judge, how a teacher becomes a holy teacher, how an instructor becomes a holy instructor, how a soldier becomes  holy soldier, how an officer becomes a holy officer, how a ruler becomes a holy ruler, how a scribe becomes a holy scribe, how a merchant becomes a holy merchant, how a monk becomes a holy monk, how an architect becomes a holy architect, how a doctor becomes a holy doctor, how a tax collector becomes a holy tax collector, how a pupil becomes a holy pupil, how an artisan becomes holy artisan, how a philosopher becomes a holy philosopher, how a scientist becomes a holy scientist, how a statesman becomes a holy statesman, how a minister becomes a holy minister, how a poor man becomes a holy poor man, how a rich man becomes a holy rich man, how a slave becomes a holy slave, how a master becomes a holy master, how a married couple becomes a holy married couple, how an author becomes a holy author, how an artist becomes a holy artist. . .

— St. Justin Popovich, Orthodox Faith & Life in Christ, “Introduction to the Lives of the Saints”